scholarly journals Education, Political Awareness, and Political Participation: a Case of Rahim Yar Khan District of Pakistan

Author(s):  
Nayar Rafique

By acknowledging the quality of individuals as an important parameter for the socio-economic and political development of a society, this study has attempted to examine the quality of political choices made by the resident of the massively uneducated district Rahim Yar Khan in Punjab province of Pakistan. The persistence of an inefficient and fruitless political status quo of few influential political families and the existence of a massive uneducated population cast doubts over the quality of political choices made by the residents of Rahim Yar Khan. By centralizing analysis around education, this study assessed political awareness and the extent to which individuals are willing to participate in the political process. A total of 404 respondents with varying educational levels from 42 union councils, systematically selected from the whole district, were examined. The findings of this study revealed a shockingly poor state of political awareness and higher willingness of political participation for the individuals with no and lower level of education. This poor awareness then explains the persistence of the inefficient political status quo of few families without any value and hence causing chronic damage to political as well as socio-economic profile of Rahim Yar Khan.

Author(s):  
Nayar Rafique

By acknowledging the quality of individuals as an important parameter for the socio-economic and political development of a society, this study has attempted to examine the quality of political choices made by the resident of the massively uneducated district Rahim Yar Khan in Punjab province of Pakistan. The persistence of an inefficient and fruitless political status quo of few influential political families and the existence of a massive uneducated population cast doubts over the quality of political choices made by the residents of Rahim Yar Khan. By centralizing analysis around education, this study assessed political awareness and the extent to which individuals are willing to participate in the political process. A total of 404 respondents with varying educational levels from 42 union councils, systematically selected from the whole district, were examined. The findings of this study revealed a shockingly poor state of political awareness and higher willingness of political participation for the individuals with no and lower level of education. This poor awareness then explains the persistence of the inefficient political status quo of few families without any value and hence causing chronic damage to political as well as socio-economic profile of Rahim Yar Khan.


2016 ◽  
Vol 6 (1) ◽  
pp. 1-27
Author(s):  
Sri Warjiyati

Abstract: This article discusses political participation of women from the perspective of Islamic law.  In paricular, it will highlights a women political organization called KPPI (Kaukus Politik Perempuan Indonesia or Indonesian political women caucus).  There are obstacles and challenges for improving women political participation due to personal, internal and external issues. For personal issues, the political awareness for women is relatively low which needs improvement. For internal perspective, not all available political parties gives space and opportunity for women political development, whereas externally, the improvement of women political participation is so limited that they do not participate in politics and do politics correctly. Islam provides equal opportunity for men and women in politics. This can be seen in many sex-neutral injunctions in the Holy Qur’an which commands amar ma’ruf nahi munkar (promote the good and prevent the evil).  This command encompasses all aspects of life, including politics and state issues. Women are also responsible in this respect. Based on that, Islam provide ground for women to actively in politics. Keywords: women political participation, Islamic Law   Abstrak: Artikel ini membahas tentang partisipasi politik perempuan perspektif hukum Islam. Partisipasi politik perempuan di Indonesia tergabung pada Kaukus Politik Perempuan Indonesia (KPPI). Terdapat berbagai hambatan dan tantangan dalam upaya peningkatan partisipasi politik perempuan, baik secara personal, internal maupun eksternal. Secara personal, kesadaran berpolitik bagi perempuan relatif masih rendah, sehingga perlu ditingkatkan. Dari sisi internal, belum semua partai memberikan ruang dan kesempatan bagi pengembangan politik perempuan, sedangkan secara eksternal, peningkatan partisipasi politik perempuan masih mengalami banyak keterbatasan, sehingga perempuan masih relatif rendah untuk masuk dalam politik dan berpolitik secara benar. Islam memberikan kesempatan kepada kaum perempuan yang berkecimpung dalam kegiatan politik, ini bisa terlihat pada banyak ayat dalam al-Qur’an yang memerintahkan amar ma’ruf nahi munkar. Ini berlaku untuk segala macam kegiatan, tidak terkecuali dalam bidang politik dan kenegaraan. Perempuan juga turut bertanggungjawab dalam hal ini. Berdasarkan hal tersebut, maka perempuan dalam Islam juga memiliki hak untuk berpartisipasi dalam politik. Kata Kunci: partisipasi, politik, perempuan, hukum Islam.


2020 ◽  
pp. 28-51
Author(s):  
Victoria Graham

South Africa has made considerable progress since 1994 in institutionalising and consolidating the quality of its democracy. However, serious and persistent governance and socio-economic related problems have angered and frustrated the people and motivated increased protest action through both conventional and less conventional channels. The opportunity for citizens to participate in the political process is essential for a healthy democracy, therefore it is important that appropriate procedures and mechanisms are in place to facilitate this participation. Using quality of democracy methodology, the paper addresses several important questions, namely: how developed are the opportunities for conventional participation in South Arica, and to what extent are these taken up? and, what non-conventional forms of participation exist and what is government’s response? In addressing these questions, this paper explores the link between active citizenship and political participation over the last 25 years with a view to ascertaining the quality of South Africa’s political participation.


Author(s):  
J. Tobin Grant

Though church and state are constitutionally separated, religion and politics are often intertwined. As Alexis de Tocqueville wrote in his classic Democracy in America (Chicago: University of Chicago Press, 2011), the nation is both highly religious and unapologetically democratic. Some of the most effective political movements in the US political development included the active involvement of churches and religious communities. One reason is that churches and other religious communities in the United States often encourage civic engagement. Civic engagement is a broad concept that includes any activity aimed at changing society, government, or policy. Education and psychology often focus on civic activities such as volunteering or participating in a nonprofit organization. Political science and sociology often use the term “civic engagement” more narrowly to mean “political participation.” This would include activities whose aim is to affect political outcomes. Political participation includes voting, persuading others to vote, campaign contributions, working for a campaign, contacting or lobbying public officials, and protesting. A consistent empirical finding in the study of religion and civic life is that those who are involved in religion are more likely to be more civically engaged as voters, volunteers, and activists. Churches and other religious communities can become active as organizations. They can also increase the civic engagement of their adherents by mobilizing them, providing the skills to participate, or fostering democratic values. Political parties and candidates target religious voters to bring them into the political process. Studies of religion and civic engagement continue to examine the many ways religion affects civic engagement in the United States.


2020 ◽  
Vol V (III) ◽  
pp. 289-297
Author(s):  
Alia Ayub ◽  
Khadija Karim ◽  
Shabana Akhtar

Political participation and unity of nation on political affairs in the country to increase the participation of youth in political affairs their political development is a basic requirement. Pakistan studies support creating political awareness among the youth of the nation. This research study investigated that how the 10th grade 'Pakistan to study textbook' creates a political sense among the youths. This study was conducted through content analysis of 10th-grade textbooks, and the students' political development level was also measured through a survey questionnaire focused on the questions related to political development elements. The sample for content analysis was 10th grade Pakistan studies textbook, and for the survey was 120 students of 10th grades enrolled in secondary schools of Quetta city. Major findings high lights that political development was not supported by the Pakistan studies textbook.


2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Juwita Kumala Anak Robin ◽  
Arnold Puyok

The theme of the political participation of the indigenous Muslim community in Labuan is important to fill the gap in Labuan’s political history. The main questions which the study aimed to answer were: what political roles did the indigenous Muslim community play during the British colonial period from 1946-1963 in Labuan? What were the factors contributing to their political involvement and what were the reactions of the British? The study’s three main objectives were: to describe the political participation of the indigenous Muslim community in Labuan from the period of 1946-1963, to analyse their roles in the British colonial administration, and to examine the British policy towards the involvement of the Muslim leaders in the political process. The study was mainly carried out through qualitative approach, involving archival research and in-depth interviews. Internal and external criticism methods were also applied in assessing, interpreting and analysing the primary, secondary and oral sources. All the key themes were presented in descriptive and chronological manner. The political participation of the indigenous Muslim community in Labuan can be divided into two phases: the first phase from 1946-1960 and the second phase, from 1961-1963. During the first phase, their political participation was essentially driven by their desires to safeguard their religious rights (Islam), ethnic identity and their collective ethnic interests. Throughout the second phase, the indigenous Muslim leaders were motivated by the Muslim community’s political rights and Labuan’s independence under the Malaysia proposal. The British attitudes towards the increased political awareness among the indigenous Muslim community leaders were generally accommodative. The indigenous Muslim community leaders were given opportunities to take part in the political activities. However, the political participation of the indigenous Muslim community was rather limited as Muslim leaders were incapacitated from playing greater political roles in the British colonial administration.Keywords: political participation, indigenous Muslim community, Labuan, British, Malaysia.


2007 ◽  
Vol 49 (2) ◽  
pp. 87-122 ◽  
Author(s):  
Claudio A. Holzner

AbstractTwenty years after governments across Latin America began implementing neoliberal reforms in earnest, concern is growing about their impact on the quality of democracy in the region. This article examines this issue in the case of Mexico by exploring how patterns of political participation, especially among the rural and urban poor, have changed since the implementation of free market reforms. It asks whether the institutional innovations associated with free market reforms make it easier or more difficult for the poor to participate in Mexico's political process. The answer is not encouraging. Despite democratic openings, the new linkages between the state and citizens established as a result of the transition to a free market development model stifle the voice of the poor not through the threat of force or coercion, but by creating obstacles and disincentives for political mobilization that affect the poor more severely than other groups.


2015 ◽  
Vol 4 (4) ◽  
pp. 186
Author(s):  
Muhammad Ibrahim ◽  
Razia Mussarat

The shared and common interweaved concept of public participation for democratization needed accentuate relationship between public and decision makers in democratic institutions. The complex and interwoven issues required more informed citizen. Then it got weighed with debate and discussion for potential decisions. The purpose of the study is to enhance the rate of mobilization high and equality of participation for political development. It also differentiated between modernization and political development. Fast escalations in mobilization and participation, the primary political aspects of modernization, undermine political institutions. The literature that provide is deliberative method for developing principles for public participation. It is art of making people civilized and becoming associated together. It improves the ration and quality of participation in democratization. It is a potential problem to discuss about voting and non-voting. The voting behavior depends upon the techniques of election campaign of political parties. The relation of democracy is linked with political culture has been emphasized. Many authors ponders that democracy rests on a civic culture. The western social scientists as Huntington and Fukuyama connected the religious culture to democratic progression. It is productive for perfection of organization which fortifies democratic institutions for democratization. Public participation decisions are popular decisions. The paper will focus for political development emphasizes on social mobilization and political participation that cause for growth of institutions. That leads to political development of political system of Pakistan.


2019 ◽  
Vol 98 (1) ◽  
pp. 22-44 ◽  
Author(s):  
Rachael E. Comunale

This article examines the development of political opposition in Scotland from 1695 to 1701 in the context of the Company of Scotland Trading to Africa and the Indies. It is argued that the potency of the political movement inspired by Darien derived from the view that King William was directly implicated in the failure of the colony. Three episodes in the Company's history—the loss of subscriptions in Hamburg, the appearance of memorials in the new world prohibiting English aid to the colony and the imprisonment of Darien sailors by the Spanish authorities—are examined in detail. The ramification of these controversies was increasingly seen as the result not of English interference, but rather the crown's refusal to act on behalf of the Company. Because a significant proportion of the population was invested in the Company, and because the press helped to keep Darien in the forefront of public consciousness, these issues transformed Darien into a major political grievance that united disparate political factions in support of a single cause. Although the alliance inspired by Darien was temporary, it, nonetheless, played a crucial role in disrupting the political status quo.


MUWAZAH ◽  
2018 ◽  
Vol 10 (2) ◽  
pp. 96
Author(s):  
Nurbaity Prastyananda Yuwono

Women's political participation in Indonesia can be categorized as low, even though the government has provided special policies for women. Patriarchal political culture is a major obstacle in increasing women's political participation, because it builds perceptions that women are inappropriate, unsuitable and unfit to engage in the political domain. The notion that women are more appropriate in the domestic area; identified politics are masculine, so women are not suitable for acting in the political domain; Weak women and not having the ability to become leaders, are the result of the construction of a patriarchal political culture. Efforts must be doing to increase women's participation, i.e: women's political awareness, gender-based political education; building and strengthening relationships between women's networks and organizations; attract qualified women  political party cadres; cultural reconstruction and reinterpretation of religious understanding that is gender biased; movement to change the organizational structure of political parties and; the implementation of legislation effectively.


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