Toward knowing: Engaging Chinese medical worlds

2020 ◽  
Vol 68 (2) ◽  
pp. 401-417
Author(s):  
Lili Lai ◽  
Judith Farquhar

This discussion opens with a puzzling statement from the analects of Confucius: When you know it you know it, when you don’t know, you don’t know. This is knowledge. Reflecting on various Chinese approaches to zhi (知), knowing/knowledge, in this article we re-explore the terrain we two authors covered together in recent research on minority nationality medical systems of southwestern China. Our itineraries drew us near to ‘folk’ approaches to knowing, evident both in practical medical work and in classic written sources. We found ourselves in that frictional field of medicine where expertise is not just possession of knowledge, it is also skills, politics, ethics, manipulations, ideologies, and more than one set of ontological assumptions. Reminded of some ancient Chinese metaphysical philosophy, we were led by healers to conclude that knowing and good action cannot be separated. The article reports visits to three mountain herbalists, describing the particular ways they practice knowing and use their expertise to treat difficult disorders. On the road through a mostly unknowable world, such Chinese healers expect transformations in both those who know and in what can be known and enacted. These lives teach us how to know not through concepts but through the irreducible patterning of life.

Millennium ◽  
2017 ◽  
Vol 14 (1) ◽  
pp. 191-226
Author(s):  
Arne Effenberger

Abstract The church of St. Romanus in the neighborhood of the Gate of St. Romanus of the Theodosian Land Walls was erected during the Theodosian era and existed until the late Byzantine period. Because of its crypt,which included a famous collection of relics (prophets and saints) the church was an important destination of the Christian pilgrimage. In the first part of this article I consider the written sources, liturgical data and the topographical situation regarding the church and the neighboring structures. The second part examines the location and the current state of the Gate of St. Romanus. Herein the unjustifiable assertions of M. Philippides and W. K. Hanak against the correct identification of the gate by N. Asutay-Effenberger are refuted. The third part deals with the crypts of the Byzantine churches and suggests that the crypt of the Church of St. Romanus was a substructure, which supported the building. The fourth part focuses on the cult of the two saints Elizabeth the Wonderworker and Thomaïs of Lesbos and considers the history of the women’s convent τὰ Mικρὰ Ῥωμαίου. This monastery near the cistern of Mokios was restored by the empress Theodora Palaiologina between 1282 and 1303 and consecrated to the Saints Cosmas and Damianus. The last section discusses some other churches and private properties in the vicinity of the Church of St. Romanus,which are mentioned in the late Byzantine written sources. They are all situated on the road leading from the gate of St. Romanus into the city. Today, only the Manastır Mescidi stands on this route, but it cannot be identified with any of these churches, which appear in the written sources.


ASHA Leader ◽  
2006 ◽  
Vol 11 (5) ◽  
pp. 14-17 ◽  
Author(s):  
Shelly S. Chabon ◽  
Ruth E. Cain

2009 ◽  
Vol 43 (9) ◽  
pp. 18-19
Author(s):  
MICHAEL S. JELLINEK
Keyword(s):  
The Road ◽  

PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (31) ◽  
Author(s):  
David Manier
Keyword(s):  
The Road ◽  

PsycCRITIQUES ◽  
2014 ◽  
Vol 59 (52) ◽  
Author(s):  
Donald Moss
Keyword(s):  
The Road ◽  

2001 ◽  
Author(s):  
Scotty Hargrove ◽  
◽  
Sylvia Shellenberger ◽  
Janet Belsky
Keyword(s):  
The Road ◽  

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