scholarly journals Abortion Access in the Republic of Ireland and Northern Ireland: International Influence and Changing Laws?

2017 ◽  
Vol 24 ◽  
pp. 1 ◽  
Author(s):  
Claire Viall

Access to abortion services in Northern Ireland and the Republic of Ireland is extremely restricted. Women have few options beyond traveling abroad and paying out of pocket to undergo an abortion. In the United Kingdom, abortion is legal up to 24 weeks and is largely free of cost under the National Health Service. While Northern Ireland is part of the United Kingdom, laws legalizing abortion do not apply, and abortion law has not changed since 1861. In 1983, the Republic of Ireland passed an amendment to its constitution equating the life of a mother with the life of an unborn fetus. Since then, several high-profile court cases were brought to the European Court of Human Rights, which has slowly expanded abortion access in the country.

2021 ◽  
Vol 5 ◽  
pp. 239920262110400
Author(s):  
Sydney Calkin ◽  
Ella Berny

This article compares abortion laws, regulations and access patterns in the United Kingdom and the Republic of Ireland. We focus in most detail on the Republic of Ireland, Northern Ireland and England with a shorter discussion of Scotland and Wales. We attend to the laws and legal reforms in each region but also consider the non-legal factors that restrict or facilitate abortion services in each place. In this article, we seek to illustrate the complex relationship between abortion law and abortion access, noting especially how non-legal barriers shape the way an abortion law functions for the people who live under it.


1984 ◽  
Vol 24 (93) ◽  
pp. 30-51 ◽  
Author(s):  
Jacqueline R. Hill

One indication of Ireland's divided political culture is that there is no general agreement between most catholics and most protestants on a single set of national symbols. To take the case of a national festival, in the Republic of Ireland, where ninety-four per cent of the population is catholic, St Patrick's day (17 March) is celebrated at the popular level, the state level, and is a bank holiday. In Northern Ireland too St Patrick's day is celebrated, but chiefly by catholics (thirty-one per cent of the population), while the festival associated with the majority protestant population is Orangemen's day (12 July) when William III's victory at the battle of the Boyne(l July 1690 O.S.) is commemorated. Both these festivals are kept as bank holidays in Northern Ireland (though not in the rest of the United Kingdom); the Republic of Ireland, however, extends no recognition to 12 July.


Author(s):  
Thomas E. Webb

Essential Cases: Public Law provides a bridge between course textbooks and key case judgments. This case document summarizes the facts and decision in Republic of Ireland v United Kingdom (1979-80) 2 EHRR 25, European Court of Human Rights. This case concerned whether interrogation techniques employed by the United Kingdom in Northern Ireland between 1971 and 1975 amounted to torture or inhuman or degrading treatment, contrary to Article 3 of the European Convention on Human Rights. More generally, the case note considers the differences between absolute, limited, and qualified rights. The case predates the passage of the Human Rights Act 1998. The document also includes supporting commentary from author Thomas Webb.


1998 ◽  
Vol 9 (3) ◽  
pp. 101-106

[A]s promised, [I have] Jim Steinberg here, the President's Deputy National Security Advisor. Jim is going to go through the sequence of meetings that the President has, beginning with his meeting with Sinn Féin leader Gerry Adams tonight and the leaders of the parties tomorrow, at what is, I think Jim would agree, a very critical moment in the Northern Ireland peace process and one in which the coincidence of St. Patrick's Day and the meeting of all of the party leaders here provides the President with, I think, an important opportunity to help the parties and the government of the United Kingdom and the Republic of Ireland to move the work forward.


Author(s):  
Paul Avis

This chapter begins by noting the contribution of British ecumenists to the ecumenical movement and then proceeds to survey the ecumenical scene in Britain and Ireland against the political and constitutional background of the United Kingdom—comprising England, Scotland, Wales, and Northern Ireland—and the separate jurisdiction of the Republic of Ireland. It notes the favourable ecumenical climate in England and Wales and goes on to outline local ecumenical relationships, including Local Ecumenical Partnerships, the ecumenical instruments for each nation and for all four, and various forms of cooperation at the national level. The chapter then turns to examples of theological dialogue, proposals for closer unity, and the problems of their reception and implementation, with a particular focus on the Anglican-Methodist Covenant.


1968 ◽  
Vol 114 (516) ◽  
pp. 1441-1454 ◽  

In 1965 the Education Committee drew up a questionnaire on postgraduate teaching (prepared in a form suitable for I.B.M. punching) which was then circulated to every psychiatric hospital, psychiatric unit and teaching hospital in the United Kingdom and the Republic of Ireland, and to those hospitals abroad recognized by the Conjoint Board as providing training for the D.P.M. The questionnaires were sent out late in 1965, and after two sets of reminders the returned results were processed by the Tabulating Research Centre at Hampstead. Regrettably, the Centre, although providing a great deal of information very quickly, delayed for almost a year completing the processing of the data.


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