A theological reflection of bivocational pastoral ministry: a personal reflective account of a decade of bivocational ministry practice experience

2019 ◽  
Vol 12 (1) ◽  
pp. 66-80 ◽  
Author(s):  
Hartness M. Samushonga
2004 ◽  
Vol 45 (3) ◽  
pp. 235 ◽  
Author(s):  
Robert W. Burns ◽  
Ronald M. Cervero

Religions ◽  
2021 ◽  
Vol 12 (1) ◽  
pp. 56
Author(s):  
Darryl W. Stephens

Ambiguities and uncertainties about defining bivocational ministry are an opportunity for theological reflection and religious education. This article begins by acknowledging a context of anxiety about congregational vitality in North American mainline denominations and utilizes Boyung Lee’s communal approach to religious education to facilitate imagining new ways of being church for white-majority congregations, which seem to have difficulty coming to terms with bivocational ministry. The central sections of this article proceed descriptively, exploring the breadth of definitions of bivocational ministry and related terms, organized around several loci: vocation and ministry; jobs and finances; and commitment. Constructively, this article conceives of intentional bivocational ministry as the congregation’s curriculum, a practice of the entire faith community. This article concludes with a call for religious educators to assist in this endeavor.


2005 ◽  
Vol 102 (3) ◽  
pp. 425-444
Author(s):  
Lawrence E. Matthews

Assuming that theological reflection is an integral dimension of the decision making process involved in shaping acts of pastoral ministry, this article explores Bowen Family Systems Theory (BFST) as a resource for ministers engaged in such reflection. A case study of a ministry situation of a pastor in a heterogeneous inner city congregation serves to illustrate the dual contribution BFST can make to a minister's ability to do this essential work. In the first place, the theory serves as a personal resource for the minister seeking to assume the non-reactive stance necessary for any attempt to understand more clearly the dynamics involved in a ministry situation. Closely related to this is the capacity of the theory's conceptual framework to provide an accurate and in-depth understanding of the often unrecognized but always determinative emotional process present in a situation. Enabling ministers to “see” these systemic dynamics is the unique contribution BFST can make to the first step, description, in John Macquarrie's three-dimensional methodology for doing theological reflection and, therefore, to the last two steps, interpretation and application. All three dimensions of Macquarrie's methodology are identified. The article also examines some of the possible causes for the frequent absence of theological reflection from the practice of ministry.


2016 ◽  
Vol 50 (1) ◽  
Author(s):  
Vhumani Magezi

Pastoral care takes different forms in responding to people’s needs in their context. Accordingly, over the centuries it has evolved in response to emerging needs. Historical developments in pastoral care are well-documented. However, pastoral care in Africa has a short and unsystematically documented history. Scholarly discussions on pastoral care concerning the continent tend to be considered under African theological frameworks. Notwithstanding the already existing weaknesses in African theological discussion, pastoral care in Africa has remained fragmented with diverse and seemingly knee-jerk approaches in guiding individuals who provide pastoral care. In view of this, this article firstly aims to provide a broad overview and initiate a discussion on the current challenges in pastoral care in Africa. Secondly, it aims to reveal some gaps worth pursuing by scholars in the discipline. Thirdly, it sheds some light on approaches employed by pastoral practitioners in pastoral ministry practice. In doing so, this article opens the lid on some perspectives adopted in ministry work on the frontlines, that is, providing pastoral care to people in their communities – particularly church communities. This article first outlines the problem to be addressed followed by an overview of pastoral care in Africa. It then proceeds to address potential research opportunities within the discipline. Finally, it highlights some emerging approaches in providing pastoral care in the communities. This article does not focus on one particular pastoral care issue, but gives an overview of the situation relative to pastoral care in Africa and the emerging responses.


1996 ◽  
pp. 16-26
Author(s):  
Dionisiy Lyahovych

Ecological ethical duty is a kind of philosophical and theological reflection on environmental issues, and at the same time finding the appropriate foundation for environmental ethics. By the term "ethical duty" we mean the search for environmental value, the nature of which would have the effect of inducing the appropriate personal and social behavior and thus influenced the customs and culture of the people.


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