scholarly journals Implementasi Ajaran Yoga Kapamangkuan Di Pasraman Mulat Sarira Desa Adat Duda Desa Duda Timur Kecamatan Selat Kabupaten Karangasem

2021 ◽  
Vol 5 (3) ◽  
pp. 188-199
Author(s):  
I Wayan Nerta
Keyword(s):  
Qualitative Method ◽  
Public Awareness ◽  
Body Posture ◽  
Hand Movements ◽  
Sitting Position ◽  
Hand Gestures ◽  
Functional Theory ◽  
Social Body ◽  
Spiritual Awareness ◽  
Functional Position

Kapamankuan yoga teachings are part of the implementation of tantric yoga teachings for Pamangku, namely an implementation of yoga teachings that are closely related to sādhāna. My uncle does not only need to be physically fit or physically fit but also mentally and spiritually healthy. Pamangku in his duties nganteb upakara there are steps that are carried out both physically and mentally. Parts of body posture such as the masila den apened sitting position, ngunda bayu or prānāyāma techniques, hand movements (mudras) and mantras or seha are part of the yoga attitude, namely the Kapamangkuan yoga teachings. The Mulat Sarira Pasraman, which is located in the Duda Traditional Village, is a place for deepening the teachings of Hinduism, one of which is the study of Kapamankuan teachings. Departing from this, it is necessary to conduct research, namely: Implementation of Kapamankuan Yoga Teachings, at the Mulat Sarira Pasraman, Duda Traditional Village, East Duda Village, Selat District, Karangasem Regency. Based on this, the problem formulated as follows: The teachings of Kapamangkuan Yoga, what is taught at the Mulat Sarira Pasraman? This study uses a qualitative method with the aim of analyzing the implementation of Kapamankuan yoga teachings at the Mulat Sarira Pasraman. The data from this study were obtained through observation, interviews and document studies. The collected data was verified and then analyzed by Structural Functional theory. The results of the research are the Kapamangkuan Yoga Teachings taught in the activities at the Mulat Sarira Pasraman, namely the Kapamangkuan sesana, the postures of the sitting asana masila pened, the ngunda bayu or prānāyāma breathing arrangements, and the hand gestures or mudras and mantras. As for the findings of this study is the connection between the physical and social body with mental and spiritual awareness. The existence of a social conception of "Kalingsiran" and Pamangku is referred to as a functional position "Jero Mangku," which has dimensions of kapamankuan status. The award given by the community to the title "Jero Mangku" is a specific profession as a liaison that bridges public awareness / Hindus with the abstract realm

scholarly journals Influence of design of dentist’s chairs on body posture for dentists with different working experience

2021 ◽  
Vol 22 (1) ◽  
Author(s):  
F. Huppert ◽  
W. Betz ◽  
C. Maurer-Grubinger ◽  
F. Holzgreve ◽  
L. Fraeulin ◽  
...  
Keyword(s):  
Work Experience ◽  
Dental Treatment ◽  
Subjective Assessment ◽  
Body Posture ◽  
Control Group ◽  
Sitting Position ◽  
Ergonomic Design ◽  
Sitting Posture ◽  
Working Posture ◽  
Working Postures

Abstract Background Musculoskeletal disorders (MSD) are a common health problem among dentists. Dental treatment is mainly performed in a sitting position. The aim of the study was to quantify the effect of different ergonomic chairs on the sitting position. In addition, it was tested if the sitting position of experienced workers is different from a non-dental group. Methods A total of 59 (28 m/31f) subjects, divided into two dentist groups according to their work experience (students and dentists (9 m/11f) < 10 years, dentists (9 m/10f) ≥ 10 years) and a control group (10 m/10f) were measured. A three-dimensional back scanner captured the bare back of all subjects sitting on six dentist’s chairs of different design. Initially, inter-group comparisons per chair, firstly in the habitual and secondly in the working postures, were carried out. Furthermore, inter-chair comparison was conducted for the habitual as well as for the working postures of all subjects and for each group. Finally, a comparison between the habitual sitting posture and the working posture for each respective chair (intra-chair comparison) was conducted (for all subjects and for each group). In addition, a subjective assessment of each chair was made. For the statistical analysis, non-parametric tests were conducted and the level of significance was set at 5%. Results When comparing the three subject groups, all chairs caused a more pronounced spinal kyphosis in experienced dentists. In both conditions (habitual and working postures), a symmetrical sitting position was assumed on each chair. The inter-chair comparisons showed no differences regarding the ergonomic design of the chairs. The significances found in the inter-chair comparisons were all within the measurementerror and could, therefore, be classified as clinically irrelevant. The intra-chair comparison (habitual sitting position vs. working sitting position) illustrated position-related changes in the sagittal, but not in the transverse, plane. These changes were only position-related (forward leaned working posture) and were not influenced by the ergonomic sitting design of the respective chair. There are no differences between the groups in the subjective assessment of each chair. Conclusions Regardless of the group or the dental experience, the ergonomic design of the dentist’s chair had only a marginal influence on the upper body posture in both the habitual and working sitting postures. Consequently, the focus of the dentist’s chair, in order to minimize MSD, should concentrate on adopting a symmetrical sitting posture rather than on its ergonomic design.

scholarly journals MAKNA SIMBOLIK TOR-TO RSOMBAH DALAM UPACARA ADAT KEMATIAN SAYUR MATUA PADA MASYARAKAT SUKU BATAK SIMALUNGUN

2019 ◽  
Vol 16 (2) ◽  
pp. 219
Author(s):  
Febrina Athylata Purba ◽  
S Slamet
Keyword(s):  
Social System ◽  
Qualitative Method ◽  
Field Data ◽  
Symbolic Meaning ◽  
Hand Gestures ◽  
Field Data Collection ◽  
Symbolic Meanings ◽  
The Relationship ◽  
Musical Accompaniment ◽  
Tor Tor

<p>Penelitian yang berjudul “Makna Simbolik <em>Tor-torsombah </em>Dalam Upacara Adat Kematian <em>Sayur Matua </em>Pada Masyarakat Suku Batak Simalungun” merupakan bentuk pertunjukan tari yang terkait dalam upacara adat kematian <em>sayur matua</em>. Penelitian ini bertujuan untuk menggali makna simbolik <em>Tor-tor Sombah </em>dalam upacara adat kematian <em>sayur matua, </em>bagaimana hubungan antara <em>Tor-tor Sombah Sombah </em>dengan upacara adat kematian <em>sayur matua </em>pada masyarakat suku Batak Simalungun, serta bentuk pertunjukan <em>Tor-tor Sombah Sombah </em>dalam upacara adat kematian <em>sayur matua. </em>Permasalahan dalam penelitian ini diungkapkan dengan mendeskripsikan bentuk dari <em>Tor-tor Sombah Tor-tor Sombah </em>yang dilihat dari elemen-elemen koreografi dengan dibantu oleh notasi laban dan dianalisis dengan memakai teori dari Laban yaitu <em>effort </em>dan <em>shape</em>. Selain itu juga dalam penelitian ini bertujuan untuk menganalisis makna simbolis <em>Tor-tor Sombah </em>yang dilihat dari dua bagian yaitu aspek dalam dan aspek luar dengan konsep dari Allegra Fuller Synder. Adapun metode yang digunakan dalam pengumpulan data ini adalah metode kualitatif dengan pendekatan etnokoreologi. Teknik pengumpulan data lapangan menggunakan model dari Kurath dengan metode etnografi tari. Hasil penelitian menunjukan bahwa <em>Tor-tor Sombah Tor-tor Sombah </em>dalam upacara adat kematian <em>sayur matua </em>bagi masyarakat suku Batak Simalungun dilaksanakan sebagai penyampaian rasa hormat anak kepada orang tua yang sudah meninggal. <em>Tor-tor Sombah </em>dalam kehidupan masyarakat suku Batak Simalungun saling berkaitan dan merupakan bagian dari adat yang digerakkan secara simbolis pada upacara adat<em>. Tor-tor Sombah </em>memiliki makna dan simbol dalam unsur sajian yang ditampilkan yaitu: dalam gerak tangan, iringan musik, busana, tata rias, properti, dan <em>umpasa</em>. Gerakan pada tangan yang terdapat dalam <em>Tor-tor Sombah </em>mempunyai tiga</p><p>bentuk, yaitu :<em>sombah</em>, <em>mangalo-alo</em>, <em>mamasu-masu. </em>Selain menunjukkan bahwa <em>Tor-tor Sombah </em>memiliki makna simbolik, berkaitan juga sebagai media komunikasi, dan melalui gerak yang disajikan terjadi interaksi antar peserta upacara. <em>Tor-tor Sombah </em>menjadi bagian dari kebudayaan yang berfungsi untuk menjaga serta mempertahankan kelangsungan sistem sosialnya pada masyarakat suku Batak Simalungun.</p><p> </p><p><strong>Kata kunci: </strong><em>or-tor Sombah, </em>Upacara Adat Kematian <em>Sayur Matua </em>Batak Simalungun, Koreografi, Makna Simbolik.</p><p> </p><p><strong><em>ABSTRACT</em></strong></p><p><strong><em> </em></strong></p><p><em>The study entitled “Makna Simbolik Tor-tor Sombah Dalam Upacara Adat Kematian Sayur Matua Pada Masyarakat Suku Batak Simalungun” is a form of dance performance concerning the traditional ceremony of Sayur Matua death. This study aims to explore the symbolic meaning of Tor-tor Sombah in Sayur Matua death ceremony, how the relationship between Tor-tor Sombah and the traditional ceremony of Sayur Matua death in Batak Simalungun tribe, as well as the form of Tor-tor Sombah performance at the ceremony of Sayur Matua death. The problems in this study are expressed by describing the form of Tor-tor Sombah Tor-tor Sombah which is seen from the choreographic elements through Laban notation and is analyzed by using Laban theories, namely </em>effort <em>and </em>shape<em>. In addition, this study also aims to analyze the symbolic meaning of Tor-tor Sombah based on the inner and outer aspects with the concept of Allegra Fuller Synder. The data is collected by using qualitative method with an ethnochoreological approach. The Field data collection uses models from</em></p><p><em>Kurath through dance ethnographic methods. The results of the study show that Tor-tor Sombah in Sayur Matua death ceremony in Batak Simalungun tribe represents the delivery of children’s respect towards their deceased parents. The Tor- tor Sombah is interrelated with the life of Batak Simalungun tribe and is part of the custom that is symbolically presented in traditional ceremonies. Tor-tor Sombah has meanings and symbols in the elements of presentation, namely: hand gestures, musical accompaniment, costume, make-up, property, and </em>umpasa<em>. There are three forms of hand gestures in the Tor-tor Sombah, namely: sombah, mangalo alo, mamasu-masu. Besides the symbolic meaning contained in Tor-tor Sombah, it also represents a medium of communication. The presented movement causes an interaction among the participants of the ceremony. The Tor-tor Sombah is part of a culture that serves to maintain the continuity of its social system in Batak Simalungun tribe.</em></p><p><em> </em></p><p><strong><em>Keywords: </em></strong><em>Tor-tor Sombah, Traditional Ceremony of Sayur Matua Death of Batak Simalungun, Choreography, Symbolic Meanings.</em></p>

Changes of the body posture parameters in the standing versus relaxed sitting and corrected sitting position

2016 ◽  
Vol 29 (2) ◽  
pp. 211-217 ◽  
Author(s):  
Justyna Drzaƚ-Grabiec ◽  
Aleksandra Truszczyńska ◽  
Maƚgorzata Fabjańska ◽  
Zbigniew Trzaskoma
Keyword(s):  
The Body ◽  
Body Posture ◽  
Sitting Position

scholarly journals Peranan Kepala Perpustakaan Dalam Mendorong Kenaikan Pangkat/ Jabatan Fungsional Pustakawan Di Dinas Perpustakaan Dan Arsip Daerah Provinsi Jambi

2020 ◽  
pp. 87-106
Author(s):  
Rapita Rapita ◽  
Athiatul Haqqi ◽  
Fridinanti Yusufhin
Keyword(s):  
Qualitative Method ◽  
Collection Method ◽  
Structural Position ◽  
Know How ◽  
Physical Evidence ◽  
Inhibiting Factors ◽  
Activity Program ◽  
Credit Scores ◽  
Functional Position

ABSTRACT Introduction. The purpose of this research is to find out how the role of the Head of the Library in encouraging the promotion / functional position of librarian in the Regional Library and Archives Service of Jambi Province and to find out what are the factors that hinder the promotion and functional position of librarian as well as the efforts of the Head of Librarian in encouraging promotion. and librarian functional positions at the Regional Library and Archives Office of Jambi Province. Data Collection Method. This study used a descriptive qualitative method with a purposive sampling approach. Result and Discussion. The results of this study indicate that the role of the Head of the Library in encouraging the promotion / functional position of librarian in the Regional Library and Archives Service of Jambi Province has not fully provided a role, especially for librarians who have problems collecting credit numbers and are late in promotion / functional librarian position. Inhibiting factors in promotion / functional position of librarian caused by: 1). The assessment team who sometimes judges are not objective in providing value. 2). Differences in perceptions between the assessment team in assessing the physical evidence of librarians. 3). The assessment team's draft was issued late. 4). Librarian functional officers do not understand how to fill out the DUPAK correctly. 5). Librarian functional officers are less creative or lazy to collect credit scores. 6). Workload that does not match the number of librarians. The effort of the Head of the Library in encouraging promotion and functional position of librarian at the Regional Library and Archives Service of Jambi Province is to be temporarily suspended from the Librarian Functional Position if it is 5 years late to collect credit figures, besides that it will also be transferred to a structural position. Another effort is planning this year to hold a DUPAK preparation workshop which aims to enable librarians to be able and know how to properly compile DUPAK based on JUKNIS. Conclusions. 1). It is expected that the Head of Service will pay attention to the librarian functional officials. 2). It is hoped that the assessment team can provide values transparently and fairly. 3). It is hoped that it can create an activity program aimed at motivating librarians in collecting credit scores

scholarly journals COMMUNITY MOVEMENT IN WASTE MANAGEMENT (Case in Cikapundung River Basin in Bandung City)

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Bintarsih Sekarningrum ◽  
Desi Yunita
Keyword(s):  
Waste Management ◽  
Community Organizing ◽  
Qualitative Method ◽  
Public Awareness ◽  
Focus Group Discussions ◽  
Group Discussions ◽  
The People ◽  
The Social ◽  
The Government ◽  
Community Movement

There is a connection between the behaviour of throwing waste into the river with the community perspective about river. The behaviour of people throwing waste into the river assosiated with the lack of availability of facilities dispose of waste in the area and looked at the river as an object or place that is easiest to throw garbage into the river. Related to these problems, this research describes the community who doing the social movement in waste management a long the river, as well as analyzing patterns of community organizing in waste management.The approach used is a qualitative method of data collection techniques consisted of observation, interviews and focus group discussions. Research shows that the government has made efforts through the program "Clean Cikapundung River", and waste management efforts, sediment transport and manufacture kirmir on a riverbank to prevent abrasion. However Cikapundung still dirty and full of trash. To overcome these problems, there are many communities who awakened and stirred to make an effort in order Cikapundung no longer become dumping grounds. The movement to strive for existence of the river can be used again as an important source of livelihood for the people. Community was formed to instill public awareness of the environment, especially rivers, in the form of an appeal and a call to people not to throw garbage into the river and do the cleaning and arrangement along the river so that the river Cikapundung clean and free of trash based on solidarity and mutual assistance. The social movements showed public awareness to make changes to their environment, especially the problem of waste in the river.

scholarly journals WORKSTATION WITH ERGONOMIC FEATURES FOR UNIVERSITI KUALA LUMPUR MIDI CLASSROOM

2020 ◽  
Vol 20 (Special1) ◽  
pp. 72-76
Author(s):  
M.S. Shukri ◽  
Z.A. Muhammad Akif ◽  
J. Arif Affendi
Keyword(s):  
Learning Environment ◽  
Design Process ◽  
Human Subjects ◽  
The Body ◽  
Body Posture ◽  
Sitting Position ◽  
Kuala Lumpur ◽  
Teaching Mode ◽  
Subjective Evaluations

This paper presents a design process of workstation with ergonomic features for University Kuala Lumpur MIDI Classroom. The workstation is expected to support body posture, with the aim to increase comfortability of a user usage for long periods in a class. Besides that, the workstation will ensure a conducive and responsive learning environment. Discomfort and an improper position can negatively affect overall health and productivity. A new design of workstation, which allows user to sit in ideal sitting position suggested by ergonomist and easy transition from one teaching mode to the next. The researcher has designed and developed a new workstation which has ideal ergonomic sitting working position and capable accommodate 50th percentile human size. These positions were used to evaluate the comfort of the workstation. Subjective evaluations, including comparison of the prototype and standard workstation setup, were carried out using human subjects and ergonomic principles. Result showed that the new workstation is much more comfortable, supporting the body in a balanced way. Users have the freedom to stretch and relax in different working positions before they feel any noticeable discomfort. As a result, it lets user sit for a longer period without strain, thus resulting in higher productivity and concentration in classroom.

scholarly journals Quantitative Psychology Curriculum Design A Case Study At The Faculty Of Psychology Syarif Hidayatullah State Islamic University Jakarta

2019 ◽  
Vol 3 (1) ◽  
Author(s):  
Bambang Suryadi
Keyword(s):  
Curriculum Design ◽  
Teaching And Learning ◽  
Qualitative Method ◽  
Psychological Variables ◽  
Spiritual Awareness ◽  
Quantitative Psychology ◽  
Psychology Curriculum ◽  
Psychological Instruments ◽  
Psychological Dimensions

The need for quantitative psychology in the 21st century is an urgent need for Muslim psychologists to compliment what has been done in term of normative qualitative study. The weakness of Muslims psychologists in mastering the quantitative psychology results in the difficulty of measuring psychological dimensions, such as the dimensions of gratitude, tolerance and so forth. This paper aims to describe the curriculum design of quantitative psychology and the application of the curriculum in teaching and learning process at the Faculty of Psychology Syarif Hidayatullah State Islamic University Jakarta. This study used qualitative method in gathering and analyzing the data. The findings of the study indicates that the concrete activities of quantitative psychology can be initiated by developing psychological instruments measuring psychological variables such as patience, gratitude, tolerance, religiosity, spiritual awareness, spiritual commitment, and spiritual intelligence.

scholarly journals Pengaruh Bahasa Asing terhadap Bahasa Indonesia di Tengah Arus Globalisasi

2019 ◽  
Author(s):  
Pinky Annisa
Keyword(s):  
Growth And Development ◽  
Qualitative Method ◽  
Positive Attitude ◽  
Public Awareness ◽  
National Language ◽  
Foreign Languages ◽  
National Pride ◽  
The People ◽  
Global Language ◽  
Bahasa Indonesia

AbstractIn the era of globalization, such as at present the influence of foreign languages, especially English as a global language, is difficult to avoid. This hegemony appears everywhere and almost touches all aspects of the use of Indonesian. The use of foreign languages (English) is increasingly symptomatic. However, this symptom does not have to be allowed because it damages the growth and development of the Indonesian language. Indonesian language must still exist and become a tool of national pride and must remain sovereign in its own country. For this reason, the positive attitude of the Indonesian people must be encouraged to remain loyal to their national language. The attitude of nationalism does not need to be depleted due to globalization. Internationalization in the era of globalization in the Indonesian context does not have to be interpreted as pengingrisan Indonesian, but aimed at efforts to match, interpret, and absorb. This study used descriptive qualitative method. Through this research, it is expected to foster public awareness to continue to uphold the Indonesian language as a National language and the identity of the people, so that Indonesian language still exists even though foreign languages are being used by the people of Indonesia.

scholarly journals The Meaning of Pura Agung Surya Bhuvana (PASB) in the Religious Lives in Jayapura in The Global Era

Humaniora ◽  
2020 ◽  
Vol 11 (1) ◽  
pp. 59
Author(s):  
I Wayan Rai S ◽  
I Gusti Made Sunartha ◽  
Ida Ayu Made Purnamaningsih ◽  
Ni Made Ruastiti ◽  
Yunus Wafom
Keyword(s):  
Qualitative Method ◽  
Multicultural Society ◽  
Religious Activities ◽  
Functional Theory ◽  
Global Era ◽  
The People ◽  
Research Problems ◽  
Data Source ◽  
Religious Theory ◽  
The Temple

The aim of this research was to be able to understand the meaning of the Pura Agung Surya Bhuvana (PASB) for the harmony of religious life in Jayapura in the global era. Lately, people’s lives in Jayapura had been highlighted by frequent turmoil. The research problems were (1) why did non-Hindus in Jayapura often visit the Pura Agung Surya Bhuvana? (2) How did they understand the Agung Surya Bhuvana temple in this global era? This research used a qualitative method. The data source of this research was the life of a multicultural society in the Agung Surya Bhavana temple in the global era. The selected informants included the chairperson of Parisada Hindu Dharma Indonesia Jayapura, chairperson of Parisada Hindu Dharma Indonesia Papua, stakeholders, pengempon, penyungsung, and temple visitors both Hindus and non-Hindus who often come to visit the temple. All data collected through observation techniques, interviews, FGDs, and documentary studies that were analyzed descriptively interpretatively using religious theory, symbol theory, and structural-functional theory. The results show that (1) Non-Hindus in Jayapura often visit the Agung Surya Bhuvana temple because Hindus at the temple are very kind, friendly welcoming them, often involved in religious activities at the temple, for sightseeing, for meetings between residents. (2) The people in Jayapura in this global era interpret Agung Surya Bhuvana temple as a place of worship, a meeting place for religious followers, a place of art, a place to strengthen multicultural life (multiculturalism), and as a vehicle to strengthen national integration.

Sign in / Sign up

Export Citation Format

Share Document