Construction and Significance of Disaster DB in East Asia(Korea and China) traditional societies

2021 ◽  
Vol 67 ◽  
pp. 11-42
Author(s):  
An-sik Shin
Religions ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 224 ◽  
Author(s):  
Jaesang Jung

Confucian rituals have constituted the foundation of religious practice in the traditional societies of East Asia. Paying attention to the Confucian ritual, this article explores the way Confucianism constructs its symbolic system based on people’s natural feelings, particularly in the case of three-year mourning. It intends to show how the two feelings of “affection for the family” (chinchin/qinqin, 親親) and “respect for the honorable” (chonjon/zunzun, 尊尊) are ritualized in Confucian rites, and to illuminate the religious and social dimensions of Confucianism in premodern Korea by analyzing a seventeenth-century controversy over royal mourning from the perspective of these two principles.


2017 ◽  
Vol 20 (4) ◽  
pp. 603-635 ◽  
Author(s):  
Guillaume Robin

The interior of Neolithic tombs in Europe is frequently decorated with carved and painted motifs. In Sardinia (Italy), 116 rock-cut tombs have their walls covered with bucrania (schematic depictions of cattle head and horns), which have long been interpreted as representations of a bull-like divinity. This article reviews similar examples of bucranium ‘art’ in the tombs of three traditional societies in South-East Asia, focusing on the agency of the motifs and their roles within social relationships between the living, the dead, and the spiritual world. From these ethnographic examples and the archaeological evidence in Sardinia, it is suggested that bucrania in Neolithic tombs were a specialized form of material culture that had multiple, cumulative effects and functions associated with social display, memory, reproduction, death, and protection.


2017 ◽  
Author(s):  
Charles Holcombe
Keyword(s):  

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