scholarly journals Epistemologi Tasawuf Hamzah Fansuri dalam Kitab Sharb Al-Ashîqîn

At-Tafkir ◽  
2021 ◽  
Vol 14 (2) ◽  
pp. 134-149
Author(s):  
Ramli Cibro

The highest knowledge of the Sufis is ma'rifah which is obtained through disciplinary practice, through riyadhah and mujahada which are here referred to as Sufi epistemology. These paths are cultivated in a disciplined, methodological and objective manner so as to enable the Sufis to compile their treatises in a standard manner. As one of the most famous scholars in the archipelago, Hamzah Fansuri in the book Sharb Al-Ashiqĭn also compiled standard treatises regarding this Sufi path. Through this philosophical analysis, Hamzah Fansuri's model of Sufism epistemology is explained. The results of this study indicate that to reach the state of knowledge, a person must take spiritual steps, be under the guidance of a teacher, lead a simple life and always put their trust in Allah SWT.

Author(s):  
Brendan May

Analytic philosophy has come to dominate modern academic thought.  It is a method of study that attempts to solve problems through a logical analysis of the terms in which they are expressed.  In many ways, analytic philosophy strives not to discover new metaphysical or supernatural truths.  Rather, it is meant to provide a deeper understanding of existing truths.  This strain of philosophy, I believe, sets forth exactly those goals and methods of thinking upon which philosophy should concentrate.  The investigation and clarification of the state of the world, whether through logic, metaphysics, value theory, or epistemology, is an invaluable development that is best suited to philosophical analysis.   However, this restricted focus means that something must pick up where philosophy leaves off.  The solutions to any potential problems or shortcomings necessarily imposed on analytic philosophy need to be found within a different realm of study.  This support to philosophy can be found in the study of English, or literature.  Neither realm of thought is more inherently valuable.  Each is needed for different reasons, and each relies on the other.  Philosophy needs literature to enter the modes of thought into which it cannot validly stray.  Literature needs philosophy to provide a stable base of thought from which it can imaginatively expand.  In short, no set of ideas can stand alone, and the rise of analytic philosophy has made its discipline’s role extremely clear.  It has also made evident the fact that philosophy’s greatest ally and clearest counterpart is literature.  


Author(s):  
Oksana Petinova

The article presents a socio-philosophical analysis of economic education as a sociohumanitarian habitus of homo economicus in in the transformational processes of modern Ukrainian society. The article argues that in today's conditions economic education is a strategic resource for improving people's well-being, ensuring national interests, strengthening the authority and competitiveness of the state. The author concludes that a highly educated new economical person is a challenge of time.


ULUMUNA ◽  
2015 ◽  
Vol 19 (1) ◽  
pp. 33-58
Author(s):  
Iffatin Nur

In the fiqh of Shāfi‘ī, a humanistic philosophical analysis on women existence is given serious attention, particularly in his investigation on the matters of women. It is very vivid in his magnum opuses entitled al-Umm (The Mother), al-Risālah fi Us\ūl al-Fiqh and his periodicals qawl qadīm (old view) and qawl jadīd (new view). This article seeks to provide thorough analysis on the women empowerment through humanistic values from methodological and legal products aspects generated by Shāfi‘ī. In the aspect of methodology (us\ūl fiqh), the use of qiyās (analogy) is an indication of the humanistic value in the development of the mas\lah\ah\ (beneficial) principles. The legal products aspect can be explored through the following three classifications. Firstly, humanistic values of women in the law regarding the properties. Secondly, the humanistic values of women in the state law on economic issues related to religious conversion and social relations in political settings. Thirdly, the humanistic values of women in the marriage laws. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1249


Author(s):  
Shujun Tan ◽  
Qingwei Wang ◽  
Zhigang Wu ◽  
Yunfei Yang ◽  
Ziwen Yu

A method for deriving a non-singular state-space formulation based on Rubin's model for Pogo analysis is presented in this study. Because of the non-singularity, the state-space model can be directly used in frequency-domain analyses and time-domain simulations. To describe the assembly method concisely, the dynamic equations of the nine types of independent elements are described in a standard manner. The nine types of elements are divided into two classes according to characteristics of the dynamic equations. The mapping relationship between the local and global numbers of elements and nodes is obtained by numbering all of the elements and nodes. By integrating the element stiffness matrixes to obtain the total stiffness matrix used in the finite element method, the coefficient matrixes of the improved Rubin's model are assembled from the coefficient matrixes of all of the elements according to the mapping relationship. Based on the non-singular model, the time-varying simulation with the nonlinear property of the accumulator can be done conveniently by revising the state-space model. The successful application of this method to a Pogo analysis of a certain type of CZ rocket used in China verifies the correctness and efficiency of the method of this study.


2019 ◽  
Vol 25 (1) ◽  
pp. 21-26
Author(s):  
Sanjay Lal ◽  

While there has been no shortage of philosophical writings dealing with humanity’s great struggles (be they on issues of justice, war, the proper structure of the state, et al) there is a notable absence within academic philosophy in asserting a broad, overriding, and natural place for philosophical analysis regarding such issues—a role which can be crucial in making us better people (and thus capable of realizing a better world). In the first part of this paper, I will discuss the notable absence of certain character traits on the part of activists fighting for a better world that are essential for attaining the lofty goals protest movements aim for. I will then show that philosophy is uniquely suited for helping develop such traits (specifically when philosophy is seen as a practice). In the last part of this paper, I will discuss possible areas of philosophical exploration that would be particularly fruitful for making us better people. My intention is to ultimately help establish a unique and irreplaceable role academic philosophy can have in activist movements.


1995 ◽  
Vol 8 (1) ◽  
pp. 139-158 ◽  
Author(s):  
Keith Burgess-Jackson

The object of the statute is to protect the virtuous maidens and the undefiled virgins of the State and not the unchaste female.To deny exculpating effect to B’s fully voluntary hence valid consent to A’s conduct is not only unjust to A; it is also an objectionably paternalistic interference with the autonomy of B—even if B is a child. Insofar as children are (or would be) capable of consenting voluntarily [to sexual conduct, including intercourse], it is indefensible paternalism to prevent them from doing so.Power is a prerequisite of responsibility, and the primary justification for statutory rape laws is that women in our society do not have enough power to resist coercive male initiative in sex. To the extent that statutory rape laws enable women to resist aggression, they increase women's sense of personal responsibility. I believe that we should acknowledge the present reality of pervasive male sexual aggression in our society and devise ways to change it rather than deny it as an “outmoded stereotype.”


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