The World of Anti-Semitism

2021 ◽  
pp. 45-64
Author(s):  
Marc Jacobsen ◽  
Tobias Werron
Keyword(s):  
2011 ◽  
Vol 3 (1) ◽  
pp. 20-41
Author(s):  
Louise Katz

Narratives that resonate in the cultural imagination inform the ways in which we apprehend the world. This paper considers how certain images and stories that have been valorised over time, bleed into reality and become socially and politically affective. The identity of an entire people, for example, can be rendered down so that those social groups come to seem more spectral than human, through either misrecognition or a lack of acknowledgment. This idea will be discussed through two examples: one provided by traditional anti-Semitism, in which the Jew is viewed as a vampiristic agent of decay; and another in which the Arab presence becomes ‘spectralised’ in contemporary Israel/Palestine. We will look at the development of narratives that create these images, and also consider the liminal zone wherein those images have their source, because it is through imagination and storytelling that we continually create and recreate the realities we must then inhabit.


2007 ◽  
Vol 26 (3-4) ◽  
pp. 152-182 ◽  
Author(s):  
Rita J. Simon ◽  
Jeffrey A. Schaler

Author(s):  
Elizabeth Suhay ◽  
Brianna Maurer

The study of the “authoritarian personality” began in Europe with the rise of Hitler as an effort to understand why so many seemingly ordinary Germans (and others) were willing to lend their support to an obviously anti-democratic and racist leader. Research on authoritarianism continues in this vein today, although it is now used throughout the world to explain why many people oppose democratic institutions, support authoritarian leaders, and hold prejudiced attitudes. The study of authoritarianism is as popular as it is controversial, with scholars disagreeing over whether it is a personality characteristic or a set of attitudes, how it develops, whether it occurs only on the political right or on the left as well, and how it is best measured, among other debates. Even so, scholars generally agree on the characteristics associated with authoritarianism: those who exhibit authoritarianism tend to be high group identifiers, submissive to in-group authorities, traditional and conforming, and aggressive toward those who either defy accepted norms or are members of outgroups. As has been evident for decades, authoritarianism is closely associated with all manner of highly consequential social and political attitudes, including anti-Semitism, racism, xenophobia, and homophobia, opposition to civil liberties and rights, support for war, and, of course, support for leaders who govern in an authoritarian manner.


2005 ◽  
Vol 10 (1) ◽  
pp. 121-144
Author(s):  
Eglė Bendikaitė

The Zionists were fully aware that the ideal that they propagated in relation to the creation of a political home for the whole Jewish nation could not be implemented overnight. Therefore, the concern about the socio-economic situation of the Jewish community was one of the main issues of Zionist activity in the Diaspora. The consequences of the world Depression of the 1930s, domineering nationalistic ideology, a big wave of anti-Semitism in Western Europe aroused strong public emotions in Lithuania, which manifested themselves mainly in the struggle for the ‘neglected’ economic positions in the country. This article attempts to reveal how the economic rivalry between the Lithuanians and the Jews was seen and presented in the Zionist press, most widespread and widely read by people of various political viewpoints in the 1930s. The information contained in the Zionist press throws light on the formation of the attitude towards the national economic programme conducted by Lithuanian authorities, placing emphasis on the importance of export and import, the qualification examination of artisans, the law on holidays and rest days, etc. Attention is also paid to the propaganda of the Association of Lithuanian Merchants, Manufacturers and Artisans (established in 1930), and the specifics of their rhetoric. The press response to professional competition, narrowing the spheres of the engagement of Jews and the propaganda of hatred towards the Jewish nation are also dealt with.


2020 ◽  
Vol 37 (7-8) ◽  
pp. 355-366
Author(s):  
Artur R. Boelderl

‘We are before Dante’: In this interview, held via email in March 2020 amid the massive outbreak of the COVID-19 pandemic, Jean-Luc Nancy leads us on a brief but far-reaching foray through his thought. He succeeds in providing an overview of the subjects that he has raised since the beginning of his career as a philosopher, while maintaining a focus on their pertinence for what we are currently facing in the world today. He supplements his insight that ‘we are before Dante’ with the equally remarkable conclusion: ‘Desire is what is born par excellence’. In between these two propositions, and in between the lines and words documented here – touching upon topics as diverse as the moai statues of Easter Island, the music of Schumann, Wagner, and techno, as well as the writing of Artaud, Proust, and Verlaine – we find an exciting, up-to-date treatment of the question of how to ‘deal with the world intellectually’ (Musil) without, in doing so, participating in the modern claim to ‘master’ it. Instead, Nancy suggests, we ought to be attentive to what escapes us by its very principle, with philosophy, literature, and art serving as witnesses of what has always been absent from our mind, that is, the sensibility of meaning, in order to become aware that, since we are always already before and after birth, ‘we come from nowhere and everywhere’. This realization enables us to understand the political consequences that it has for our understanding of a world in metamorphosis, including for highly controversial issues such as colonialism, anti-Semitism, the far right, neo-liberalism, and other totalitarian forms that supposedly manifest a return of the myth, as well as its consequences for the insurmountability of Marx(ism).


Author(s):  
Steven Weitzman

The Jews have one of the longest continuously recorded histories of any people in the world, but what do we actually know about their origins? While many think the answer to this question can be found in the Bible, others look to archaeology or genetics. Some skeptics have even sought to debunk the very idea that the Jews have a common origin. This book takes a learned and lively look at what we know—or think we know—about where the Jews came from, when they arose, and how they came to be. Scholars have written hundreds of books on the topic and have come up with scores of explanations, theories, and historical reconstructions, but this is the first book to trace the history of the different approaches that have been applied to the question, including genealogy, linguistics, archaeology, psychology, sociology, and genetics. The book shows how this quest has been fraught since its inception with religious and political agendas, how anti-Semitism cast its long shadow over generations of learning, and how recent claims about Jewish origins have been difficult to disentangle from the Israeli–Palestinian conflict. It does not offer neatly packaged conclusions but invites readers on an intellectual adventure, shedding new light on the assumptions and biases of those seeking answers—and the challenges that have made finding answers so elusive. Spanning more than two centuries and drawing on the latest findings, the book brings needed clarity and historical context to this enduring and often divisive topic.


Author(s):  
Jonathan Fox ◽  
Lev Topor

This chapter examines and compares theories in the general political science literature to those in the anti-Semitism literature which posit that religion is a cause of discrimination against Jews. While the perspectives of the two literatures are different, the predictions and arguments are similar and predict religion to cause more discrimination. The authors use data on government support for religion from the Religion and State data set to test whether countries which are closely associated with a single religion discriminate against Jews more and confirm that this is the case. However, when using data from the World Values Survey measuring religiosity, the authors find that in countries where people are more religious there is less discrimination against Jews. This is an unprecedented finding. The authors theorize that this is due to the influence of secularism where religious Christians see religious Jews as potential allies in the fight against the common threat of secularism.


2020 ◽  
pp. 12-34
Author(s):  
Michael Geheran

This chapter talks about the Jewish war experience in the German military and the slow rise of anti-Semitism starting from the end of the World War 1. Although Jewish experiences during World War I cannot be reduced to a single Kriegserlebnis, as the chapter shows, Jews were united in the hope, as they joined thousands of other German men rushing to the colors in 1914, that the spirit of national unity would obliterate antisemitic stereotypes. Their participation in the immense violence of an industrialized war led to the formation of powerful bonds with gentile Germans, fueling Jewish hopes that the war would be the culmination of the long struggle for social acceptance.


2020 ◽  
pp. 103-118
Author(s):  
Helen J. Paul

This chapter examines the financial history behind the Bubbles of 1720, with a special focus on their effects in the Netherlands, by offering a number of observations and speculations concerning two economic comedies penned by Pieter Langendijk in 1720, collected in Het groote Tafereel der dwaasheid [The Great Mirror of Folly], and now published in this volume in English translation. As well as examining what the plays can tell us about the financial knowledge of Langendijk’s audiences, this essay explores how literary critic and historian C.F.P. Meijer attempted to explain economic history to a new readership in his 1892 edition of the plays. Dutch familiarity with finance and share trading is evidenced in Langendijk’s use of sophisticated financial language, indicating that his audience understood the world he was satirising. That Langendijk could, or thought he could count on a certain familiarity with finance on the part of his Dutch viewers stands in contrast, for example, to what we may extrapolate from English plays of the same period, which merely caricature stock market activity, likening it to gambling. This chapter shows that Langendijk painted a more nuanced view of finance than his English contemporaries, and argues that, while Quincampoix and Harlequin Stock-Jobber share some common themes with English plays (such as anti-Semitism and the humbling of the nouveau riche), Langendijk, like many in his Dutch audience, was no financial neophyte.


1991 ◽  
Vol 26 (2) ◽  
pp. 215-228
Author(s):  
Antoni Z. Kaminski ◽  
Joanna Kurczewska

WE STARTED WRITING THIS LETTER ON 22 DECEMBER 1990, the day that Lech Walesa was sworn in before the Polish Sejm as the first President of Poland ever elected in national elections. Even during this memorable ceremony, some MPs could not hide their deep dissatisfaction. They shared with a large portion of intellectuals of the world the conviction that Mazowiecki, a journalist, would be a far better president for Poland than Walesa the shipyard - worker.Having followed with some curiosity the Western coverage of the Polish elections, and of the political struggles that preceded it, we have the impression that the coverage was biased, and often misleading. Commentators repeated misleading stereotypes, identifying themselves with one side in the political conflict in Poland. They presented a black-and-white picture of the conflict. Tadeusz Mazoweicki symbolized stability, democracy, tolerance, open-mindedness, ‘true’ pluralism, etc.; while the ‘terrible Lech Walesa’ represented dictatorship, obscurantism, anti-Semitism, populism, and chaos. Subtle references were made to Walesa's working-class background, to his lack of poise and education. We find such journalistic bad manners outrageous.


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