scholarly journals Analisis Kebijakan Pemberlakuan Jam Malam Dalam Penanganan COVID-19 di Kota Banda Aceh

2021 ◽  
Vol 2 (1) ◽  
pp. 86-95
Author(s):  
Aminah Aminah ◽  
Muliawati Muliawati
Keyword(s):  
Research Method ◽  
Data Sources ◽  
Scientific Journals ◽  
Government Programs ◽  
The People ◽  
The World ◽  
The Creation ◽  
Banda Aceh ◽  
Descriptive Qualitative

Dunia dihebohkan dengan adanya COVID-19, berbagai negara telah menetapkan berbagai peraturan untuk menekan dan mengurangi penyebaran virus tersebut. Tidak terkecuali Indonesia, bahkan Aceh, dalam hal ini Walikota Banda Aceh telah menetapkan aturan untuk membatasi gerak masyarakat dengan pemberlakuan jam malam. Penelitian ini bertujuan untuk mengetahui penerapan kebijakan pemberlakuan jam malam dalam penanganan COVID-19 di Kota Banda Aceh. Adapun metode penelitian yang digunakan yaitu deskriptif kualitatif. Sumber data yang digunakan yaitu berasal dari informan penelitian, situs web resmi, dan jurnal ilmiah. Hasil penelitian menjelaskan bahwa kebijakan penerapan jam malam dalam penanggulangan wabah COVID-19 di Kota Banda Aceh sudah berjalan efektif. Keterlibatan pihak Aparatur Gampong sangat membantu program pemerintah dalam menanggulangi COVID-19, dikarenakan pihak Aparatur Gampong lebih memahami situasi dan kondisi masyarakat di lingkungannya. Selain itu, keterlibatan TNI/ Polri dan Satpol PP dan juga WH sangat membantu demi terciptanya ketertiban serta keamanan selama penerapan kebijakan pemberlakuan jam malam berlangsung. Pembatasan jam malam ini bertujuan untuk menekan angka positif COVID-19 di Kota Banda Aceh. The world is shocked by the presence of COVID-19, various countries have set various regulations to suppress and reduce the spread of the virus. Indonesia is no exception, even Aceh, in this case, the Mayor of Banda Aceh has set rules to limit the movement of people by imposing a curfew. This study aims to determine the implementation of a curfew policy in handling COVID-19 in Banda Aceh City. The research method used is descriptive qualitative. The data sources used are research informants, official websites, and scientific journals. The results of the study explain that the policy of implementing a curfew in dealing with the COVID-19 outbreak in Banda Aceh City has been effective. The involvement of the Gampong Apparatus is very helpful for government programs in tackling COVID-19 because the Gampong Apparatus understands the situation and conditions of the people in their environment better. In addition, the involvement of the TNI/Polri and the Satpol PP as well as the WH are very helpful for the creation of order and security during the implementation of the curfew policy. The curfew restrictions are aimed at suppressing the positive number of COVID-19 in Banda Aceh City.

scholarly journals Perubahan Sosial Terhadap Perkembangan Desa Rasau Jaya 3 Setelah Pembangunan Taman Bunga Rajati Flower Garden

2020 ◽  
Vol 11 (1) ◽  
pp. 30
Author(s):  
Istiqomah Istiqomah ◽  
Ragil Tri Novitasari
Keyword(s):  
Social Change ◽  
Research Method ◽  
Secondary Data ◽  
Development Planning ◽  
Qualitative Approach ◽  
Data Sources ◽  
Primary Data ◽  
The People ◽  
The Village ◽  
Economic Improvement

The purpose of this study is for learning. This study entitled Social Change Towards Development of Rasau Jaya Village 3 After the Development of the Rajati Flower Garden. With the problem of how social change in the village of Rasau Jaya 3, economic improvement after the construction of a flower garden, development planning or the addition of facilities. This research method is a descriptive qualitative approach. Data sources of this research are primary data and secondary data. The results showed that: after the construction of the flower garden in Rasau Jaya 3 village the development of social change there was increasing, the people there accepted the development of the flower garden, because with the development of the community's economy there could be increased, because the people there could sell at around the flower garden so that it can increase their economy again there, and there will be plans to add facilities in the flower garden so that it can attract visitors to keep coming to the flower garden of the flower garden rajati.

scholarly journals Addressing the Livelihood of Non-Resettlers in Dam-Induced “Detached” Areas: The Case of the Shichikashuku Dam

2019 ◽  
Vol 5 (1) ◽  
pp. 45
Author(s):  
Mikiyasu Nakayama ◽  
Ryo Fujikura
Keyword(s):  
Construction Projects ◽  
Dam Construction ◽  
Project Area ◽  
The People ◽  
The World ◽  
The Creation ◽  
Downstream Area

Most dam construction projects inevitably lead to the creation of involuntary resettlers due to inundation of their lands and houses by reservoirs. How resettlers should be dealt with or “compensated” has long been discussed. The report published by the World Dam Commission was one of the major milestones on this issue. However, attention should also be given to the fact that non-resettlers who are obliged to stay in the project area after completion of a dam also suffer from dam construction. Even though their assets are not submerged, if their land is “detached” from the downstream area by a reservoir, they tend to become worse off socially and even financially. Improvement of infrastructure, in particular having roads to the downstream area, is essential to minimize the impacts on those who are “detached.” Compensating for the lost assets of the resettlers alone may not be sufficient to prevent the people in the project area of a dam construction from becoming worse off.

scholarly journals BANJARESE GREETINGS SYSTEM IN DISTRICT KAPUAS OF CENTRAL KALIMANTAN

2015 ◽  
Vol 1 (2) ◽  
pp. 67-75
Author(s):  
Indra Perdana ◽  
Achmad HP
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Qualitative Data ◽  
First Generation ◽  
Native Language ◽  
Research Data ◽  
Central Kalimantan ◽  
The People ◽  
Qualitative Data Collection ◽  
Descriptive Qualitative

Research on the study of the use of greeting in Banjarese which stay in Kapuas District of Central Borneo.This Research focused to describe the greeting word used by the people, particularly the greeting word in Banjarese used by the first generetion in Kapuas. The research method used is descriptive qualitative. Data collection by observation with a look at, involved notes. Sources of research data used is the preference of all speech that is displayed by 1) Aged over 30 years, 2) Native language studied. 3) Knowing its own culture, 4) The Banjarese are the first generation derived from Banjarmasin, 5) The Banjarese who had lived in Kapuas. Based on this research shows 1) Greetings kinship to greet our parents (father + mother) → (+ Uma Abah); Greetings kinship parents to greet our father and mother (grandfather + grandmother) → (kai + nini); Greetings kinship to greet parents our grandparents are corrected; Greetings kinship to greet both parents protested was waring; Greetings kinship to say hello (brother + sister) → (kaka + ading). Greetings kinship to say hello if our children have children (grandchildren) → (grandchildren); Greetings kinship to say hello if we have children and grandchildren is a great-grandfather. And 2) The system of daily greeting, to call people who may be called ikam lifetime, lives. I use the word, unda to appoint themselves. As for honor or call older used the word pian, and said ulun to appoint its own self.

scholarly journals MAKNA IDIOMATIS DALAM MAJALAH SUARA PENDIDIKAN EDISI OKTOBER-NOVEMBER 2018

2019 ◽  
Vol 7 (4) ◽  
pp. 38
Author(s):  
Irwansyah Irwansyah
Keyword(s):  
Research Method ◽  
Research Data ◽  
Written Language ◽  
Data Sources ◽  
The Third ◽  
Original Meaning ◽  
Plastic Bags ◽  
The City ◽  
Descriptive Qualitative

The researcher discusses the meaning contained in the magazine because language users often do not understand the meaning contained in written language, namely idioms. The reader is often difficult to understand because the meaning is no different with the original meaning o concept that embodies. Researchers focus the research by using three types of idioms, namely the meaning of the idiomatic based on the occurrences of idioms in the form of the mention of a part of the whole assumption, the meaning of the idiomatic based on the occurrences of idioms in the form of the mention of the material, and the meaning of idiomatic based on the type of idiom in the form of the expression. Research conducted discusses the word as material for analysis so that the required description of that detail. The research method used is descriptive qualitative because in accordance with the discussion and data sources that will be examined. According to the results of the analysis of research data about the meaning of idiomatic in Sounds magazine Education edition October-November 2018 that has been done found some kind of meaning idiomatic. The data is obtained based on the three focus that have been formulated in the focus of research. The data was found in accordance with the three focus of research, the first data are the city of santri, onde-onde city and samurai country. The second data are Plastic bags, banknotes and coins. And the third data are Baby, rising level and souvenirs.

scholarly journals Commitment of Political Communication in the Mayor of Banda Aceh, Indonesia

2019 ◽  
Vol 1 (1) ◽  
pp. 35-43
Author(s):  
Zahari Nurdin
Keyword(s):  
Political Communication ◽  
Islamic Law ◽  
Science Journalism ◽  
The People ◽  
Psychology History ◽  
The World ◽  
Consistent Manner ◽  
City Model ◽  
The City ◽  
Banda Aceh

The development of political communication relies on multidisciplinary based on concepts in communication, political science, journalism, sociology, psychology, history, rhetoric, and others. This study deals with commitment of political communication in the mayor of Banda Aceh, Indonesia. Constructivism paradigm is used in this study to discuss the perceptions on truth, explanation, beliefs and views about the world. The result shows that the mayor paradigm in building the Banda Aceh city area referred to the concept of the Prophet's development in Medina, and the Aceh Sultanates in building the area. Success in building the country and region are basically fully committed to carrying out and enforcing Islamic law in order to be strong and reside in the souls of the people. Therefore the mayor believes and is committed to continuing to build the city of Banda Aceh as a civil city model that is inseparable from building Islamic law in a consistent manner.

scholarly journals THE MEANING OF TRADITION “NJALANG” FOR THE PEOPLE OF MERP AS VILLAGE, MERPAS KAUR REGENCY REGENCY, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 288-304
Author(s):  
Yoka Pradana
Keyword(s):  
Research Method ◽  
Symbolic Interaction ◽  
Shared Reality ◽  
Joint Actions ◽  
Cultural Activities ◽  
Religious Rituals ◽  
The People ◽  
Depth Interviews ◽  
Descriptive Qualitative

One of the traditions of grave pilgrimage that is still carried out by the community is the tradition of grave pilgrimage in Merpas Village Kaur Regency, Bengkulu known as Njalang. This tradition is unique be- cause the grave pilgrimage is carried out jointly by villagers every 2nd day of Syawal. This research is aimed at analyzing the meaning of Njalang for the Merpas villagers from the perspective of symbolic interaction. The research method was descriptive qualitative. In-depth interviews and observations of participants were used as the techniques of data collec- tion. The results of this research indicate that the implementation of Njalang tradition is a marriage between cultural activities and religious rituals that have meaning for the people of Merpas village. Njalang is defined as shared reality, as a tradition that creates joint actions and spiri- tual meanings within pilgrims. This article found something new that visiting the tombs of families and religious figures there are several simi- larities as well as differences in meaning. The meaning is emphasized on the implementation of the tradition together.

scholarly journals Dampak Keberadaan Tambang Pasir Terhadap Kondisi Sosial Ekonomi Masyarakat di Desa Cimpu Utara Kecamatan Suli Kabupaten Luwu

LaGeografia ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 137
Author(s):  
Sukri Nyompa ◽  
Nur Adha Sari Dewi ◽  
Uca Sideng
Keyword(s):  
Data Collection ◽  
Research Method ◽  
Economic Condition ◽  
Junior High ◽  
Economic Conditions ◽  
Sand Mining ◽  
The People ◽  
Before And After ◽  
The Impact ◽  
Descriptive Qualitative

This study aims to determine: 1) The socio-economic condition of sand miners 2.) The level of income of sand miners before and after the existence of a sand mine in Cimpu Utara Village, Suli District, Luwu Regency. This research method uses descriptive qualitative. The population in this study is the owner and labor of sand miners totaling 36 people. Data collection was carried out using observation techniques, interviews, and documentation. Data were analyzed descriptively qualitatively. The results of this study indicate that: 1) The socio-economic conditions of the people who work as sand mines are aged 40-44 years as much as 30.55%,. graduated from junior high as much as 36.11%. The previous respondents' livelihoods were entrepreneurs, farmers and fishermen. 2) The impact of the existence of a sand mine on the socio-economic conditions of the community that is researchers conclude the impact after the existence of a sand mine is very influential on the level of community income. It can be seen from the income before the sand mine Rp. 375.000-583.000/month while the income after the sand mining is around Rp. 512,000 - 6,250,000 / month.

scholarly journals Pemanfaatan Waduk Gajah Mungkur untuk Meningkatkan Pertumbuhan Ekonomi Masyarakat Kabupaten Wonogiri

2020 ◽  
Author(s):  
Peni Widyastari
Keyword(s):  
Research Method ◽  
Economic Activities ◽  
Literature Study ◽  
Agricultural Output ◽  
The People ◽  
Tourism Sector ◽  
Driving Wheel ◽  
Reservoir Construction ◽  
Multipurpose Dam ◽  
Descriptive Qualitative

One of the famous icons of the Wonogiri Regency is a multipurpose dam called the Gajah Mungkur Reservoir and its existence until now has been a driving wheel for the economy, the benefits of which have already been felt by the people around Wonogiri Regency. Writing this article aims to explain the various forms of utilization of the existence of the reservoir and its impact on the economy of Wonogiri Regency. The research method used is descriptive qualitative with a literature study which contains various economic activities that have been running in Wonogiri Regency by utilizing the Gajah Mungkur Reservoir. The results of this study indicate that reservoir construction has succeeded in increasing the economy of Wonogiri Regency. This can be seen from various sectors such as increased agricultural output of the Wonogiri community due to the existence of good irrigation facilities, the development of inland aquaculture, and the advancement of the tourism sector. Basically, research on the use of the Gajah Mungkur Reservoir has proven to be a solution in helping to create a more developed and prosperous economy of the Wonogiri Regency community.

scholarly journals TANGGAPAN PENONTON DI DAERAH KETAPANG KABUPATEN KOTAWARINGIN TIMUR KALIMANTAN TENGAH TERHADAP ACARA DOKUMENTER DUA DUNIA TRANS 7

2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Hamdani .
Keyword(s):  
Human Body ◽  
Research Method ◽  
Field Research ◽  
Research Field ◽  
The Body ◽  
Central Kalimantan ◽  
The People ◽  
The World ◽  
The Dead ◽  
Event Based

This research comes from an event titled Two World which is a show owned by Trans7. This event has a lot of religious messages through jinmelalui advice through the body of the mediator (genie penetrates into the human body) .The purpose of this study is to know the level of material understanding of the World Two Trans7 event based on existing categories of audience in Ketapang Kotawaringin East of Central Kalimantan against this Two World event. This research method is descriptive qualitative field research (field) in town in Middle Kalimantan region named Sampit and more specifically Ketapang Village area So with the data obtained, the authors conducted a questionnaire that has contained questions about the response to the World Two event in Trans7.In addition, also coupled with various manuals in theory to do this research. The results of this study can be seen that there are messages of da'wah in this event though many smells of mystic things. As for the religious message about belief (akidah), Worship (shariah) and Moral (akhlak). Also in the event Two World also, from the results of the question with the jinn is implied ban on begging to the deceased. Moreover, if to adore them. Remember that the dead only require prayer posts, not for worship. Those are some of the sage messages implied by the jinns' rantings in the Worlds Two show that aired on Trans7. Seeing some of the precious messages that have been conveyed by the Jinn, men should be ashamed for being nasehati by the people of the unseen world that is identical with the evil and sinister impression

scholarly journals Analisis Perilaku Keagamaan Masyarakat Bogor di Era Pandemi

2021 ◽  
Vol 1 (1) ◽  
pp. 16-35
Author(s):  
Dedi Junaedi ◽  
Faisal Salistia ◽  
Moh. Romli ◽  
M Rizal Arsyad
Keyword(s):  
Social Media ◽  
Analytical Method ◽  
Research Method ◽  
Transition Period ◽  
Academic Community ◽  
Religious Behavior ◽  
The People ◽  
The Impact ◽  
At Home ◽  
Descriptive Qualitative

The Covid-19 pandemic has made many changes, including multidimensional and multisectoral aspects. This study aims to analyze the impact of the pandemic on the religiosity (religious behavior) of the community. Especially the Laa Roiba National IAI academic community, Bogor. Descriptive-qualitative analytical method was used as a research method with a sample of the academic community of IAI National Laa Roiba Bogor. The pandemic that lasted more than 18 months had a real impact on the religious behavior of the people of Bogor Regency. Before the pandemic, most people used to pray in congregation at the nearest mosque/musholla. During the pandemic, most people choose to pray at home or alone. Entering the transition period, some began to congregate to the mosque/musholla, and when PPKM was implemented, some of them returned to their homes. Meanwhile, for Friday prayers and holidays, some are still looking for a mosque/mushola. Breaking together, friendship and recitation tend to decrease, except online via Zoom and Google Meet or social media such as WAG and Facebook. In the midst of limitations, the infaq tradition tends to persist and some have even increased. Likewise, feelings of religiosity and levels of personal piety are acknowledged to have increased after the pandemic.

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