COVID-19 crisis and challenges for graduate employment in graduate employment in Taiwan, Mainland China and East Asia: a critical review of skills preparing students for uncertain futures

Author(s):  
Ka Ho Mok ◽  
Weiyan Xiong ◽  
Huiyuan Ye
2020 ◽  
Author(s):  
Tomoya Suzuki ◽  
Akira S. Hirao ◽  
Masaki Takenaka ◽  
Koki Yano ◽  
Koji Tojo

AbstractWe developed microsatellite markers for Appasus japonicus (Hemiptera: Belostomatidae). This belostomatid bug is distributed in East Asia (Japanese Archipelago, Korean Peninsula, and Mainland China), and often listed as endangered species in the ‘Red List’ or the ‘Red Data Book’ at the national and local level in Japan. Here we describe twenty novel polymorphic microsatellite loci developed for A. japonicus, and marker suitability was evaluated on 56 individuals from four A. japonicus populations (Nagano, Hiroshima, and Yamaguchi prefecture, Japan, and Chungcheongnam-do, Korea). The number of alleles per locus ranged 1–12 (mean = 2.5), and average observed and expected heterozygosity, and fixation index per locus were 0.270, 0.323, and 0.153, respectively. The 20 markers described here will be useful for investigating the genetic structure of A. japonicus populations, which can contribute in population genetics studies of this species.


2019 ◽  
pp. 144-165
Author(s):  
Mary Augusta Brazelton

This chapter investigates the role of mass immunization in Chinese medical diplomacy programs during the 1960s and 1970s. While most scholarship has stressed the influence of barefoot doctor and other paraprofessional training programs in the emergence of the People's Republic of China (PRC) as a global model for rural health services, mass immunization programs in China had measurable results—in terms of lowered incidence of disease—that helped legitimize these training efforts and the nation's program of rural health care more broadly. Ultimately, the global popularization of Chinese public health was a consequence of regional competition within East Asia. During the Cold War era, the PRC used medical aid to foreign countries to compete for power and influence with the Republic of China on Taiwan, where institutions and personnel that the Nationalist Party brought to the island after 1948 built upon practices established during the period of Japanese colonial rule (1895–1945). The involvement of Taiwan in medical diplomacy reflected the expansionist agendas of its Western allies in the Cold War as well as competition with the PRC for recognition as the legitimate government of mainland China.


1999 ◽  
Vol 16 (4) ◽  
pp. v-xvii
Author(s):  
M. A. Muqtedar Khan

in PerspectiveThis editorial seeks to identify the missing dimensions of Islamic economicsand the Islamic dimensions of East Asian economies. In doing so,it advances a critical review of the present discourse on Islamic economicsand highlights some of its oversights. At the outset, it must be clearlyunderstood that I am not critical of the very idea of an Islamic economics.I think that at a time when global intellectual leadership has been usurpedby those who consciously subvert the idea of the divine and the role ofdivine mandates in the organization and governance of human affairs,Islamic economics, like Islamic philosophy and Islamic social sciences, hassucceeded in at least presenting a paradigmatic alternative that still maintainesthe centrality of transcendence in human existence.While I am all for sustaining the resistance to secularization of all knowledges,I am critical of the current discourse on Islamic economics becauseof its disconnection between theory and practice and because, for reasonsthat have not been explored systematically but are intuitively discernable,it has made Islamic economics synonymous with' interest-free banking.Many important elements of Islamic economics are completely ignored oreven suppressed. Perhaps this may be a reason why Islamic economieshave not really materialized. The importance of these less studied principlescan be discerned by studying how they have played a cardinal role inthe world's fastest growing region, East Asia. I intend to show how EastAsian economies have institutionalized Islamic principles in their contemporaryeconomic practices and are harvesting great benefits. It is ironic that ...


Author(s):  
Vanessa L. Fong

Sociologists, anthropologists, and historians have focused on diversity, inequality, and historical transformations in childhood and education in East Asian societies, while psychologists have focused on how the cultures, policies, and practices of East Asian societies have resulted in educational outcomes and patterns of child development that differ from those of societies outside East Asia, especially the United States. Prior to the 1980s, scholarship about childhood and education in East Asian societies was sparse, as social science scholarship infrastructures in East Asian societies were weak owing to political and economic limitations that resulted from the chaos left by the wars and revolutions that ravaged East Asian societies during the first half of the 20th century. In addition, the social sciences were dominated by Anglophone scholars whose interest in East Asian societies focused mostly on non–child-related aspects of those societies’ cultures, social structures, histories, politics, and literatures, while Anglophone psychologists and education researchers concentrated primarily on childhood and education in their own societies, paying little attention to these issues in East Asia. Scholarly interest in childhood and education in East Asia flourished after the 1980s, though,as a result of the increasing cultural, political, and economic power of East Asian societies; their tendency to do as well as, or even better than, Anglophone societies in international academic competitions; the rising numbers of emigrants from East Asia who brought interest and expertise in their home societies to the Anglophone societies to which they migrated; and globalizing forces that made East Asian societies more interesting to Anglophone social scientists, including psychologists and education researchers who had previously paid little attention to international comparisons. The amount of scholarly attention each country has attracted has been proportionate to its population, emigration patterns, and cultural, political, and economic influence on the rest of the world; thus, mainland China has attracted the bulk of scholarly attention paid to East Asian societies, with Japan coming in second, the Republic of Korea (South Korea) coming in third, and the Democratic People’s Republic of Korea (North Korea) not represented at all because it has been inaccessible to social scientists outside its borders.


Phytotaxa ◽  
2017 ◽  
Vol 324 (3) ◽  
pp. 266
Author(s):  
SATOSHI AOKI ◽  
TETSUO OHI-TOMA ◽  
PAN LI ◽  
CHENGXIN FU ◽  
JIN MURATA

To assess the classification of East Asian taxa in Oxalis subsect. Oxalis, samples from a wide geographical area were examined using molecular phylogenetic, cytological and morphological analyses. The phylogenetic analysis showed the early branching of O. leucolepis and O. obtriangulata in East Asia, followed by that of O. acetosella and O. oregana in North America. The remaining Eurasian samples were divided into four clades: taxa from Mainland China and Taiwan (Clade A); O. acetosella from Eurasia including Japan (Clade B); O. griffithii from Japan (Clade C); and O. griffithii plus some O. acetosella from Japan (Clade D). Therefore, O. acetosella and O. griffithii are not monophyletic species. In the flow cytometric analysis, three diploid groups with different relative genome sizes were distinguished, and were placed in each of Clades A, B, and C plus D; tetraploids were found in Clades C and D. Morphologically, most pairs of samples had distinguishing characters that were informative for delimitation. However, the characters of O. griffithii in Clades A and C (including tetraploids) were not informative, and diploids and tetraploids in Clade C did not morphologically differ. These results demonstrate the necessity for a taxonomic revision of this subsection.


2015 ◽  
Vol 25 (1) ◽  
pp. 1-37 ◽  
Author(s):  
DING LI YONG ◽  
YANG LIU ◽  
BING WEN LOW ◽  
CARMELA P. ESPAÑOLA ◽  
CHANG-YONG CHOI ◽  
...  

SummaryThe East Asian-Australasian Flyway supports the greatest diversity and populations of migratory birds globally, as well as the highest number of threatened migratory species of any flyway, including passerines (15 species). However it is also one of the most poorly understood migration systems, and little is known about the populations and ecology of the passerine migrants that breed, stop over and winter in the habitats along this flyway. We provide the first flyway-wide review of diversity, ecology, and conservation issues relating to 170 species of long-distance and over 80 short-distance migrants from 32 families. Recent studies of songbird migration movements and ecology is limited, and is skewed towards East Asia, particularly Mainland China, Taiwan, Russia, Japan and South Korea. Strong evidence of declines exists for some species, e.g. Yellow-breasted Bunting Emberiza aureola, but tends to be fragmentary, localised or anecdotal for many others. More species have small breeding ranges (< 250,000 km2) and/or are dependent on tropical forests as wintering habitat than those in any other Eurasian migratory system, and are thus more vulnerable to habitat loss and degradation throughout their ranges. Poorly regulated hunting for food and the pet trade, invasive species and collisions with man-made structures further threaten migratory songbirds at a number of stop-over or wintering sites, while climate change and habitat loss may be of increasing concern in the breeding ranges. A key conservation priority is to carry out intensive field surveys across the region while simultaneously tapping into citizen science datasets, to identify important stop-over and wintering sites, particularly for poorly-known or globally threatened species across South-East Asia and southern China for targeted conservation actions. Additionally, the advent of miniaturised tracking technology, molecular and isotopic techniques can provide novel insights into migration connectivity, paths and ecology for species in this migration system, complementing data from banding exercises and observation-based surveys, and could prove useful in informing conservation priorities. However, until most states along the East Asian-Australasian flyway ratify the Convention on the Conservation of Migratory Species of Wild Animals (CMS) and other cross-boundary treaties, the relative lack of cross-boundary cooperation, coordination and information sharing in the region will continue to present a stumbling block for effective conservation of migratory passerines.


Author(s):  
Toru Tani ◽  
Nam-In Lee ◽  
Ni Liangkang ◽  
Fang Xianghong

Western philosophy was rapidly introduced into East Asia from the second half of the nineteenth century, in a movement that began in Japan but quickly spread to China and Korea. When phenomenology appeared in Europe at the beginning of the twentieth century, the Japanese philosopher Nishida Kitaro was one of the first to realize its importance. In the 1920s, many Japanese scholars, including a number of Nishida’s students, traveled to Europe to study under Husserl and Heidegger in Freiburg. Korean philosophers also became interested in phenomenology in the 1920s, and Xiong Wei of China went to Freiburg in the 1930s and was greatly influenced by Heidegger. The reception of Western philosophy was impeded by the barrier of a different culture and intellectual tradition, in addition to the barrier of language, but phenomenology was felt to have many affinities to East Asian thinking. This was particularly true of Heidegger’s work. Both Husserl and Heidegger were criticized from the East Asian perspective on various points, but this criticism helped to develop the phenomenological movement as an intercultural project engaging both East and West. Japan, Korea and the countries that make up the Chinese cultural sphere have much in common, but differences in political and social climate affected the development of phenomenological research in each country. In Japan, existentialism became popular after the nation’s defeat in World War II (1939–45) and this led to a shift in interest from German phenomenology to French thinkers like Sartre and Merleau-Ponty. The Korean peninsula suffered a long period of chaos because of the same war and the Korean War that followed (1950–3), and the resulting devastation there also led to a heightened interest in existentialism. Marxism also became an important influence, especially in Japan, where various left-leaning thinkers attempted to integrate phenomenology with Marxist thought. In mainland China, the Communist Revolution and subsequent establishment of the People’s Republic of China (1949) and the Cultural Revolution of 1966–76 hampered the reception of Western philosophy, but the country has since produced many fine phenomenological researchers. The Chinese University of Hong Kong is a long-standing centre of phenomenological research and has maintained close ties with institutions on the mainland since Hong Kong’s reversion to China in 1997. Scholars in Taiwan continued to study phenomenology throughout the postwar period and now maintain active exchange with colleagues in Hong Kong and mainland China. Phenomenology is well established in East Asia, with research expanding in many directions. Scholars keep up with developments in the West and pursue research in similar directions; others focus on the connection between phenomenology and the intellectual traditions of East Asia; still others apply the methods of phenomenology to interdisciplinary studies. Other phenomenologists are working on original theories that are relatively free of cultural and disciplinary boundaries. Research is active at universities in all the countries in question. Each country has phenomenological organizations that are active domestically and which engage in academic exchange with organizations abroad. On the whole, East Asia may be said to be one of phenomenology’s most active venues.


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