scholarly journals Pottery from the Vak-Kur cemetery of the Yudina Culture (based on materials from excavations 3–6)

Author(s):  
N.P. Turova

Researchers associate the medieval archeological artifacts of the Middle Trans-Urals, whose pottery bears cord impressions, with the Chiyalik, Molchanvo and Yudina Cultures. Despite the large number of artifacts that have been studied, many questions remain open. These include the status, chronology, and interaction of the Molchanovo and Yudina antiquities, as well as the evolution and specifics of their pottery complexes. Publication and analysis of the ceramic collections from Vak-Kur, the largest burial ground of the Yudina Culture, contribute to addressing some problems related to «the Corded Ware cultures». The Vak-Kur burial ground is dated to the 10th–11th centuries based on the assemblage of the associated goods. It is located in the south-eastern part of the Yudina Culture areal, on the right shore of the Tobol River. For all the time of excavations in the area of the ne-cropolis, 220 burials have been studied. The dead were buried in shallow pits according to the ritual of inhuma-tion, on their backs. A specific feature of the funeral ritual is breaking of a part of the accompanying equipment and use of funerary masks. Decorative and morphological features of 143 Yudina vessels have been examined. The tableware has been categorized according to four topographic groups after excavations 3 to 6. It has been noted that, despite the similar shapes of pots, and ornamental proportions and patterns, the pottery from excava-tions 3 to 6 demonstrates a different frequency in use of such elements in the décor as the cord and figured stamps. The biggest differences were detected between the ceramic artifacts found in excavations 4 and 6. It was suggested that the differences in décor between pottery from different excavations are determined not by their asynchronous nature, but by the existence of several tribal sites in the area of the Yudina necropolis. The com-parison of ceramic collections from the Vak-Kur burial ground with those from the medieval burial and settlement sites of the Yudina Culture showed that the pottery from the necropolis is most closely related to collections from the Plamya Sibiri 6 and 7, and Antonovo 1 settlements located in the Tura River basin. These sites were dated by their investigator to the earlier period (6th to 9th centuries) and attributed to the Molchanovo Culture. Based on the significant similarity between the pottery of the named sites and the dishware of the 10th to 11th centuries from excavation 4 of the Vak-Kur burial ground, a revision of the chronology and cultural attribution of these sites has been proposed.

2021 ◽  
Vol 8 (2) ◽  
pp. 63-73
Author(s):  
Muneer Abduroaf

This paper analyses the right of Muslim adopted children to inherit from their deceased parents in terms of the laws of succession within the South African legal context. The status of adoption in South African and Islamic law is looked at first by way of an introduction. This is followed by looking at the rights of adopted Muslim children to inherit from their deceased parents (biological and adoptive) in terms of the South African and Islamic laws of intestate (compulsory) and then testate (optional) succession.1 The paper further looks at the possibility of applying relevant Islamic law of succession provisions applicable to enable adopted Muslim children to inherit from the estate of their deceased biological parents within the South African legal framework. The paper concludes with an analysis of the findings and makes a recommendation.


Author(s):  
Shannon Bosch ◽  
Marelie Maritz

South Africa has adopted two pieces of legislation since 1998 aimed at restricting one of the fastest growing sectors of the global economy: the private security industry. Not only is this legislation completely unique, but it appears wholly at odds with international opinion. In this article we place private security contractors (PSCs) under the microscope of international law, exploring the role they play in armed conflicts, and the status afforded them by international humanitarian law (IHL). We address the issue of prohibited mercenarism, questioning whether PSCs should be categorised as mercenaries. We then shift our focus to the South African legislation and discuss the ambit of its application as compared with international law obligations to outlaw mercenaries. We discuss the likelihood of successful prosecution of PSCs, and the potential penalties that PSCs might face in terms of the South African legislation. Lastly we consider the constitutional challenges which might emerge as this legislation, and a proposed amendment to the South African Citizenship Act threaten the constitutionally protected rights of South African PSCs to practise a profession and enjoy citizenship.


2005 ◽  
pp. 39-49 ◽  
Author(s):  
E. A. Averinova

The paper deals with the calciphyte steppe com­munities of the Seim River basin (Kursk Region), represented by the two new associations, Asperulo cynanchicae—Onobrychidietum arenariae ass. nov. and Achilleo collinae—Astragaletum onobrychis ass. nov., which form a new suballiance Bupleuro falcati—Gyp­sophi­lenion altissimae suball. nov. The diagnostic spe­cies of this unit are Anthemis tinctoria, Bupleurum falcatum, Campanula sibirica, Centaurea pseudomacu­­losa, Gypso­phila altissima, Jurinea arachnoidea, Poa compressa, Polygala sibirica, Salvia stepposa, S. ver­­ticillata, Viola rupestris and the ass. Asperulo-Ono­brychidietum is selected as its holotype. The suballiance comprises calciphyte steppe communities on Cre­ta­ceous marl outcrops in both steep and gentle southern and south-eastern gully slopes, characterized by the combination of calciphyte petrophytes and typical steppe plants. According to the diagnostic species set, the unit is referred to the alliance Festucion valesiacae Klika 1931. The studied communities may be treated as a variant of the petrophytic calciphyte steppes distributed in the south-western part of the Middle-Russian Upland.


Africa ◽  
1933 ◽  
Vol 6 (3) ◽  
pp. 259-276 ◽  
Author(s):  
Monica Hunter

The AmaMpondo are a Bantu tribe of the south-eastern group, living in a native reserve on the southern border of Zululand, and speaking a dialect of Xosa. They depend for their subsistence upon cattle farming and hoe culture. They have a typical Bantu ‘cattle complex’, cattle not only being of economic importance, but being a centre of men's interests and emotions and playing a large part in religion and marriage. They live in patrilineal kinship groups imizi (sing, umzi) which are scattered about the country at distances varying from some hundreds of yards to two or three miles. The average umzi now contains four to five adults, but formerly, when danger from man and beast made concentration necessary for defence, it is said that it was common for twenty married men, together with their wives and children, to live together in one umzi. Both chiefs and commoners practise polygyny, and a union is legalized by the passage of cattle from the groom's group to the bride's (ukulobola). Administration was organized on a territorial basis. There was a powerful paramount chief with district chiefs and sub-chiefs under him. Each sub-chief had a court, from which there was the right of appeal to his immediate superior and finally to the paramount. Cutting across the territorial groupings (amabandla) are patrilineal clans, iziduko (sing, isiduko). Iziduko are strictly exogamous, and the sense of difference between them, and oneness within them, is marked by the taboo on drinking milk, or eating sacrificial meat, of a strange isiduko, but the acceptance of either from a member of the same isiduko. Great emphasis is laid on the respect for elders, living and dead. Deceased ancestors, amatongo, are believed to have the power of blessing, or of sending sickness and poverty, and sacrifices of meat and beer are made to them. Besides being sent by ancestral spirits, sickness is thought to be caused by sorcerers, abatakati. Murder by sorcery is regarded as the worst possible crime, and was punished with torture and death. The fear of sorcery is ever present in the minds of AmaMpondo. The most powerful specialists in the society are the diviners, amagqira, who discover sorcery and who also treat sick persons.


2021 ◽  
Vol 22 (4) ◽  
pp. 593-629
Author(s):  
Hiroyuki Suzuki ◽  
Lozong Lhamo

Abstract Choswateng Tibetan, spoken in the south-eastern corner of the Khams region, has three negative prefixes: /ȵi-/, /ma-/, and /ka-/. The first two are derived from two morphemes which are ubiquitous across Tibetic languages, whereas the third is a newly generated negative prefix found in Choswateng Tibetan as well as its surrounding dialects belonging to the rGyalthang subgroup of Khams and its neighbours. This article describes the morphological feature and use of the prefix /ka-/ in Choswateng Tibetan. Morphologically, the prefix /ka-/ can co-occur with most verbs except for the copulative verb /ˊreʔ/. Pragmatically, the prefix /ka-/ occurs and is restricted in the following ways: (1) expresses ‘definitely not’ for statements regarding the self, and ‘possibly not, judging from the speaker’s knowledge’ for statements regarding others; (2) co-occurs with egophoric and sensory evidentials; (3) is not used for a negation of accomplished aspect; and (4) does not deprive the function of the other two negative prefixes. These two analyzes are mutually related; it is suggested that the reason why /ka-/ cannot co-occur with the copulative verb /ˊreʔ/ is triggered by a contradiction of implied evidentials: /ka-/ is related to egophoric and sensory, whereas /ˊreʔ/ is statemental. Following the description of its use, we discuss the origin of /ka-/, claiming a possible grammaticalization from an interrogative word gar (‘where’ in Literary Tibetan and common throughout the rGyalthang area) in a rhetorical question to a prefix. Referring to several morphological features of /ka-/, we consider its grammaticalization as ongoing, but most advanced in Choswateng Tibetan.


2015 ◽  
Vol 9 (1) ◽  
pp. 105-113
Author(s):  
Recep Karakaș

Abstract The status and distribution of diurnal raptor bird species were analysed in the south-eastern part of Turkey based on studies and records between 1994 and 2014. Our information about raptor species is very limited in the south-eastern Anatolia Region. The study showed that of 42 diurnal raptor species listed in Turkey, 37 of these species were found in the studied region; 9 of them are certainly, 4 probably and 1 possibly breeding in the area - according to the breeding criteria of the EBCC - while 17 of them were transitory migrating or wintering birds for the region, and the breeding/migratory status of 6 is unknown. Habitats lost and fragmentation related to agricultural intensification together with pesticide applications are the main hazards threatening wildlife including raptors in the region. So as to increase knowledge on raptors in south-eastern Anatolia and evaluate their populations, a coordinated education and research program is essential.


Author(s):  
Valentin Konstantinovich Gantsev ◽  

This paper addresses the archaeological evidence of the development of viticulture in the mediaeval Crimea as a specialized branch of agriculture. Although the scholarship mentions the areas where vines were planted (Dimitraki hollow, the vicinity of the castle of Siuiren’, Mangup, etc.), these publications do not provide any appropriate descriptions or illustrations. Therefore, reliable archaeological sources include primarily the finds of special winegrower’s knives with a curved (crescent-shaped) blade. There are three zones of their distribution in the south-western (vicinity of Cherson, Eski-Kermen, Mangup, and the vicinity of the castle of Siuiren’), south-eastern (Tepsen’ and Kordon-Oba), and southern Crimea (Isar-Kaia and the vicinity of the castle of Funa). Their chronology covers the period from the eighth to thirteenth centuries. There are two main groups of winegrower’s knives determined according to their morphological features: group 1 comprises tanged knives and group 2 socketed knives. Each group is divided into two subgroups, depending on the presence or absence of a special trapezoidal protrusion, or “axe”, on the back of the blade. The iconographic materials demonstrate that winegrower`s knives of subgroup 1B occurred in the Late Byzantine Period (tanged winegrower’s knife with a sub-rectangular “axe” on the back of the blade). Western European Late Mediaeval miniatures demonstrate the functional use of winegrower`s knives of subgroup 1A (small tanged knives with no “axe”) intended for cutting bunches of grapes.


1940 ◽  
Vol 6 (03) ◽  
pp. 283-306
Author(s):  
Eric A. Walker

In the late afternoon of Sunday, 29 December 1895, a little column of mounted men moved out from their camp at Pitsani Pothlugo in the south-eastern corner of the Bechuanaland Protectorate, and headed eastward for the boundary of the South African Republic, a few miles away. At about ten o'clock that night a still smaller column rode off along the northern road from Mafeking, the capital of British Bechuana-land thirty miles or so to the south, and once they were clear of the straggling town, wheeled to the right and also made for the Transvaal border. Riding through the starry night of a High Veld summer, the two columns joined hands at daybreak on republican soil and, after a short halt, pushed on at a smart pace towards Johannesburg.


2011 ◽  
Vol 3 (2) ◽  
pp. 24-38 ◽  
Author(s):  
Azza EL-HADIDY ◽  
Monier ABD EL-GHANI ◽  
Wafaa AMER ◽  
Rania HASSAN

In Egypt, taxonomic aspects of the genus Pancratium L. (Amaryllidaceae, Pancratieae) were thoroughly studied to point out the most reliable characters for taxon delimitation. Here, we base our species on both geographical and morphological features. The detailed taxonomic revision of genus Pancratium is based on field studies and the examination of representative specimens together with the authentic types deposited in the major herbaria of Egypt and Kew. Variations in the aerial scape, spathe, perianth, corona-teeth, pistil, stamens, capsules and seeds, as well as those of leaf base and leaf orientation are good markers to separate the different species. As a result, five species are recognized, including P. trianthum as a new record to the flora of Egypt. It is restricted to the south-eastern corner of Egypt (Gebel Elba region) and being unique in possessing solitary spathe and long attenuate leaf base. A specific key and descriptions are given with typifications.


Obiter ◽  
2021 ◽  
Vol 42 (1) ◽  
pp. 126-135
Author(s):  
Muneer Abduroaf

This article analyses the right of a Muslim child born out of wedlock to inherit from his or her deceased parent in terms of the law of succession within the South African context. The status of the child in the South African and Islamic law of intestate succession is first investigated. Thereafter, the status of the child in the South African and Islamic law of testate succession is discussed. The article further looks at the possibility of applying the Islamic law of succession provisions concerning a Muslim child born out of wedlock to the distribution of a deceased estate within the South African legal framework. The article concludes with an analysis of the findings and makes recommendations.


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