Basin Model Constrained Litho-Elastic Inversion: Offshore Nova Scotia Case Study

Author(s):  
E. Gofer ◽  
S. Dasgupta ◽  
R. Bachrach ◽  
N. Morrison ◽  
K. Nunn ◽  
...  
2022 ◽  
Author(s):  
J. Zhou ◽  
A. Mannini ◽  
J. Cocker
Keyword(s):  

2021 ◽  
Vol 34 (4) ◽  
pp. 19-30
Author(s):  
Gail Murphy ◽  
Adrian MacKenzie ◽  
Cindy MacQuarrie ◽  
Tara Sampalli ◽  
Janet Rigby

For decades, the narrative in Canada’s Nova Scotia province has centered on concepts of economic sluggishness and a dwindling population base. This pervasive and unmotivating “we’re falling behind” story is built squarely on measures of economic growth, and on the assumption that growing the economy is what matters most. Lost in that formula, however, are qualities that make Nova Scotia a place its residents deeply value. Education levels are high in the province, as are measures for quality of life and community belonging. The region boasts abundant natural beauty. By many counts, Nova Scotia has already achieved the kind ...


2019 ◽  
Vol 27 (2) ◽  
pp. 2238-2247
Author(s):  
Stephanie Taylor ◽  
Stuart Johnston Edwards ◽  
Tony R. Walker
Keyword(s):  

2021 ◽  
Author(s):  
Mary Pamela Vincer

The people of Africville, Nova Scotia were removed from their homes and had their community razed in the 1960s during an era of urban renewal. Africville, Nova Scotia will be explored as an example of forced resettlement in Canada. Specifically, this case study will display the extreme racism Black people in Nova Scotia have endured upon settlement and onward. This paper will trace their migration, while highlighting the exclusion from the dominant society – by the colonial government of Nova Scotia, through lack of access to quality land, hence denial of their livelihoods. The racialization of space and the dominance of whiteness theories will be applied to the case of Africville and Blacks in Nova Scotia. The migration of Black people to Nova Scotia is unique, in that they arrived in Canada during the same time as the early European settlers, yet are still treated as the Other.


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