scholarly journals Bisnis Multi Level Marketing Pada PT. K-Link Nusantara Di Tinjau Dari Hukum Bisnis Islam

Author(s):  
Siti Nurhasanah ◽  
Sulamat Taufik

The purpose of this research is to discuss the multi level marketing (MLM) business in terms of Islamic business law, as well as to find out how the business practices carried out by PT. K-LINK and whether K-Link's MLM business practices are in accordance with the DSN-MUI fatwa No 75 / DSN-MUI / VII / 2009. This study used descriptive qualitative method. The data collection techniques used interviews and documentation. Based on the research results it is known that the Multi Level Marketing business practices at PT. K-Link Nusantara, starting from its direct selling practice, marketing and recruiting, bonus distribution and prices have followed the existing Islamic law rules and can be said to be in accordance with the basic principles of the Islamic religion which refers to the Al-Quran, Hadith, and Ijma '. And the MLM business practices of PT. K-Link Nusantara is protected from something that is forbidden such as maisir, ghoror, haram, usury, indecency, dzulm and immorality. The aqad uses aqad al-bai '/ murabahah, aqad wakalah, aqad ju'alah, and aqad ujroh. All of these aqads are adjusted to the contents of the DSN-MUI fatwa Number 75 / DSN-MUI / VII / 2009 concerning the Guidelines for Direct Selling in Sharia Level, so the practice can be said to be in accordance with the DSN-MUI fatwa Number 75 / DSN-MUI / VII / 2009.

Author(s):  
Nur'aeni Nasifah ◽  
Siska Lis Sulistiani ◽  
Yayat Rahmat Hidayat

Abstract. Sale and purchase is transaction that often done by individual or group because there is a transfer of ownership between goods and assets. In practice, sale and purchase is not only done by face to face but also can be done online, as in the case of the sale and purchase of suppliers data at Agen Fashion. This study aims to find out how the transaction practice is and how Islamic law and ITE Law point of view are, whether it is accordance to the laws or not. This research uses qualitative method with normative juridical approach and literature study. The main sources in this study are secondary data that support this research, such as Alquran, Hadith, and the ITE Law. The interviews as data collection techniques are conducted as supplementary data. The analytical method used is descriptive analysis. The results of this study are the transaction is not  accordance with the terms of sale and purchase in Islamic law because there is a lack of clarity (gharar) on the quality of the object and is not accordance as well as the clause no. 9 of the ITE Law because the seller did not explain the object completely.Keywords: Sale and Purchase, Islamic Law, ITE Law, GhararAbstrak. Jual beli merupakan bentuk transaksi yang sering dilakukan oleh tiap individu atau kelompok karena dalam jual beli terdapat perpindahan kepemilikan antara barang dan harta untuk memenuhi kebutuhan hidup. Pada praktiknya, jual beli tidak hanya dilakukan secara bertatap muka melainkan dapat dilakukan secara online, seperti halnya pada jual beli data supplier di Agen Fashion. Penelitian ini bertujuan untuk mengetahui bagaimana praktik jual beli data supplier di Agen Fashion serta bagaimana hukum Islam dan Undang-Undang No. 11 Tahun 2008 Tentang Informasi dan Transaksi Elektronik memandang praktik jual beli data supplier tersebut, apakah telah sesuai dengan hukum yang menjadi pisau analisis dalam penelitian ini atau belum. Penelitian ini menggunakan metode kualitatif dengan pendekatan yuridis normatif dan studi kepustakaan. Sumber utama dalam penelitian ini adalah data sekunder yang mendukung penelitian ini, yaitu Alquran, Hadis, dan UU ITE. Sedangkan teknik pengumpulan data berupa wawancara dilakukan sebagai data pelengkap. Metode analisis yang digunakan yaitu descriptive analysis. Hasil dari penelitian ini adalah transaksi yang terjadi di Agen Fashion tidak sesuai dengan syarat jual beli dalam hukum Islam karena terdapat ketidakjelasan (gharar) pada kualitas objek transaksi, dan tidak sesuai dengan Pasal 9 dalam UU ITE karena pelaku usaha tidak menjelaskan secara lengkap terkait objek yang ditawarkan.Kata Kunci: Jual Beli, Hukum Islam, UU ITE, Gharar


2020 ◽  
Vol 1 (1) ◽  
pp. 67-79
Author(s):  
Nizrah Nizrah ◽  
Nasaruddin Nasaruddin ◽  
Hamiyuddin Hamiyuddin

This research has a problem that how is the implementation of the topo salia custom in Desa Maninili Barat, Kecamatan Tinombo Selatan, Kabupaten Parigi Moutong, and what is the view of Islamic law on the topo salia custom. The research method used is a qualitative method that describes field research. In the data collection technique, the writer used the method of observation and direct interviews with informants, namely the village head and several religious figures as well as documentation. Then, the results of the research found that first the topo salia custom is a ritual that is carried out in the month of Rabiul Awal to commemorate the birthday of the Prophet Muhammad. namely on the 12th of Rabiul Awal, this tradition was carried out with the aim of rejecting calamities and making their children live and cultured. Second, according to the view of traditional Islamic law, topo salia does not contradict Islamic law because it contains Islamic values, such as deliberation, mutual cooperation, strengthening friendship, and a form of gratitude to Allah swt.


2020 ◽  
Vol 1 (1) ◽  
pp. 61-79
Author(s):  
Moh. Rizal ◽  
Muh. Syarif Hasyim ◽  
Sitti Nurkhaerah

Based on the research background that has been mentioned, the remarriage agreement as a ritual of obtaining offspring in a review of Islamic law, a case study of a married couple in the village of Tinggede, Kec. Marawola Kab. Sigi, then obtained several objectives from this study, namely to explain and describe how the process of remarriage contracts for couples in the village of Tinggede Kec .arawola, Kab. Sigi as a ritual to obtain offspring and how Islamic law review of the remarriage agreement to the couple in the village of Tinggede Kec.Marawola, Kab. Sigi as a ritual to get offspring. This study uses a qualitative approach with more emphasis on the relevance of the findings that occur in the field, so that the data can be presented in actual terms, the data collection technique used is the field of data collection techniques (field research). The intended data collection technique is collecting a number of data directly. The results showed that the process of implementing a marriage contract that occurred in couples in the village of Tinggede was as follows: firstly there was an underlying reason and secondly halal and haram re-marriage contracts were seen in terms of or the intention behind the process of a remarriage contract. So that in the Islamic religion, the glasses of Islamic law see this as a prohibition because of the descendants in a family, purely the gift of Allah. Humans can only endeavor, looking for reasons that are permitted by the Shari'a to get them.


2020 ◽  
Vol 3 (1) ◽  
pp. 45
Author(s):  
Ana Liana Wahyuningrum ◽  
Darwanto Darwanto

<p><em>Mukhabarah is a profit sharing partnership between the land owner and the sharecropper, where the land owner surrenders his land to the sharecropper and the capital is fully borned by the sharecropper. Mukhabarah which are take a place in Brakas Village, people are more familiar with "maro". The profit sharing collaboration was based on verbal agreements based on trust without witnesses and it is not determined how long the collaboration will be. The study aims to analyse what the agricultural system are used, what are the reasons for profit sharing, and how  "maro" system is compatible with the Mukhabarah. The research is used qualitative method with a descriptive approach, data collection methods through observation, interviews, and document review. The results found that smallholders and landowners preferred to profit sharing rather than rent. Furthermore, the implementation of profit sharing cooperation in Brakas Village was a mukhabarah agreement in Islamic law, but in practice was not fully in accordance with the existing Islamic concept, because there were some things that were not appropriate.</em></p>


2021 ◽  
Vol 28 (2) ◽  
pp. 137
Author(s):  
Masganti Sit ◽  
Solihah Titin Sumanti ◽  
Fatma Gustina

<p>This study aims to analyze children's responses to Islamic religious learning at the ErwitaEducare Center Kindergarten School in Medan, and Islamic learning at the ErwitaEducare Center Kindergarten School Medan.This research uses descriptive narrative qualitative method. To obtain data, researchers conducted observations, interviews and documentation. In analyzing the data, this research was carried out in stages, namely, data collection, data reduction, data presentation and drawing conclusions in obtaining data.The results in this study indicate that the Islamic Religious Learning of this school emphasizes the Learning of Faith, Learning of Worship, and Learning of Morals. the response to Islamic learning shown by the child is to have a positive response or attitude. This can be seen from some of the responses or attitudes of children in learning, namely (a) Responses / attitudes towards the subject matter of Islamic Religion (b) Responses / attitudes of children towards teachers / teachers (c) Responses / attitudes of children in the learning process in Islamic Religious Learning ( d) Cognitive Response (e) Affective Response (f) Conative response. The child shows a positive and responsive response in learning Islamic religion given by the teacher.</p>


2019 ◽  
Vol 9 (1) ◽  
pp. 152-174
Author(s):  
Rr. Suhartini

Da‘wa does not merely concern theology and religion, but it also addresses socio-political aspects. This is highly dependent on the background of the da‘i (preacher) and public space of politics of religion in which the da‘wa message is conveyed. Using the qualitative method, this research focuses on three questions; what are the priority da‘wa message in the contemporary Netherlands? How is the suitable qualification of the da‘i for the context of Netherlands? How does the politics of religion support the life of Muslim migrants? On that question, some mosques and Muslim communities are chosen for data collection. The research shows that the most delivered topic of da‘wa message is about aqīdah (creed) and sharī‘ah (Islamic law), then akhlāq (ethics). The background of the da‘i heavily influences the selection of da‘wa material. There are two major streams on the matter; Salafi and Sunni. The da‘wa activity by Sunni da‘is tends to be more open, compared to Salafi activities. Concerning the politics of religion, the Dutch government launched a program of Pillarization of Islam so that the government maintains the controls over the activities of Muslim migrants, as well as for the benefits of the multi-origin and multi-ethnic Muslim migrants. However, this measure proves to be ineffective and the da‘wa goes on without following this pillarization program. Being a Muslim is because of personal will, not just because of sermon.


2019 ◽  
Vol 7 (2) ◽  
pp. 30-35
Author(s):  
Dr. Rosni Wazir ◽  
Dr. Abur Hamdi Usman ◽  
Dr. Sakinah Salleh

Purpose of this study: This article discusses the basic principles that must be possessed by Muslim scholars to understand knowledge and its sources. The term ‘academic crime’ generally refers to the conduct of a few university lecturers, who violate the ethics and good practices of the teaching profession through the misappropriation of powers or by making false claims. However, academic crimes can also be classified as frauds in publications. Indeed, the ability to reason is one of the things that a person possesses. Nevertheless, it is not absolute, because the Quran and hadith are on the topmost. Methodology: This study uses the qualitative method and finds excessive rationality by the Anti-Hadith Group (AHG), leading them into a crime, i.e., rejection of the hadith as one of the sources of Islamic law. Findings: The revelation is believed to be true even though it contains metaphysics (al-ghaibiyyat) that cannot be logically explained. Furthermore, in rejecting hadith, the AHG often uses the contradictions between the hadith and the current perspective of life in modern times. Novelty of study: It is a very serious phenomenon and needs to be dealt with appropriately. This is because arguing rationally as advocated by those who reject the hadith seems very strong and effective in giving the illusion of hadith flaws to the humanity, while it is not so in reality.


Author(s):  
Salahuddin ◽  
Muhammad Hasan

Marriage is part of the teachings of the Islamic religion that must be obeyed and carried out by everyone if they already have the ability to be physically and mentally. Marriage is considered imperfect by some people in Gampong Meunasah Baro, Seulimeum District, Aceh Besar Regency if the implementation is not accompanied by a celebration, even though the marriage is legal according to Islamic law. Therefore, after marriage, walimah wil be carried out, which is a celebration that accompanies the marriage to make it official so that it is known in general by the public. The implementation of walimatul 'ursy in Islam is more emphasized on simplicity, convenience, happiness and pleasure or cheapness according to needs, not based on desire. The purpose of this research is to describe redundant in a wedding reception, as well as to describe the impact of waste on the party. In this study, the researchers used qualitative method. The results of the study related to the wedding party in Gampong Meunasah Baro, Seulimeum District, Aceh Besar Regency showed that the celebration of the wedding party was already a tradition that was carried out after the wedding. This tradition is carried out to honor guests, but in the implementation of the reception based on Islamic law, it is detected that there is a redundancy that is often carried out both by the wedding party organizer and by the invited guests. The results of the study show that the waste carried out by the host as the implementation of the intent of the wedding party in the form of providing too much food so that it cannot be finished. After the wedding, a lot of food is wasted. Meanwhile, the waste done by the invited guests either intentionally or unintentionally by not finishing the food or leaving a lot of food that has been placed on the plate. However, in the view of customary law, this is considered normal, even though they know that redundant is a friend of the devil. The results of the study also show that the wedding party has had a good cultural impact, but has no impact on social, religious or economic terms.


2021 ◽  
Vol 1 (2) ◽  
pp. 171-182
Author(s):  
Alfan Syafi'i ◽  
Dina Madinah ◽  
Dedeh Nurdaimah

This study uses a descriptive qualitative method because it describes the data in the form of a written description. Types and sources of data in this study using primary and secondary data. Data collection techniques through interviews, observation, and documentation. The data obtained in this study are conclusions from various processes in qualitative research. Starting from data collection, selecting appropriate data, presenting data and then concluding.The results of this study are in a review of Islamic Law, the provision of cashbacak promos by shopee parties to users is limited to giving gifts, as a marketing strategy to attract as many customers/users of the application as possible. And the use of shopee coins as discounted prices in buying and selling transactions is allowed, because the shopee coins used are obtained from cashback at the time of the previous transaction and the cashback is allowed.


Author(s):  
Fuadah Johari ◽  
Wan Abdul Fattah Wan Ismail ◽  
Muhammad Aunurrochim Mas’ad ◽  
Hanim Misbah ◽  
Ahmad Syukran Baharuddin ◽  
...  

Al-Tawriq, which liquidity and sells waqf assets, is mooted by Mohd Daud Bakar (Global Syariah Figure) to address unproductive, idle, no commercial value and lack of funds for waqf assets, aimed at financing maintenance or development costs. Despite waqf assets need to be maintained as a fundamental principle of waqf, based on the hadith of the Prophet Muhammad, al-Tawriq is permissible according to ijtihad by Qadi's or syariah advisory panel.  Therefore, the main purpose of this study is to explore to what extent, Islamic law allows the waqf assets to be liquidated by selling those properties. Using the qualitative method based on the analysis of the textual content of the classic Fiqh reference books, this study will explore the fundamental principles that allow this al-Tawriq method to be implemented. The study found that there are some basic principles that support al-Tawriq to be applied. The study proposes al-Tawriq to be used as one of the solutions to the development of waqf assets in Malaysia, aimed at enhancing the quality of waqf assets by establishing cash liquidity as a new source of funding for maintenance or development expenditure. It is important to ensure that waqf assets become more productive, beneficial for beneficiaries in their hereafter and have a positive impact on the development and economy of Muslims and humanity. ABSTRAK Al-Tawriq iaitu mencairkan dan menjual aset wakaf adalah antara solusi terkini yang diilhamkan oleh Mohd Daud Bakar (Tokoh Syariah Global) bagi menangani masalah aset wakaf yang tidak produktif, terbiar, tiada nilai komersial dan kekurangan sumber dana, bertujuan untuk membiayai kos penyelenggaraan ataupun pembangunan. al-Tawriq dibenarkan berdasarkan ijtihad semasa melalui keputusan Qadi ataupun panel penasihatan syariah walaupun pada asalnya aset wakaf perlu dikekalkan sebagai prinsip asas wakaf berdasarkan hadith Rasulullah SAW. Oleh itu tujuan  utama kajian ini adalah sejauhmana keharusan syarak dalam membenarkan aset-aset wakaf boleh dicairkan dengan menjual harta-harta tersebut. Dengan menggunakan kaedah kualitatif berdasarkan analisis kandungan teks buku-buku rujukan Fiqh klasik, kajian ini akan meneroka prinsip-prinsip asas yang membenarkan kaedah al-Tawriq ini dilaksanakan berasaskan perbandingan mazhab. Akhir kajian mendapati, terdapat beberapa prinsip-prinsip asas yang membenarkan al-Tawriq ini dilaksanakan antaranya aset wakaf tidak lagi berfungsi seperti tujuan asal diwakafkan. Kajian ini mengusulkan al-Tawriq digunapakai sebagai salah satu solusi kepada pembangunan aset-aset wakaf di Malaysia bertujuan untuk meningkatkan kualiti aset wakaf dengan mewujudkan kecairan tunai sebagai sumber dana baharu kepada perbelanjaan penyelenggaraan ataupun pembangunan. Ianya penting bagi memastikan aset wakaf menjadi lebih produktif, dapat dimanfaatkan oleh penerima manfaat, dan jariah pahalanya boleh berjalan, berterusan dan memberi impak yang positif kepada pembangunan dan ekonomi umat Islam dan manusia sejagat.


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