Exploring the Middle Way: The Istituto per la Ricostruzione Industriale (IRI) in Between Corporate Capitalism and Planned Economy (1948–1973)

2022 ◽  
pp. 77-96
Author(s):  
Patrizio Monfardini ◽  
Paolo Quattrone ◽  
Pasquale Ruggiero
2020 ◽  
Vol 43 ◽  
Author(s):  
Julian Kiverstein ◽  
Erik Rietveld

Abstract Veissière and colleagues make a valiant attempt at reconciling an internalist account of implicit cultural learning with an externalist account that understands social behaviour in terms of its environment-involving dynamics. However, unfortunately the author's attempt to forge a middle way between internalism and externalism fails. We argue their failure stems from the overly individualistic understanding of the perception of cultural affordances they propose.


Author(s):  
Abraham A. Singer

This chapter considers the “managerial” approach to the corporation by unpacking Berle and Means’s famous argument about the problems of the modern corporation. This approach is important because it has proven influential in its own right; the “separation of ownership from control” that Berle and Means famously observed, and the resulting power and discretion that managers enjoy, has been an important trope for critics of corporate capitalism. It is also important because it represents precisely the kind of analysis that the Chicago school’s theory of the corporation was meant to counter. The chapter concludes by contextualizing Berle and Means’s account within political theory more generally.


Author(s):  
Sylvia Berryman

This work challenges the common belief that Aristotle’s virtue ethics is founded on an appeal to human nature, an appeal that is thought to be intended to provide both substantive ethical advice and justification for the demands of ethics. It is argued that it is not Aristotle’s intent, but the view is resisted that Aristotle was blind to questions of the source or justification of his ethical views. Aristotle’s views are interpreted as a ‘middle way’ between the metaphysical grounding offered by Platonists and the scepticism or subjectivist alternatives articulated by others. The commitments implicit in the nature of action figure prominently in this account: Aristotle reinterprets Socrates’ famous paradox that no one does evil willingly, taking it to mean that a commitment to pursuing the good is implicit in the very nature of action. This approach is compared to constructivism in contemporary ethics.


Author(s):  
Richard Reilly

The focus of this chapter is Schopenhauer’s On The Basis of Morality (1841). His distinctive views are that compassion marks one’s being as spontaneously motivated to relieve another’s suffering as one’s own and that this requires a metaphysical explanation for how one identifies with another. The author defends these views and shows in some detail how they mirror the Mahayana account of compassion in Shantideva’s The Way of the Bodhisattva. Next, the author outlines Schopenhauer’s case for compassion being the sole basis of moral value and defends this claim against the Kantian view that acting beneficently cannot (rationally) override so-called perfect duties to others. Finally, the author explores how Buddha Shakyamuni’s teachings cohere with Schopenhauer’s account of suffering and how mystical consciousness, as represented in Mahayana Buddhism’s “Middle Way,” coheres with Schopenhauer’s asceticism—the “denial of the will”—as the path to overcoming suffering.


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