Nurturing identity formation in adolescence through narrative learning: a dialogue between the pedagogies of media literacy and religious education

2018 ◽  
Vol 42 (1) ◽  
pp. 14-24 ◽  
Author(s):  
Edward Wright
2021 ◽  
Vol 25 (2) ◽  
pp. 184-205
Author(s):  
Rina Madden

Abstract This paper proposes a focus on human experience as the locus of identity construction and meaning making and presents a dialogical framework of Christian spirituality as a heuristic for teacher professional learning in religious education in Australian Catholic schools. Firstly the paper explores spirituality as a growing area of interest for young people today and its relation to identity formation for teachers and students in Australian Catholic schools. Secondly it presents a relatable theological framework of spirituality as an opening to transformative dialogue and self-reflection. Finally it describes the four paradigms of spirituality of the framework and the curriculum possibilities they raise.


2001 ◽  
Vol 2 (1) ◽  
pp. 107-125 ◽  
Author(s):  
Paul Vermeer ◽  
Johannes van der Ven

Starting from the current debate regarding the aim of religious education, the article states this aim in terms of religious identity formation. With the help of Ricoeur’s narrative approach to identity formation, the process of religious identity formation is, first of all, described as a hermeneutic task. Next, the process of religious identity formation is described as an educational task. The authors posit that the formation of a religious identity calls for a specific educational approach: i.e., action learning. Subsequently, the value of this specific educational approach is demonstrated by using it to re-evaluate the effects of a religious education curriculum concerning the problem of theodicy. The analysis shows that the limited effects of this curriculum are due to a predominance of guided learning as opposed to action learning. This finding supports the main thesis of this article, that the formation of a religious identity calls for action learning as an alternative to guided learning.


Author(s):  
Dorothea M Salzer

Abstract Children’s literature, conceptualized as a means of enculturation, is a vehicle for transmitting a society’s or community’s shared values, and is designed to mould children’s behaviour according to what is thought appropriate. As such, it is a powerful cultural agent and consequently a valuable source in the historical study of emotions. This article sets out to explore what can be gained from looking at literature designed for the religious education of Jewish children as sources that shed light on the role of emotions in the process of religious modernization in Judaism. Based on the assumption that feelings are to be viewed as a form of knowledge which is transmitted, acquired, and acted out in specific cultural contexts, several criteria for analysing the verbalization, representation, and use of emotions in Jewish children’s literature are outlined by focusing on the subgenre of Jewish children’s bibles. This analysis allows us to explore how emotions unfolded in educational literature, and how they became an integral and transformative part of religious knowledge, self-assertion, (re)definition, and identity formation at a time of tremendous change for Judaism.


Author(s):  
Mark A. Hicks

This chapter explores the history, purpose, and aims of religious education in the United States, defined as devotional-based education that promotes religious identity formation. The chapter first differentiates between secular education and religious education in the United States, then considers how issues of theology, social culture, expression of religious freedom, civil rights, personal identity, technology, and demographic shifts shape religious identity formation. The chapter concludes with a discussion of how rituals within religious traditions connect the aspirations of a tradition with instructional practices. It examines how religious education, from a devotional perspective, teaches people how to practice a religious way of life and informs their beliefs, behaviors, and acts of belonging. Religious education, the author describes, is an act of learning by which children, youth, and adults are moved toward living the ultimate values of a community of faith. While the nature of that journey varies widely depending on the aims of a particular religious group, religious education is primarily rooted in the hope that the learner can transcend a particular human socialization in order to achieve an aim that is important to their religious tradition.


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