Konsep Hermeneutika Sebagai Metodologi Interpretasi Teks Al-Qur’an

2019 ◽  
Vol 4 (2) ◽  
pp. 205-219
Author(s):  
Wely Dozan ◽  
Muhammad Turmudzi

Lately, the concept of the methodology of interpreting the texts of the Qur’an is not only struggling from the history of the Companions and the Tabi'in but in understanding the Word of God it is necessary to have dialectics with the interpretation of the text with the term hermeneutics. Some contemporary interpretations make a new study of the Qur’an using the hermeneutic approach. Specifically, this paper seeks to contribute to providing concepts related to hermeneutics as a textual interpretation methodology. There are some things that are very urgent to be studied in this discussion, including, First, hermeneutics as a dialectic of text interpretation. Second, the methodology of the hermeneutic approach in understanding texts. Third, the application of hermeneutics as a text interpretation. Thus, the concept of hermeneutics in the texts is to find the Qur'anic values ​​contextually behind the meaning of the text of the verse. 

Author(s):  
G. Sujin Pak

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.


Author(s):  
Theodore G. Van Raalte

This chapter surveys all of De Verbo Dei Scripto (i.e., Concerning the Written Word of God) in some detail. Significant translated sections are provided. The careful structure followed by Chandieu in this treatise of 1580 will be utilized by him in five further “theological and scholastic” treatises of that decade, and thus this structure is uniquely important. Besides Chandieu’s close adherence throughout to this intricate disputational structure, one also notices his predominant use of the hypothetical syllogism. While the disputational structure is a finely honed arrangement that very likely grows out of classroom disputations with their long medieval history (to be examined in chapter 8), the use of hypothetical syllogisms is a highly unusual element in Chandieu’s works that will be set within the history of the hypothetical syllogistic to determine how “Aristotelian” was its use (in chapter 9).


Author(s):  
Mark A. Wrathall

This chapter reviews Dreyfus’s hermeneutical methodology, and the constant interplay between phenomenological description and textual interpretation in his work. It explains why Dreyfus always philosophizes in a kind of dialogue with thinkers in the history of philosophy, and how he interprets these thinkers in such a way as to illuminate through their works contemporary problems in philosophy. It then offers a theory of Dreyfus’s understanding of practices, before reviewing the concept of a background practice as it functions in Dreyfus’s work. For Dreyfus, the background practices embodied in a culture are the key to making sense of the understanding of being that grounds a world.


Histories ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 69-84
Author(s):  
Tiasa Basu Roy

It was from the middle of the eighteenth century that discussions regarding the strategies taken up by the Protestant missionaries to propagate the Gospel generated the issue of healthcare and medical facilities among people in India. Medical mission, which hitherto was not considered, started to gain importance and reaped positive results in terms of curing individuals and its trustworthiness among tribes residing in the frontier regions. However, this developed a separatist religious identity among the population, which apparently did not appear lethal, but later culminated in the fragmentation and impeachment of solidarity among the adivais (tribal) and vengeance from the Hindu population. This article will show how the Canadian Baptist Mission, with its primary aim of spreading the Kingdom of God among the tribal Savaras in the Ganjam district of Orissa, undertook measures for serving health issues and provided medical facilities to both the caste Oriyas and the tribal Savaras. Although medical activities oriented towards philanthropy and physical well-being, medical mission was not limited to healing illness and caring for all, but also extended to spreading the word of God and influencing the people to embrace Christianity as well, which invited political troubles into the region.


Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 121
Author(s):  
Tiasa Basu Roy

For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission prepared ground on which their undertakings found meanings and made an impact over people’s lives. These endeavours, combining missiological and theological discourses, brought hope and success to the missionaries, and in our case study, the Basel Mission added to the history of the Christian Mission while operating in the coastal and hilly districts of Kerala during the 19th and the 20th centuries. Predominantly following the trait of Pietism, the Basel Mission emphasised practical matters more than doctrine, which was evident in the Mission activities among the Thiyyas and the Badagas of Malabar and Nilgiris, respectively. Along with addressing issues like the caste system and spreading education in the ‘backward’ regions, the most remarkable contribution of the Basel Mission established the ‘prototype’ of industries which was part of the ‘praxis practice’ model. It aimed at self-sufficiency and provided a livelihood for a number of people who otherwise had no honourable means of subsistence. Moreover, conversion in Kerala was a combination of ‘self-transformation’ and active participation which resulted in ‘enculturation’ and inception of ‘modernity’ in the region. Finally, this article shows that works of the Basel Mission weaved together its theological and missiological ideologies which determined its exclusivity as a Church denomination.


1995 ◽  
Vol 29 (1/2) ◽  
Author(s):  
L. F. Schulze

Theology is not a neutral science but should be embedded in the ser­vice of the Church. A close relation between theology and the church is clearly visible in the history of the early church until the era of the Reformation. The disintegration of religion and culture (church and world) during the Renaissance received new impetus from the En­lightenment. Consequently, the tie between church and theology was to a large extent dissolved and theology progressively became a ‘wordly ’ rationalistic enterprise, as a concomitant to what happened in the arts (l'art pour l'art). In this context the problems of defining theology and science are discussed and the popularity of modern scientific theory is uncovered. Finally it is argued that the basis (grondslag) and object for Reformed theology can only be the Word of God


Author(s):  
Syarifuddin Syarifuddin

The aims of this study to find out the history of human thought knowing god. The result of this study The scientific content in the word of God which is owned by the belief of understanding the divinity of religious people, should be the responsibility of Muslim scientists to make it a scientific answer, to those who need it, including all children of the nation of different religions in life who are bound by the one God values. Currently, the interest of preaching and scientific seminars must be able to inspire, and change the mindset of people from not having their hijab open to God, to being able to open their veils to God, not to blaspheme and corner other people, especially those who are not of the same religion. Or in other words, it must be able to shift the soul of a believer into a pious person's soul instantly, with a strand of contemporary language, where in the language of da'wah. By having a good and correct divine science, it is clear that religion is nothing but composed of conceptually real laws like the universe which consists of nothing but the laws of physics, chemistry and biology. It's just that the dignity and dimensions of these religious laws are higher and are essential, absolute and if viewed philosophically it appears that this nature is very perfect. Divine philosophy teaches us how to utilize and apply both physical and spiritual aspects and how to conform to God's plan, and reveal the true purpose of life. In fact, as seen from a spiritual point of view, life has no division: life is one, as is constantly. There is no death, only constant change.


2017 ◽  
Vol 13 (2) ◽  
pp. 131
Author(s):  
Zuherni AB

The teachings of Sufism is a heresy that led to the decline of Muslims. But the reality proves that al-Quran as a guide to human life not only speaks to the human intellect alone, but also to his heart. If the Koran is only understood through reason, there will be a spiritual drought in the Shari'ah. If the Koran is only understood through a careful approach course there will be inbalance in shari'ah. The mystics with a popular interpretation to the term interpretation isyari try to capture the messages of God in Sufi words (isyari). One among many is traveller Sufi Ibn 'Arabi. Ibn 'Arabi tried to understand the word of God as a whole and integral. In addition, he also includes figures who gave birth to the Sufi teachings are considered controversial in the history of intellectual Islam thatis wahdat al-wujud (Existence in Unity). With the known mode of interpretation of Ibn 'Arabi, it can also be shown that the method used in Ibn' Arabi in interpreting the Koran and how the validity of the teachings of Ibn 'Arabi as a result of the interpretation of the Koran.


2020 ◽  
Vol 5 (1) ◽  
pp. 1-25
Author(s):  
Sri Wahyuni Kusradi

Pelayanan musik adalah sangat penting dalam ibadah. Karena itu Kitab Mazmur juga menyatakan hal-hal mengenai pelayanan tersebut. “petiklah kecapi baik-baik” memberikan pengertian bahwa pelayanan musik bukanlah semata-mata menyangkut kemampuan memainkan alat musik saja. Tetapi lebih jauh dari hal itu adalah menyangkut kedalaman batin pemusik dalam penyembahannya kepada Tuhan yang menyangkut keseluruhan kehidupan sang pelayan tersebut.              Ia adalah orang yang benar di dalam Tuhan: ia adalah seorang yang memiliki hati yang telah dibaharui oleh Tuhan, dia adalah seorang yang dosanya telah diampuni, telah diselesaikan di hadapan Tuhan. Dia adalah seorang yang jujur artinya dia adalah seorang yang berintegritas dan tidakada kemunafikan. Seorang pelayan musik yang benar adalah yang memiliki sikap yang benar yang jiwanya penuh sukacita dalam memuji Tuhan, yang hatinya penuh dengan pujian kepada Allah. Dia juga dapat memainkan alat-alat musik dengan benar: ia memahami musik dengan benar dan memahami bagaimana bermusik yang dikenan Tuhan. Seorang pelayan musik juga memiliki kesungguhan hati dan perlu mempersiapkan dengan matang melalui latihan-latihan sebelum memulai pelayanannya. Seorang pelayan musik juga adalah seorang yang tiap waktu mengharapkan kasih setia Tuhan, sehingga ia tidak mengandalkan dirinya sendiri, yang hatinya penuh pengagungan dan kekaguman kepada Tuhan. Ia hendaknya mengetahui alasan kenapa ia bermain musik dan melayani musik dengan baik-baik. Ia mengerti alasannya yaitu karena Firman Tuhan telah menjadikan segala sesuatu, bahwa Tuhan yang ia layani adalah yang memiliki rancangan ygng menentukan sejaah umat-Nya, yang perhatian-Nya kepada manusia seluruhnya, dan Ia adalah Tuhan yang menyelamatkan orang yang takut akan Dia. Pemahaman akan hal-hal tersebut akan sangat berpengaruh pada seluruh ibadah dan kemajuan penyembahan umat kepada Allah dan kehidupan umat yang mempermuliakan Allah, Sang Juruselamat. Music ministry is very important in worship. Therefore the Psalms also state matters regarding the ministry. "Pick the harp well" gives the sense that the service of music is not solely concerned with the ability to play an instrument. But further than that it concerns the inner depth of the musician in his worship of God concerning the whole life of the servant. He is a righteous person in God: he is a person who has a heart that has been renewed by God, he is a person whose sins have been forgiven, resolved before God. He is an honest person meaning he is a person of integrity and no hypocrisy. A true music steward is one who has the right attitude whose soul is full of joy in praising God, whose heart is full of praise to God. He can also play musical instruments correctly: he understands music correctly and understands how music is pleasing to God. A music steward also has sincerity and needs to prepare carefully through exercises before starting his ministry. A music steward is also someone who is always expecting God's love, so he does not rely on himself, whose heart is full of admiration and admiration for God. He should know the reasons why he plays music and serves music well. He understands the reason that is because the Word of God has made everything, that the Lord he serves is the one who has a design that determines the history of His people, whose attention is to the whole human being, and He is the God who saves those who fear Him. Understanding these things will greatly affect the entire worship and progress of the worship of the people to God and the lives of people who glorify God, the Savior.


Author(s):  
M Afifulloh

This paper aims at the description of Dilthey’s hermeneutics concept in the book entitled “Potensi Perempuan Amerika (tinjauan feminisme)”. This research is qualitative descriptive research. The data were analyzed by Dilthey’s hermeneutic approach. The result showed that in understanding and interpreting meaning, there are 3 formulas that can be used as interpretive methods according to Dilthey, namely Erlebnis (living experience), Ausdruck (expression), and Verstehen (understanding). The experience referred to here is the life history of the author, everything that was experienced by the director during his lifetime. The expressions are works written by the author through the language used to voice their desires, opinions, and actions. Understanding is the process of bringing together all the data generated from the process of experience and expression so that it can draw conclusions. In the book of Juliasih Kusharyanto, the three main aspects of the hermeneutics have been carried out well so that at the end of the research, Juliasih was able to provide a complete meaning from the historical side as well as language expressions that exist in the storyline of each novel studied.


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