scholarly journals 11 Students Re-Discovering the University: Presence of Mind and Body

2021 ◽  
Vol 3 (3) ◽  
pp. 133-146
Author(s):  
Jan Masschelein ◽  
Maarten Simons

Abstract The article starts from the observation of a rediscovery and reoccupation of the university that continues the history of smaller or bigger revolutionary movements establishing a universitas studii. The thesis is, first, that today’s de-identification with screen work and the affirmation of the importance of places to study is about the willingness to realize a public and collective presence of mind. Second, we elaborate on the thesis that students today perhaps are not rediscovering on campus education in order to fulfill their need for social life or social contact, but to answer the call of the university and its promise of a meaningful, contestable, experimental encounter with “something” that makes them study. Students as well as professors seem to prefer to be where something happens and as it happens, despite the streaming or recordings being available. Today’s mediation by the screen transforms the lecture, seminar, or discussion into an image, which makes the student an outsider or spectator. Studying seems to not only involve a presence of mind but a simultaneous presence of body.

Author(s):  
Shukriya Nazirova Miadovna

This research is about the development of an important part of Chinese literature -women’s literature in XX century. In the beginning of XX century the number of women writers who wrote fiction works increased rapidly. The uneasy situations of the country such as revolutionary movements in the beginning of XX century, China-Japan war, monopole government of Mao Zedong, persecuting the democratic movements, deporting intelligent people to the “re-educating” camps and other conditions were not able to obstacle the women to enter the literature world. On the contrary, interfering of women in social-politic life of the country got stronger in the second part of the XX century. The various movements of women, journals and newspapers and societies of women were organized. The role of women in social life became more noticeable and women literature developed more. Women writers such as Bin Sin, Lin Shukhua, Lu In, Din Lin, Syao Khun, Shi Pinmey, Dzao Min, Lyui Bichen, Chjan Aylin got an important place in social-politic and moral-cultural life of the country with their works. Many of these women participated actively in literary processes and public events. In this article some of the mentioned women writers’ life and work will be discussed in detail. The women writers mentioned in this article are confessed not only in China, but also in the world’s literature. The problems risen in women’s works, the real events described by them play a significant role in gaining more knowledge about the history of China in the first half of XX century and enriching our imaginations regarding to literature processes. KEY WORDS: Literary ideology of Mao Zedong, women’s literature, Bin Sin, children literature, Diaries “Letters for little pupils”, Chzan Aylin.


Author(s):  
Ajume H. Wingo

The heyday of African socialism as the animating force behind African political developments has passed. Yet, like other political doctrines of great revolutionary movements, its name and principles continue to be invoked by political and social leaders today. As recently as 2005, the Rev. Johnson J. Chinyong’ole of the University of KwaZulu-Natal argued that the principles of African socialism should guide the Anglican Church’s efforts in reducing poverty in Tanzania. As part of the zeitgeist of early postcolonial Africa, the traditions and principles of African socialism have had a profound impact on how Africans have seen and shaped their world. An understanding of the central tenets of African socialism helps to explain the unique ways in which Africans have responded to and appropriated features of Marxism, socialism, and capitalism, as well as to illuminate distinctly African traditions of communalism, philosopher-kings, aestheticism, and perfectionism in politics.


Heritage ◽  
2022 ◽  
Vol 5 (1) ◽  
pp. 129-144
Author(s):  
Gabriel López-Martínez ◽  
Klaus Schriewer

The cemetery is a cultural landscape that represents themes of great relevance to interpret the structure of a society, roles, and hierarchies, as a reflection of its social life. The cemetery gathers a whole symbolic universe where local social histories are represented, beyond the history of art and the architectural aspect. As a heritage element, the cemetery shows us the socio-cultural changes of a territory: religious questioning, changes linked to the family, individualization of contemporary society or broader questions about socio-economic structure. This article presents the experience conducted during the last 6 years in the Cemetery “Nuestro Padre Jesús” in Murcia (Spain), through a collaboration among the Sociedad Murciana de Antropolgía (SOMA), the University of Murcia and the Municipality of Murcia, developing the project “Funerary Cultures”, whose main objective is to promote the heritage, cultural and historical values of the funerary culture. Specifically, as a result of this teaching innovation experience, the six thematic guides to visit the cemetery are presented as an experience of patrimonialization of elements of the cemetery and its consequent selection and consensus exercise to determine what was considered as heritage in the context of the cemetery. Finally, a proposal of a systematic process in the valuation and selection of the material objects in the cemetery is presented; this proposal allows us to establish a debate on what considerations to take into account when considering the relationship between cultural heritage and the cemetery as a cultural landscape in permanent transformation.


Gerundium ◽  
2019 ◽  
Vol 9 (2) ◽  
pp. 23-41
Author(s):  
Ildikó Ámán

Non procul ex proprio stipite poma cadunt, or the Life of the „two Kolosvárys” in the Mirror of the Univerity History. In my study, I intend to introduce the history of the Faculty. The study outlines the life’s work of father and son, who are closely related to the legal history embedded in the history of the University. They both were closely connected with the city, and in addition to their teaching activities they also played an active role in the social life of Cluj-Napoca: they were chief editors of the papers and presidents of scientific and civil associations. Alexander Kolosváry has played a prominent role in the life of the University and within the Faculty of Law. He was four times the dean of the Faculty and once held the post of rector. In addition, he coproduced the Hungarian translation of Tripartitum and Corpus Juris Hungarici with Professor Clement Óvári. Valentine Kolosváry was considered one of the biggest private lawyers of the century at the time. Valentine Kolosváry was a worthy successor to his father, not only as a head of department at the University but also in the patronage of the Reformed Church of John Calvin and Church Districts and its rights.


2016 ◽  
pp. 297-304
Author(s):  
Małgorzata Fidelis

To Recover Liberalism. Review of a book by Andrzej Walicki Od projektu komunistycznego do neoliberalnej utopii (From the Communist Project to the Neoliberal Utopia), Warszawa: Universitas 2013This review discusses a recent book by Andrzej Walicki, Od projektu komunistycznego do neoliberalnej utopii (From the Communist Project to the Neoliberal Utopia) (Warszawa: Universitas 2013). The book features a collection of essays, interviews, and scholarly articles published by Walicki in academic and popular journals between 2001 and 2012. Topics include a history of the communist project in a broader European perspective; the significance and legacy of de-Stalinization in Poland, with a particular emphasis on what the author calls "the Polish road away from communism" after 1956; right-wing conservative politics in Poland after 1989, the politicization of the memory of communism; and possible directions for the development of the Polish Left as a necessary component of a healthy democratic system. The compelling scholarly discussion is often combined with autobiographical sketches of an intellectual who has been deeply engaged in intellectual and social life in postwar Poland. Walicki, a prominent intellectual and specialist on intellectual history, studied and worked in Warsaw until he emigrated to Australia and then the United States (The University of Notre Dame) in the 1980s. In that sense, Walicki provides a unique perspective on Polish history and culture, influenced by both Polish and American academic worlds and intellectual traditions. The strength of the book is its focus on the role of language and the manipulation of terms such as "communism" or "liberalism" by contemporary political leaders in Poland to achieve specific emotional reactions from the public. One of the central claims of the book is that Polish political elites have "distorted" the meaning of liberalism by connecting it solely to the free market rather than to the original idea of individual freedoms. In this way, the dominant conservative elites in Poland are able to depict human rights and the welfare state as alien to the “Polish” tradition, supposedly exclusively Catholic and socially conservative. Walicki points to the need to recover the rich history of the Polish Left as well as to restore the original meaning and value of liberalism in shaping Polish democracy. Odzyskać liberalizm. Recenzja książki Andrzeja Walickiego Od projektu komunistycznego do neoliberalnej utopii, Warszawa: Universitas 2013Recenzja omawia najnowszą książkę Andrzeja Walickiego Od projektu komunistycznego do neoliberalnej utopii (Warszawa: Universitas 2013). Książka to zbiór esejów, wywiadów oraz artykułów naukowych publikowanych przez A. Walickiego zarówno w czasopismach naukowych, jak i popularnych w latach 2001-2012. Tematyka prac dotyczy: historii projektu komunistycznego w szerszej, europejskiej perspektywie; znaczenia i spuścizny destalinizacji w Polsce ze szczególnym naciskiem na to, co sam autor nazywa „polską drogą od komunizmu” po 1956 roku; prawicowej, konserwatywnej polityki w Polsce po roku 1989; polityzacji pamięci komunizmu oraz możliwych dróg rozwoju polskiej lewicy jako niezbędnego elementu zdrowego systemu demokratycznego.Interesująca dyskusja naukowa jest często połączona z autobiograficznymi szkicami autora, który angażował się w życie intelektualne i społeczne powojennej Polski. Andrzej Walicki, prominentny intelektualista i historyk idei, studiował i pracował naukowo na Uniwersytecie Warszawskim do lat osiemdziesiątych, kiedy wyemigrował do Australii, a następnie do USA na Uniwersytet Notre Dame. Z tego punktu widzenia Walicki dostarcza nam wyjątkowego spojrzenia na Polską historię i kulturę, ukształtowanego zarówno przez polską, jak i amerykańską tradycję intelektualną i oba akademickie światy. Siłą książki jest koncentracja autora na roli języka i manipulowaniu terminami takimi, jak „komunizm” czy „liberalizm”, przez współczesnych politycznych liderów w Polsce po to, aby osiągnąć określoną reakcję emocjonalną odbiorców. Jedno z kluczowych twierdzeń książki dotyczy zniekształcenia znaczenia pojęcia „liberalizm” przez polskie elity intelektualne i polityczne poprzez połączenie go wyłącznie z wolnym rynkiem zamiast z oryginalną ideą wolności jednostki. W ten sposób dominujące konserwatywne elity w Polsce są w stanie przedstawić prawa człowieka oraz państwo opiekuńcze jako obce „polskiej” tradycji, z założenia wyłącznie katolickiej i społecznie konserwatywnej. Walicki wskazuje na potrzebę ponownego odkrycia bogatej historii polskiej lewicy, przywrócenia pierwotnych wartości liberalizmowi i odrestaurowania jego znaczenia w kształtowaniu polskiej demokracji.


Letonica ◽  
2017 ◽  
pp. 29-42
Author(s):  
Viesturs Zanders

The records on writer and historian Uldis Ģērmanis (1915–1997) at the Academic Library of the University of Latvia reveal the origins of the most important publications, as well as their resonance in the exile community and later also in Latvian society. The documents that can be found here and in other repositories allow following the creation of Uldis Ģērmanis’s works and their echoes in the exile community. The essay Latviešu strēlnieku vēsturiskā nozīme (The Historical Significance of Latvian Riflemen) written by Jukums Vācietis and commented by U. Ģērmanis that was published in the book Pa aizputinātām pēdām (1956) gave rise to intensive exchange of ideas for the opportunity to publish a text in exile written in the Soviet Russia and to the debates on the role of Latvian riflemen in the fight for the statehood of Latvia. Furthermore, the book by U. Ģērmanis Latviešu tautas piedzīvojumi (The Adventures of Latvian Nation, 1959) offers a new approach in attracting the interest of youth to the history of Latvia. The correspondence of U. Ģērmanis shows a dilemma of a Latvian intellectual between the desire to have an academic career and the necessity to get actively involved in the social life in exile. It shows the different opinions of U. Ģērmanis and other intellectuals in exile concerning the contacts of Latvian cultural and academic circles with the exile community that were controlled by the Soviet security institutions, which led to tensions in their relationship or even the loss of contact with several friends and colleagues of U. Ģērmanis. The research of the epistolary heritage of U. Ģērmanis attests to his long-term engagement in the creation of monthly magazine Brīvība, as well as provides so far unknown information about the circulation of information between Latvia and exile communities in the years of the Soviet occupation.


1911 ◽  
Vol 4 (2) ◽  
pp. 175-203 ◽  
Author(s):  
Percy Ashley

A quarter of a century has now elapsed since the foundation of Toynbee Hall in the east of London inaugurated the “University Settlement” movement in the vast and then almost inchoate capital of the British Empire; and the present time seems therefore appropriate for an attempt to form some estimate of the past results and future possibilities of the movement, which soon spread to other towns of England and Scotland. Yet such an undertaking is beset with serious difficulties. Throughout the whole history of the settlements there is indeed apparent an essential identity of purpose, an underlying uniformity of motive; but the individual institutions have been the outcome of the action of various bodies of persons whose aims, as formally expressed, seem often very diverse; different groups have laid the main emphasis on different objects and methods, and what has been counted as triumphant success by one group has been deemed of relatively small importance by another. Further, the wide range of the activities of the settlements, the multifarious nature of their interests and work, render it practically impossible for any one observer to comprehend the whole in his single survey; and the selection which he must needs make tends almost inevitably to be determined, and it may be even unfairly biassed, by his own personal predilections. Within this narrower range, moreover, there is no certain standard by which to measure success or failure; the value of the work accomplished by a settlement is not to be judged solely, or even chiefly, by the statistics of its classes and clubs. If it has realized its objects, however imperfectly, it has exercised upon the surrounding community, in conjunction with all other institutions that in any way and by any means make for good, a subtle and permeating influence which has resulted in a progressive amelioration of social life; but, for the very reason that this achievement is the result of a number of co-operating forces, the share of the settlement therein cannot be isolated or defined with any exactitude.


1976 ◽  
Vol 1 (1) ◽  
pp. 23-32 ◽  
Author(s):  
John Feather

While Printer to the University of Oxford, John Johnson began to collect printed ephemera as evidence of the history of social life in general and of printing in particular. The present-day collection, the scope and organisation of which is described, is held in the Bodleian Library.


2021 ◽  
pp. 215-229

Zakhiriddin Muhammad Babur is a historical figure, king and poet who founded the Great Mughal Empire in India. His work "Baburnama" is a unique source that describes the political and social life, geographical location, culture, as well as his own experiences and feelings of the peoples who lived and worked in the 16th century. He left a unique legacy as a literary critic. In his book “Babur”, Eiji Mano compares Babur to Nobunaga Oda, the hero of Japan at the time. Babur, the founder of the Mughal Empire in India, was born in Uzbekistan, and the secret of Babur's popularity at that time lies in the book "Baburnama". In “Baburnama”, Babur described the real image of the Silk Road, in which the political and social way of life of his time originated and grew. The author of this book, Eiji Mano, was born in 1939 and graduated from the literature department of Kyoto University. Honorary Professor of the University, received the title of Doctor. He mainly conducted research in the field of the history of Central Asia. He is currently a Professor at Ryukoku University, Professor Emeritus and Doctor of Kyoto University. In 2001, he was awarded the Japan Film Academy Award for his book “Babur and His Time”. We consider it necessary to refer to the translation of his brochure "Babur" in this issue. After all, the assessment of our ancestor Zakhiriddin Muhammad Babur and his works, as well as the opinion of foreign scientists should not go unnoticed for us.


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