Gender, Representation, Experience: The Case of Village Performers in Java

2008 ◽  
Vol 26 (2) ◽  
pp. 140-167 ◽  
Author(s):  
FELICIA HUGHES-FREELAND

This article explores how gender representations are deployed in anthropological analysis with reference to female performers (ledhek) in rural Java during the last decades of Suharto's New Order Indonesia (1966–1998). 1 It shows how the negative ascriptions given to ledheks were consistent with state promulgated gender ideologies in Indonesia, and explores the women's experiences in performances and everyday life. This different standpoint allows us to understand their dancing from the performers’ points of view, rather than from that of official state endorsed ideas of acceptable performance culture.

2012 ◽  
Vol 21 (23-24) ◽  
pp. 3442-3450 ◽  
Author(s):  
Lisa R Jacobsson ◽  
Claes Hallert ◽  
Anna Milberg ◽  
Maria Friedrichsen

Asian Survey ◽  
2013 ◽  
Vol 53 (5) ◽  
pp. 883-908 ◽  
Author(s):  
Syeda Rozana Rashid

This article examines Bangladeshi women’s experiences of their men’s migration. It focuses on the lifestyles, household responsibilities, and levels of compliance with or defiance against dominant gender ideologies concerning the everyday lives of left-behind women in two migration-intensive villages in Bangladesh. By locating the meanings and substance of women’s power and agency in the context of their living arrangement in nuclear, joint, and natal families, I argue that the choices and priorities of these women be interpreted beyond liberal feminist models of “empowerment” and “emancipation.”


Author(s):  
Ladan Rahbari

Abstract In the autumn of 2014 in the city of Isfahan, a series of acid attacks targeted women who were driving in urban public spaces. The violence raised public fear among inhabitants of Isfahan. The Isfahan serial attacks were widely perceived as systematically organized and politically motivated. As a result of the attacks, Isfahan’s female inhabitants’ everyday life was disrupted, and the public spaces, once perceived as partially safe, turned into spaces of terror, limiting women’s movement and activities. This qualitative research explores Isfahani women’s experiences and perceptions on and reactions to the attacks.


Sign in / Sign up

Export Citation Format

Share Document