scholarly journals Pemenuhan Kewajiban Suami Penyandang Disabilitas Intelektual (Tunagrahita) dalam Membentuk Keluarga Sakinah

2021 ◽  
Vol 1 (1) ◽  
pp. 73-91
Author(s):  
Picy Lestari ◽  
Rif'ah Roihanah
Keyword(s):  
Intellectual Disability ◽  
Data Collection ◽  
Qualitative Methods ◽  
Intellectual Disabilities ◽  
Islamic Law ◽  
People With Disabilities ◽  
Field Research ◽  
External Factors ◽  
Intellectual Abilities ◽  
The Family

In this world not all humans have normal conditions in terms of quality and quantity of their limbs. Such is the case with families with intellectual disabilities (tunagrahita) in Jambon, Ponorogo. In such conditions, people with disabilities need improvisation and variety in managing and managing their household because if seen from their intellectual abilities they are not able to become leaders in the family. The purpose of this study was to determine the role and review of Islamic law in fulfilling the obligations of husbands with intellectual disabilities (tunagrahita) to form a Sakinah family. The type of research carried out is field research using qualitative methods, while data collection techniques used are interviews and observations. The conclusion of this study is that the husband's role in earning the main living is included in the mu'sir group, the parties who are obliged to help are relatives, the state or wealthy Muslims. And for his role as a leader in the family, this husband with intellectual disability (tunagrahita) cannot be burdened with taklif law, especially Ahliyyah Al'ada'. So external factors (family, relatives, and others) are more dominant in them in forming a sakinah family.

scholarly journals PEMINANGAN DALAM ADAT SUKU TAJIO DI DESA SINEY KECAMATAN TINOMBO SELATAN KABUPATEN PARIGI MOUTONG DALAM PRESPEKTIF HUKUM ISLAM

2020 ◽  
Vol 1 (1) ◽  
pp. 81-92
Author(s):  
Sri Ajirna ◽  
Muh. Syarif Hasyim ◽  
Sahran Raden
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Islamic Law ◽  
The Road ◽  
The Family

This study aims by using qualitative methods with data collection techniques, namely interviews, observation, verification in order to obtain data that is truly valid and can be accounted for. The results of this study indicate that the marriage in the adat of the Tajio Tribe in Siney Village, Tinombo Selatan District, Parigi Moutong Regency is to open the tajalang to open the road, that is, the man will tell his desire to propose to the woman but with satire words, then Nalolo Tevulang Nombosi is looking for a day or It is a good month to meet the family of the woman who wants to be married to, the next stage is to open the first tejarita, namely the man comes to the woman's house to discuss further the matchmaking plan and the last marriage process is tevea nelili, which is sprinkling yellow rice on the man's family This is a sign that the woman's family has officially accepted the proposal of the male party and the view of Islamic law on the marriage of the Tajio Tribe in Siney Village, Tinombo Selatan District, Parigi Moutong Regency is not against Islamic Law and even in accordance with Islamic Law because of the marriage in The traditions of the Tajio Tribe in Siney Village, South Tinombo District, Parigi Moutong Regency contain elements of faith, elements of worship and contain elements of akhlakul karimah.

TINJAUAN HUKUM ISLAM TERHADAP PENGEMBALIAN MAHAR BERGANDA AKIBAT PEMBATALAN PEMINANGAN DALAM (Studi Di Kelurahan Belawan II Kota Medan)

2021 ◽  
Vol 2 (3) ◽  
pp. 83
Author(s):  
Rahmi Ramadhani ◽  
Elsy Renie
Keyword(s):  
Qualitative Methods ◽  
Islamic Law ◽  
Field Research ◽  
Research Field ◽  
Marriage Contract ◽  
The Gift

This study examines the tradition of returning multiple dowries due to cancellation of proposal from the perspective of Islamic law in Belawan II Village, Medan City. From these problems, questions arise about how the proposal process is in Belawan II Village, how is the practice of returning multiple dowries due to the cancellation of the proposal and what is the view of Islamic law on the tradition of returning multiple dowries due to the cancellation of the proposal. The type of research that the author uses is a type of field research (field research), to obtain data from the problems studied using qualitative methods. The results of the research that the authors found that the tradition of returning a double dowry due to the cancellation of the proposal in the Belawan II Village, Medan City was carried out by returning the gift at the time of the proposal, namely the gift was in the form of half of the delivery money whose purpose was to be used as a dowry at the time of the marriage contract. Half of the delivery money, which is called the dowry, is returned twice (double) by the woman to the man at the time the proposal has been made. The dowry is returned twice (double) if the cancellation of the proposal is made by the woman. Another sanction is that if the dowry is not returned double (double) at the time of the cancellation of the proposal, neither the man nor the woman may request/accept a proposal from another person, of course this is done by way of deliberation from both parties. The review of Islamic law on the tradition of returning a double dowry due to the cancellation of this proposal is included in the 'urf group.

Eksistensi Fatwa No.21/DSN-MUI/X/2001 Pada Asuransi Jiwa Syariah di PT. Prudential Life Assurance Cabang Ponorogo

2021 ◽  
Vol 1 (1) ◽  
pp. 61-73
Author(s):  
Linda Pertiwi ◽  
Atik Abidah
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Life Insurance ◽  
Field Research ◽  
Insurance Company ◽  
Life Insurance Company ◽  
Life Assurance ◽  
Deductive Method ◽  
Investment System ◽  
Islamic Insurance

This article aims to review the implementation of Fatwa No. 21 / DSN-MUI / X / 2001 concerning General Guidelines for Sharia Insurance in Insurance Institutions. Sharia life insurance is a type of life insurance whose application is based on the provisions of Islam. PT. Prudential Life Assurance is a sharia life insurance company. In carrying out its activities to develop customer funds, PT. Prudential Life Assurance invests. In practice, the investment and insurance percentage determination is carried out unilaterally by the agent. Determining the percentage of this investment will affect customers' cash value claims that do not match the illustration. More specifically, in this connection, the author will analyze two aspects. First, the analysis of Fatwa No.21 / DSN-MUI / X / 2001 regarding the General Guidelines for Islamic Insurance on the implementation of the investment system at PT. Prudential Life Assurance Ponorogo Branch? Second, the analysis of Fatwa No.21 / DSN-MUI / X / 2001 regarding the General Guidelines for Islamic Insurance on the payment of cash value claims for customers at PT. Prudential Life Assurance Ponorogo Branch? The author's type of research is field research using qualitative methods, while the data collection techniques used are interviews and documentation. The analysis used uses the deductive method, namely a discussion that begins with presenting arguments, theories or provisions that are general and then put forward a specific fact. From this research, it can be concluded that the implementation of the investment system at PT. Prudential Life Assurance at the Ponorogo branch is only limited to administration. Where the agent determines the percentage of insurance and investment unilaterally to get a hefty fee, this is not following the DSN fatwa No.21 / DSN-MUI / X / 2001, which reads "investment must be made under sharia." Meanwhile, regarding the payment of cash value claims from customers that do not match the illustration, it follows the DSN fatwa No.21 / DSN-MUI / X / 2001, which reads "different claims in the amount according to the premium paid."Artikel ini bertujuan untuk mengkaji implementasi Fatwa No. 21/DSN-MUI/X/2001 tentang Pedoman Umum Asuransi Syariah Pada Lembaga Perasuransian. Asuransi jiwa syariah adalah jenis asuransi jiwa yang penerapannya berdasarkan ketentuan Islam. PT. Prudential Life Assurance adalah perusahaan asuransi jiwa syariah. Dalam menjalankan kegiatannya untuk mengembangkan dana nasabah, PT. Prudential Life Assurance berinvestasi. Dalam praktiknya, penentuan persentase investasi dan asuransi dilakukan secara sepihak oleh agen. Penetapan persentase investasi ini akan mempengaruhi klaim nilai tunai nasabah yang tidak sesuai dengan ilustrasi. Lebih khusus lagi, dalam hubungan ini, penulis akan menganalisis dua aspek. Pertama, analisis Fatwa No.21/DSN-MUI/X/2001 tentang Pedoman Umum Asuransi Syariah Tentang Penerapan Sistem Investasi Pada PT. Prudential Life Assurance Cabang Ponorogo? Kedua, Analisis Fatwa No.21/DSN-MUI/X/2001 tentang Pedoman Umum Asuransi Syariah Tentang Pembayaran Klaim Nilai Tunai Bagi Nasabah Pada PT. Prudential Life Assurance Cabang Ponorogo? Jenis penelitian penulis adalah penelitian lapangan dengan menggunakan metode kualitatif, sedangkan teknik pengumpulan data yang digunakan adalah wawancara dan dokumentasi. Analisis yang digunakan menggunakan metode deduktif, yaitu pembahasan yang diawali dengan mengemukakan argumentasi, teori atau ketentuan yang bersifat umum kemudian dikemukakan suatu fakta yang spesifik. Dari penelitian ini dapat disimpulkan bahwa penerapan sistem investasi pada PT. Prudential Life Assurance di cabang Ponorogo hanya sebatas administrasi. Dimana agen menentukan persentase asuransi dan investasi secara sepihak untuk mendapatkan fee yang besar, hal ini tidak sesuai dengan fatwa DSN No.21/DSN-MUI/X/2001 yang berbunyi “investasi harus dilakukan secara syariah”. Sedangkan mengenai pembayaran klaim nilai tunai dari nasabah yang tidak sesuai dengan ilustrasi, mengikuti fatwa DSN No.21/DSN-MUI/X/2001 yang berbunyi “beda klaim besarnya sesuai dengan premi yang dibayarkan”.

scholarly journals Wanprestasi dalam Perjanjian Kredit pada Lembaga Perkreditan Desa (LPD) di Desa Bebetin Kecamatan Sawan Kabupaten Buleleng

2021 ◽  
Vol 2 (2) ◽  
pp. 223-227
Author(s):  
Kadek Dwinta Pradnyasari ◽  
Johannes Ibrahim Kosasih ◽  
Desak Gde Dwi Arini
Keyword(s):  
Decision Making ◽  
Data Collection ◽  
Field Research ◽  
External Factors ◽  
Economic Factors ◽  
Legal Research ◽  
Internal Factors ◽  
Type Data ◽  
Research Type

Agreement is the most important source that gives birth to the engagement. One form of engagement in the sources of the agreement is the extension of credit from the bank. This research uses empirical legal research type, data collection techniques in this study using field research. The procedure for granting credit consists of several stages, namely the credit application stage, the location survey stage for prospective debtors, the analysis stage, the decision-making stage, and the credit disbursement stage. The results of the analysis found that the factors that cause default are internal factors and external factors. Internal factors are caused by debtors who are not credible and also unstable economic factors in the midst of the Covid-19 pandemic which caused debtors to be unable to pay arrears in the LPD. External factors from the LPD take a persuasive approach to further handling problematic debtors. The purpose of this study is the procedure for granting credit and binding credit agreements carried out in the LPD Desa Pakraman Bebetin, Sawan District, Buleleng Regency, how are the factors that cause default in LPD Desa Pakraman Bebetin, District of Sawan, District of Buleleng.

scholarly journals Peran Bahagian Sokongan Keluarga Dalam Masalah Pemenuhan Nafkah Isteri Pasca Perceraian (Studi Kasus Di Mahkamah Tinggi Syariah Kedah, Malaysia)

2020 ◽  
Vol 20 (1) ◽  
pp. 57
Author(s):  
Agustin Hanafi ◽  
Mohamad Hedhayatullah Bin Mohamad
Keyword(s):  
Data Collection ◽  
Family Support ◽  
Research Study ◽  
Field Research ◽  
Fund Management ◽  
Library Research ◽  
The Family ◽  
The Subject ◽  
The Right

Nafkah merupakan salah satu daripada hak isteri yang perlu ditunaikan. Hukum ini telah termaktub di dalam Al-Quran dan sebagaimana yang diketahui oleh semua muslim, salah satu kewajiban seorang suami itu adalah menyediakan nafkah buat isterinya baik dalam  tempoh  perkawinan  maupun  pasca perceraian.  Namun,  mutakhir  ini,  banyak kasus yang melibatkan perilaku suami yang mengabaikan nafkah isteri pasca perceraian. Bahagian Sokongan Keluarga (BSK) merupakan pihak berwenang yang mampu mengatasi dengan sebaik mungkin segala permasalahan berkaitan dengan pemberian nafkah. BSK memberi peluang kepada mantan isteri untuk membuat tuntutan nafkah jika suami gagal atau enggan membayar nafkah sekaligus mengembalikan hak isteri. Pertanyaan yang diajukan dalam permasalahan ini adalah bagaimana peran BSK dalam menjamin terpenuhinya  nafkah isteri pasca perceraian dan bagaimana efektifitasnya (BSK) terhadap masalah penegakan nafkah isteri pasca perceraian. Penelitian ini bertujuan untuk mengetahui tentang peran (BSK) dalam masalah pemenuhan nafkah isteri pasca perceraian. Penelitian dalam skripsi ini adalah yuridis empiris yaitu kajian lapangan (field research) dan yuridis normatif yaitu kajian kepustakaan (library research). Adapun Metode pengumpulan data yang digunakan penulis dalam skripsi ini adalah observasi, wawancara dan telaah dokumentasi. Hasil penelitian yang diperoleh, bahwa peran BSK dalam masalah pemenuhan nafkah isteri pasca perceraian berjalan secara efektif karena BSK memantau dan menangani masalah ketidakpatuhan mantan suami terhadap perintah nafkah Mahkamah Syariah melalui pembentukan Unit Khidmat Nasehat dan Perundangan, Unit Penguatkuasaan dan Pelaksanaan Perintah dan Unit Pengurusan Dana. Keberadaan BSK telah menjadi tempat rujukan dan   memberikan bantuan kepada mantan isteri. Berdasarkan hal tersebut, dapat difahami bahwa pokok permasalahan dalam penyelesaian masalah pengabaian nafkah apabila mantan suami memahami  hal  berkaitan  agama  Islam  serta  mengetahui  hak  dan  tanggung  jawab terhadap isteri pasca perceraian.Kata Kunci: Bahagian Sokongan Keluarga (BSK) dan Nafkah Isteri Pasca Penceraian Living in one of the rights of wives that need to be shown. This law has been contained in the Koran and as it is known by all Muslims, one of the obligations of a husband is to provide a living for his wife both in the period of marriage or post-divorce. However, these cutting-edge, many cases involve the behavior of husbands who neglect the living wives post-divorce. The Family Support Division (BSK) is the authority who can cope with the best possible problems relating to the provision of the living. BSK allows the former wife to make a living claim if the husband fails or refuses to pay the living while returning the right of the wife. The question posed in this issue was the role of BSK in guaranteeing the fulfillment of the postpartum wife and how effectiveness (BSK) has been to the problem of establishing a divorce post. The study aims to find out about the role (BSK) in the issue of fulfilling wives after divorce. The research in this thesis was empirical, i.e. field research and normative juridical (library research) study. The methods of data collection used by the authors in this thesis are observations, interviews and documentation study. The results of the research obtained, that the role of BSK in the problem of fulfillment of wives post-divorce runs effectively because BSK monitors and addresses the problem of non-compliance of ex-husband against the order of Sharia court The establishment of the Advisory and Legal Unit, enforcement Unit and the execution of the Order and fund Management unit. The existence of BSK has been a referral place and provides relief to the former wife. Based on this, it can be understood that the subject matter in solving the issue of living if the former husband understands the matter related to Islam and knows the rights and responsibilities of the post-divorce wife.

scholarly journals Hysterectomy of Girls with Intellectual Disabilities in Jordan: A Family Perspective

2018 ◽  
Vol 8 (1) ◽  
pp. 53
Author(s):  
Murad A. Al-Bustanji ◽  
Noor T. Al. Bdour ◽  
Mohammad A. Beirat
Keyword(s):  
Intellectual Disability ◽  
Intellectual Disabilities ◽  
Monthly Income ◽  
Severity Level ◽  
Level Of Education ◽  
Family Perspective ◽  
The Family ◽  
Degree Of Acceptance ◽  
Profound Disability ◽  
Different Levels

The current study aimed at determining the Jordanian families’ degree of acceptance of having a hysterectomy performed on their daughters with intellectual disabilities (ID). It also aimed to study the differences based on the age of the girl with intellectual Disability, the type of the Intellectual disability of the girl, the severity level of disability, the gender of surveyed parent, the level of education of surveyed parent, and the level of monthly income of the family. The participants of the study were (329) parents of girls with intellectual disabilities. Each one of the participant completed a questionnaire consisted of (21) items. The study concluded that the overall participants’ degree of acceptance of having a hysterectomy performed on their daughters with intellectual disabilities was low. The findings indicated that the families who had disabled daughters between the ages of 11-20 years had higher degree of acceptance of having their daughters undergo hysterectomy than the families who had disabled daughters between the ages of 5 - 10 years or even the ages of 21-30 years. The results showed that the families did not differ in their degree of acceptance of having a hysterectomy performed on their daughters with intellectual disabilities based on their daughters’ type of disability. The results showed that the families who had daughters with severe or profound disability had higher degree of acceptance of having their daughters undergo hysterectomy than participants who had daughters with mild or moderate disability.The results showed that the degree of acceptance of the mothers of girls with intellectual disabilities to perform hysterectomy on them was higher than the degree of acceptance of the fathers of girls with intellectual disabilities. The results showed that the participant parents (either mother or father in each family) who had no education had higher degree of acceptance of having their daughters undergo hysterectomy than the participant parents who had different levels of education. The results also showed that the families who had higher income had a higher degree of acceptance of having their daughters undergo hysterectomy than the families who had less income.

scholarly journals Tinjauan Hukum Islam Terhadap Pernikahan Beda Kasta (Studi Kasus Desa Ngafan Kabupaten Maluku Tenggara)

2021 ◽  
Vol 2 (1) ◽  
pp. 148-159
Author(s):  
Ronny Mahmuddin ◽  
Saifullah bin Anshor ◽  
Hamdan Ngaja
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Islamic Law ◽  
Male Partner ◽  
Field Research ◽  
Research Field ◽  
Religious Leaders ◽  
Special Interests ◽  
Legal Requirements ◽  
Depth Interviews

This study aims to determine the prohibition of inter-caste marriage in Ngafan Village, Southeast Maluku, and Islamic legal views on caste marriage in the customs of the Kei tribe, especially in Ngafan Village, Southeast Maluku Regency. This research is descriptive qualitative research with the type of field research (Field Research). The data collection techniques used were in-depth interviews and documentation. The results showed that: 1) The prohibition of inter-caste marriage (not equal) carried out by some people in Ngafan Village is the prohibition of marriage between women from the Mel-Mel caste (highest caste) and men from Riy-Riy (lowest caste). If there is a marriage between these castes, it depends on their family, if they agree then the marriage is still safe, but if they refuse the marriage can be canceled. 2) In Islamic law the scholars differ on the issue of caste (equality) in marriage. Jumhur ulama said that the caste referred to in marriage is religion, independence, social strata and, descent. Imam Malik said that the caste in question was the religion and was free from diseases that were deemed incurable. Meanwhile, the al-Ẓahiriyyah mazhab said that only Muslims were the conditions for marriage. The scholars do not require that caste be part of the legal requirements of marriage, but caste is included in the category of luzu> m requirements, a condition that allows a female guardian to request an annulment of marriage if the male partner is not in the same caste. So the prohibition of marriage is not equal in Ngafan Village can be justified based on the opinion of some scholars. The implementation of this research is expected to contribute theoretically and practically to religious leaders, parties with special interests, and society in general.

scholarly journals Analisis Sosiologi Hukum Islam pada Warung Kopi Lesehan yang Memperkerjakan Perempuan demi Meraup Cuan Maksimal di Jalan Suromenggolo Ponorogo

2020 ◽  
Vol 2 (2) ◽  
pp. 255-282
Author(s):  
Roin Umaya ◽  
Nafi’ah Nafi’ah
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Islamic Law ◽  
Field Research ◽  
Business Owners ◽  
Cooperative Interaction ◽  
Family Needs ◽  
Coffee Shop ◽  
Level Of Education ◽  
Low Level

Maximizing “cuan or profit”  in a business is a necessity. Traders often memorize all means in marketing their merchandise. Likewise, coffee sellers on Suromenggolo street or new road in Ponorogo Regency. In attracting customers they deliberately involve "sexy" women to sell their trade. This is a field of research,  researchers go directly to the field to examine gaps that occur, data collection techniques using interviews, observation and data analysis. Various reasons for women to become coffee shop servants on  Suromenggolo street, starting from the low level of education to being pushed aside, the difficulty of meeting family needs is a major factor. While in terms of the analysis the sociology of Islamic law, it was found that injustice in the process of cooperative interaction between coffee shop business owners and the female servants. Even though they are aware of the injustices and dishonesty that occur in reality they cannot fight the consequences of the agreed standard rules at the beginning. Memaksimalkan cuan dalam sebuah bisnis maupun usaha merupakan keniscahyaan. Pedagang seringkali menghalkan segala cara dalam mamasarkan dagangannya. Begitu juga para penjual kopi di jalan Suromenggolo atau jalan baru Kabupaten Ponorogo. Dalam menarik pelanggan mereka sengaja melibatkan perempuan “seksi” untuk menjajalkan dagangnnya. Ini merupakan field research, yaitu peneliti terjun langsung ke lapangan untuk meneliti kesenjangan yang terjadi, teknik pengumpulan data menggunakan interview, observasi dan analisi data. Berbagai alasan para perempuan menjadi pelayan warung kopi di Jalan Suromenggolo mulai dari rendahnya tingkat pendidikan sampai terdesak akan sulitnya memenuhi kebutuhan ekonomi keluarga menjadi faktor utamanya. Sedangkan dari segi analisis sosiologi hukum Islam di temukan ketidakadilan dalam proses interaksi kerjasama antara pemilik usaha warung kopi dengan para pelayan perempuan tersebut. Meskipun mereka mengetahui atas ketidakadilan dan ketidakjujuran yang terjadi kenyataannya mereka tidak bisa melawan akhibat aturan baku yang sudah disepakati diawal.

scholarly journals Tabot Festival: Shi'a Tradition Within The Sunni Community Of Bengkulu City On Sociology Of Islamic Law Perspective

2020 ◽  
Vol 5 (2) ◽  
pp. 253
Author(s):  
Iim Fahimah ◽  
Wahyu Abdul Jafar
Keyword(s):  
Data Collection ◽  
Islamic Law ◽  
Field Research ◽  
Legal Issues ◽  
Event Series ◽  
Depth Study

The purpose of this research is to describe the Tabot festival, a legacy of the Shia tradition but still exists and held continuously in the Sunni community of Bengkulu City. This festival is a manifestation of love for Sayidina Husen bin Ali from people of Bengkulu. However, even though the purpose of this Tabot is useful, there are still some people who are questioning the legality of Tabot’s law because it is strongly suspected that Shiites brought this festival to the Bengkulu. This research was held to answer the legality of Tabot’s law, which is still being disputed by the Sunni community. Through this study, the researcher explained in detail the Tabot legal issues through the sociology of  Islamic law Perspective. This research is categorized as field research, and the approach used in this research is the sociology of Islamic law. Data collection techniques used were interview and documentation techniques. After an in-depth study, it was concluded that the Tabot Festival was accepted by the Sunni community, but there are a few sets of events that need to be improved, because it was considered to violate Shari'ah. The allowed event series are Duduk Penja, Meradai, Menjara/Mengandun, Arak Penja, Mengarak Penja Bersurban, Gam, and Arak Gendang. There are two series of Tabot programs that need to be improved, namely Menggambik Tanah and Tabot Tebuang.

scholarly journals ANALISIS HAMBATAN WIRAUSAHA MARTABAK DI KABUPATEN TEGAL

2020 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Fitra Rosadi ◽  
Neni Hendaryati ◽  
Dewi Amaliah Nafiati
Keyword(s):  
Data Collection ◽  
Mass Media ◽  
Qualitative Methods ◽  
External Factor ◽  
Personal Characteristics ◽  
External Factors ◽  
Internal Factors ◽  
Inhibiting Factors ◽  
Inhibiting Factor ◽  
Internal And External Factors

This study aims to investigate the factors inhibiting interest in entrepreneurship, especially in martabak entrepreneurs in Lebaksiu District, Tegal Regency. As the object of this research is in Lebaksiu Subdistrict which is divided into17 villages, researchers used  sample  three villages namely Lebaksiu Lor, Lebaksiu Kidul and Kajen. Descriptive qualitative methods is a method applied in this research. The data collection techniques used are with observation, interviews, and documentation techniques. The results showed that the inhibiting factors in martabak entrepreneurship concisted of factors originating from internal and external factors. Detected internal factors arise from within the entrepreneur martabak such as personal characteristics, experience, ability to control a business and capital factors. The second inhibiting factor is an external factor, which this factor comes from outside the private entrepreneur martabak which includes the environment, recruitment of employees who are proficient in martabak making and promotion to the mass media.

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