World Christianity and Religions 2022: A Complicated Relationship

2021 ◽  
Vol 46 (1) ◽  
pp. 71-80
Author(s):  
Gina A. Zurlo ◽  
Todd M. Johnson ◽  
Peter F. Crossing

This article marks the thirty-eighth year of including statistical information on World Christianity and mission in the International Bulletin of Mission Research. This year it includes details on the growth of world religions, increasing religious diversity, and personal contact between Christians and people of other religions. The world is becoming more religious, and the world’s countries have become more religiously diverse, yet Christians have inadequate personal contact with members of other religions. Solidarity, including friendship, love, and hospitality, is posited as the way forward in addressing these trends.

1975 ◽  
Vol 7 ◽  
pp. 175-188
Author(s):  
Hjalmar Sundén

Tong-il is the Korean title of a movement known in the West as The Holy Spirit Association for the Unification of World Christianity, or the Union Church. God has formed Tong-il as an instrument of purification and renewal, bringing a new truth telling all men about the purpose of life, the responsibility of man, the way to establish a world of brotherhood and love and make the world into one family. This truth will raise Christianity to a higher dimension and give it the power and zeal which it needs to achieve God's purpose at the time of the second Advent. Tong-il works to renew Christianity, but its ultimate goal is to unite all religions, with its founder as a centre.


Author(s):  
Roger White

There is a wide variety of religious opinion in the world. Given the way these views conflict, at most only some fraction can be true. Some see this as raising a skeptical problem for religious belief: How can you tell that you are among the lucky few whose religious views are right? Now perhaps, as some scientists insist, our universe is infinite. In an infinite universe we can expect infinite variety. That includes an infinite variety of opinion on every matter under the sun. Take any crazy view you like and in an infinite universe we can expect there to be very smart people out there somewhere—indeed infinitely many of them—who hold that very view. What impact does this have on the epistemological problem of religious diversity? Answer: not much. But most of the fun lies on the route to this deflationary conclusion.


Author(s):  
Fery Alexander Pasang

Christianity has grown to become the largest of world religions today. One of the strategic roles that Christianity has done so far is the role of its scholars. However, as the direction of its development is moving to the Southern and Eastern hemispheres of the world, Christianity is facing new challenges. The role of the Christian scholars in that area is facing new ones as well. The important question is not how large the extent but how the deep and fruitful Christianity is in the south and the east. In the end, these developments and fruits will have a reverse impact on the world globally. Indonesia is in an area where Christianity is developing and experiencing all these developments. How have Indonesian Christian scholars responded to this? This paper reflects Joel Carpenter's thoughts about Christian scholars' new orientation that the author tries to relate to the Indonesian context. Carpenter’s points of thought are very important and relevant to be implemented seriously in Indonesia. Its implementation becomes a concrete form for Indonesian Christian scholars to carry out their intellectual mandates.


2009 ◽  
Vol 3 (2) ◽  
pp. 265-272
Author(s):  
Max Stackhouse

AbstractGlobalization has many dimensions and there are diverse perspectives on it. e contributors to the first three volumes of God and Globalization are a testament to the range of scholarly engagement with key dimensions of globalization. e aim of these essays and the structure of their presentation is to lay the foundations for comprehensive theological interaction with globalization. While the review of volume 1 highlights the issue of glocal and local interaction with the global; volume two's reviewer draws attention to the often neglected religious (Christian) infl uences at work in a variety of professional and scholarly spheres of action shaping global developments. Volume 3 raises questions of the universal and the particular in religious studies and the ways that the world religions are shaping or responding to globalization, opening the way for inter-religious dialogue. is leads to the forth volume which asks what Christian theology and ethics specifi cally have to off er to the interpretation and guidance of these global developments. All four reviews are responded to here and the challenge to tease out a public theology and its mission appropriate for our globalizing era is re-asserted.


2017 ◽  
Vol 225 (4) ◽  
pp. 324-335 ◽  
Author(s):  
Dimitrios Barkas ◽  
Xenia Chryssochoou

Abstract. This research took place just after the end of the protests following the killing of a 16-year-old boy by a policeman in Greece in December 2008. Participants (N = 224) were 16-year-olds in different schools in Attiki. Informed by the Politicized Collective Identity Model ( Simon & Klandermans, 2001 ), a questionnaire measuring grievances, adversarial attributions, emotions, vulnerability, identifications with students and activists, and questions about justice and Greek society in the future, as well as about youngsters’ participation in different actions, was completed. Four profiles of the participants emerged from a cluster analysis using representations of the conflict, emotions, and identifications with activists and students. These profiles differed on beliefs about the future of Greece, participants’ economic vulnerability, and forms of participation. Importantly, the clusters corresponded to students from schools of different socioeconomic areas. The results indicate that the way young people interpret the events and the context, their levels of identification, and the way they represent society are important factors of their political socialization that impacts on their forms of participation. Political socialization seems to be related to youngsters’ position in society which probably constitutes an important anchoring point of their interpretation of the world.


2019 ◽  
Vol 16 (4) ◽  
pp. 429-443
Author(s):  
Paul Mazey

This article considers how pre-existing music has been employed in British cinema, paying particular attention to the diegetic/nondiegetic boundary and notions of restraint. It explores the significance of the distinction between diegetic music, which exists in the world of the narrative, and nondiegetic music, which does not. It analyses the use of pre-existing operatic music in two British films of the same era and genre: Kind Hearts and Coronets (1949) and The Importance of Being Earnest (1952), and demonstrates how seemingly subtle variations in the way music is used in these films produce markedly different effects. Specifically, it investigates the meaning of the music in its original context and finds that only when this bears a narrative relevance to the film does it cross from the diegetic to the nondiegetic plane. This reveals that whereas music restricted to the diegetic plane may express the outward projection of the characters' emotions, music also heard on the nondiegetic track may reveal a deeper truth about their feelings. In this way, the meaning of the music varies depending upon how it is used. While these two films may differ in whether or not their pre-existing music occupies a nondiegetic or diegetic position in relation to the narrative, both are characteristic of this era of British film-making in using music in an understated manner which expresses a sense of emotional restraint and which marks the films with a particularly British inflection.


2020 ◽  
Vol 26 (1) ◽  
pp. 84-103
Author(s):  
Christian J. Anderson

While studies in World Christianity have frequently referred to Christianity as a ‘world religion’, this article argues that such a category is problematic. Insider movements directly challenge the category, since they are movements of faith in Jesus that fall within another ‘world religion’ altogether – usually Islam or Hinduism. Rather than being an oddity of the mission frontier, insider movements expose ambiguities already present in World Christianity studies concerning the concept of ‘religion’ and how we understand the unity of the World Christian movement. The article first examines distortions that occur when religion is referred to on the one hand as localised practices which can be reoriented and taken up into World Christianity and, on the other hand, as ‘world religion’, where Christianity is sharply discontinuous with other world systems. Second, the article draws from the field of religious studies, where several writers have argued that the scholarly ‘world religion’ category originates from a European Enlightenment project whose modernist assumptions are now questionable. Third, the particular challenge of insider movements is expanded on – their use of non-Christian cultural-religious systems as spaces for Christ worship, and their redrawing of assumed Christian boundaries. Finally, the article sketches out two principles for understanding Christianity's unity in a way that takes into account the religious (1) as a historical series of cultural-religious transmissions and receptions of the Christian message, which emanates from margins like those being crossed by insider movements, and (2) as a religiously syncretic process of change that occurs with Christ as the prime authority.


The Eye ◽  
2019 ◽  
Vol 21 (128) ◽  
pp. 19-22
Author(s):  
Gregory DeNaeyer

The world-wide use of scleral contact lenses has dramatically increased over the past 10 year and has changed the way that we manage patients with corneal irregularity. Successfully fitting them can be challenging especially for eyes that have significant asymmetries of the cornea or sclera. The future of scleral lens fitting is utilizing corneo-scleral topography to accurately measure the anterior ocular surface and then using software to design lenses that identically match the scleral surface and evenly vault the cornea. This process allows the practitioner to efficiently fit a customized scleral lens that successfully provides the patient with comfortable wear and improved vision.


Sign in / Sign up

Export Citation Format

Share Document