scholarly journals Platonic metaphysics and the ontology of international relations: a sketch

2021 ◽  
pp. 004711782110214
Author(s):  
King-Ho Leung

This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way to re-imagine the relation between the human, the state and world order. Moreover, Plato’s outlook can highlight or even call into question the post-metaphysical presuppositions of contemporary IR theory in its ‘borrowed ontology’ from modern social science, which can in turn facilitate IR’s re-interpretation of its own ‘ontology’ as well as its distinct contributions to the understanding of the various aspects of the social world and human life.

2017 ◽  
Vol 43 (5) ◽  
pp. 898-917 ◽  
Author(s):  
Mathias Albert ◽  
Barry Buzan

AbstractThis article deals with the subject matter of International Relations as an academic discipline. It addresses the issue of whether and how one or many realms could legitimately be claimed as the discipline’s prime subject. It first raises a number of problems associated with both identifying the subject matter of IR and ‘labelling’ the discipline in relation to competing terms and disciplines, followed by a discussion on whether, and to what degree, IR takes its identity from a confluence of disciplinary traditions or from a distinct methodology. It then outlines two possibilities that would lead to identifying IR as a discipline defined by a specific realm in distinction to other disciplines: (1) the ‘international’ as a specificrealmof the social world, functionally differentiated from other realms; (2) IR as being about everything in the social world above a particularscale. The final section discusses the implications of these views for the study of International Relations.


2013 ◽  
Vol 1 (3) ◽  
pp. 448-480
Author(s):  
Hermes Moreira Jr.

A concepção de uma disciplina acadêmica sistematizada para o estudo das relações internacionais se deu atrelada à necessidade de criação de um arcabouço teórico para a compreensão da dinâmica do sistema internacional e das possibilidades de mudança ou estabilidade da ordem política nesse sistema. Nesse sentido, o objetivo deste texto é demonstrar em que medida as teorias do chamado mainstream acadêmico, tradicionais na análise da política internacional, ao naturalizar a conformação da ordem política internacional e minimizar o papel das disputas entre as forças sociais na constituição das relações internacionais, exercem um papel favorável à manutenção da ordem hegemônica e conservação do status quo. Não obstante, perspectivas contestatórias reconheceram e evidenciaram os limites das teorias do mainstream e preencheram a lacuna político-acadêmica contida nas teorias tradicionais de Relações Internacionais ao longo do desenvolvimento de seu campo acadêmico e institucional. Abstract: The design of an academic discipline for the systematic study of international relations occurred tied to the need to establish a theoretical framework for understanding the dynamics of the international system and the possibilities for change or stability of the political order in this system. Accordingly, this paper aims to demonstrate the extent to which the so-called mainstream academic theories, traditional analysis of international politics, to naturalize the conformation of the international political order and minimize the role of the disputes between the social forces in the constitution of international relations, play a role in favor of maintaining the hegemonic order and preserving the status quo. Nevertheless, prospects contesting recognized and showed the limits of the mainstream theories and filled the political and academic gap contained in traditional theories of international relations during the development of their academic and institutional concepts. 


2020 ◽  
Vol 51 (5) ◽  
pp. 434-449 ◽  
Author(s):  
Mathias Albert ◽  
Felix Maximilian Bathon

This article provides a sympathetic, yet also somewhat critical, engagement with the notion of ‘quantizing’ by exploring substantive overlaps between quantum and systems theory. It is based on the observation that while quantum theory is ‘non-classical’ in its entire world-view, there is a danger that when it comes to the social world it is simply laid on a world-view of that world, which remains at its core ‘classical’. This situation calls for engaging quantum with existing non-classical social theories. Resemblances between quantum and systems theory are obviously given through similarities around the concepts of observation and meaning, whose status and function in both bodies of theory is explored. We then probe the degree to which obvious analogies in fact could be read as overlaps and similarities that could be put to complementary analytical use: in a sense, we argue that systems theory ‘does’ quantum theory, and vice versa. The article concludes with some vistas of this discussion for the field of international relations.


2018 ◽  
pp. 7-34
Author(s):  
Andrzej GAŁGANEK

The paper discusses the potential of objects, broadly understood luxury ‘items’ and necessities, in order to present uneven and combined development as the foundation of the social history of international relations. The author evidences that this approach to ‘objects’ allows us to achieve, at the very least, the following: (1) to observe the single social world which emerges after the division into ‘internal’ and ‘international’ is rejected; (2) to ‘touch’ the international outside the realm that the science of international relations usually associates with international politics; (3) to examine the social history of international relations, abandoning the approach that dominates in traditional historiography where production processes are privileged over consumption processes; (4) to demonstrate how human activities create internationalism. Discussing apparently different processes related to the international life of broadly understood ‘objects’, such as African giraffes, Kashmiri shawls, silk, the importance of English items for the inhabitants of Mutsamudu, or the opera Madame Butterfly the author identifies similar patterns which, although sometimes concealed, demonstrate the consequences of uneven and combined development for the social history of international relations. Prestige goods express affluence, success and power. They are usually objects manufactured from imported raw materials or materials, with limited distribution, which require a significant amount of labor or advanced technology to create. In contrast to everyday necessities, owing to their high value, prestige goods are exchanged over long distances through networks established by the elite. The analysis of manufacturing, exchange and social contexts related to prestige goods constitutes a significant source for understanding the social history of international relations. The examples in the paper present control over these goods as a source of political power. The control of raw materials, production and distribution of prestige goods is perceived as key to maintaining hierarchical social systems. Objects are inescapably related to ideas and practices. Uneven and combined development leads to meetings between people and objects, either opening or closing the space, allowing for their transfer and domestication, or rejection and destruction respectively. Concentration on the analyses of objects outside of modernization models or comparisons between civilizations and the conscious narrowing of perspective offers a tool with a heuristic potential which is interesting in the context of international relations. Comparative observation of objects (‘single’ elements of reality) via cultures undergoing uneven and combined development protects us from historiographic western exceptionalism. It also shows that the division between the ‘internal’ and ‘international’ unjustifiably splits the social world and makes it impossible to understand.


In trying to show you the character of social anthropology as an academic discipline, I might try to sketch some substantive and perhaps intriguing findings in the field, or the history of its development, or some of its major intellectual problems today. I have chosen the last of these alternatives, because by showing the general problems we are grappling with I hope to reveal to you, in part no doubt inadvertently, the ways that anthropologists think, and also how our difficulties in part arise from the character of the social reality itself, which we confront and try to understand. The fundamental questions which social anthropology asks are about the forms, the nature, and the extent of order in human social life, as it can be observed in the different parts of the world. There is no need to prejudge the extent of this order; as members of one society we know how unpredictable social life can be. But concretely, human life varies greatly around the world, and it seems possible to characterize its forms to some extent. We seek means systematically to discover, record and understand these forms.


Author(s):  
Peter Hägel

Chapter 2 reviews how International Relations (IR) scholarship has been treating individual agency, especially within the dominant theoretical frameworks, Realism, Liberalism, and Constructivism. Various analytical perspectives, such as the “levels-of-analysis,” foreign policy analysis, and the transnational relations approach, have reserved room for the analysis of individuals in world politics. But concerns about academic discipline formation and real-world relevance have led to a widespread neglect of individual actors. While James Rosenau’s research and the integration of social theory into IR offer fruitful ways of thinking about individual agency, they often overemphasize the structural situatedness of actors fulfilling social roles. Revisiting the structure–agency debate, the chapter takes inspiration from Margaret Archer’s sociological insights in order to propose that agency should be analyzed as a variable with an intrasubjective and an intersubjective dimension, which always requires contextual specification. Power, it is argued, should be seen as a disposition, and its exercise vis-à-vis other actors as an intentional project.


Armed Guests ◽  
2020 ◽  
pp. 18-48
Author(s):  
Sebastian Schmidt

Explaining changes in practices of sovereignty and the origins of new practices depends on a foregrounding of processes and relations in understanding the social world. This chapter develops a processual-relational approach to social analysis and contrasts it to the substantialism that dominates much international relations theory and that inherently limits analyses of novelty and change. The aim is to replace the conceptualization of actors, norms, and institutions as substantive things with an understanding of these entities as emerging through ongoing transactions and relations—an approach that also emphasizes the unavoidable intersubjectivity, and therefore normativity, of all action. This provides a foundation for the subsequent development of the key pragmatist concepts of habit, disruption, and deliberative innovation. Together, these concepts provide a general account of change in normative orientations and the emergence of novelty and help explain the historic change in the practices of sovereignty. I accompany this theoretical framework with a brief overview of the empirics.


2002 ◽  
Vol 96 (1) ◽  
pp. 266-267
Author(s):  
Cynthia Weber

Conceptualizing the sovereign nation-state remains a core concern in the discipline of international relations (IR). Yet, as the volumes by Sarah Owen Vandersluis and Beate Jahn demonstrate, the theoretical location of this conceptual debate is shifting. Questions of identity, like those regarding sovereign nation-states, were answered in the 1990s with reference to terms like social construction. In the new millennium, “the social” is increasingly joined by “the cultural” as an intellectual marker of how serious IR scholars must pose questions of identity. Why this shift? And what difference does it make to our understandings of sovereign nation-states, not to mention IR theory more generally?


2017 ◽  
Vol 43 (5) ◽  
pp. 789-808 ◽  
Author(s):  
Lauren Wilcox

AbstractThe development of a ‘practice turn’ in International Relations promises to reconstitute IR theory around the study of embodied practices. Despite occasional references to Judith Butler’s work, the contributions of feminist and queer theory are under recognised in existing work. In this piece I note the distinctive approach to gender as a practice represented by Butler and other feminist/queer theorists for its emphasis on intelligibility and failure, particularly the importance on ‘competently’ practising gender in order to established as an intelligible subject. Given the centrality of ‘competency’ in ‘practice turn’ literature, theorising practice from the perspective of ‘gender failures’ sheds light on the embedded exclusions within this literature. To demonstrate the stakes of this critique, I discuss airport security practices, a growing area of interest to IR scholars, in terms of the experiences of trans- and gender non-conforming people. I argue that such practices ultimately complicate success/failure binaries. I conclude by considering the political stakes of practising theory in IR and how competency in theory is similarly marked by the exclusion of feminist/queer work.


2012 ◽  
pp. 67-81 ◽  
Author(s):  
Caroline Lambert ◽  
Eric Pezet

This paper investigates the practices whereby the subject, in an organisational context, carries out systematic practices of self-discipline and becomes a calculative self. In particular, we explore the techniques of conduct developed by management accountants in a French carmaker, which adheres to a neoliberal environment. We show how these management accountants become calculative selves by building the very measurement of their own performance. The organisation thereby emerges as the cauldron in which a Homo liberalis is forged. Homo liberalis is the individual capable of constructing for him/her the political self-discipline establishing his/her relationship with the social world on the basis of measurable performance. The management accountants studied in this article prefigure the Homo liberalis in the self-discipline they develop to act in compliance with the organisation’s goals.


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