Making Ethical Judgments

Keyword(s):  
Ethics ◽  
1952 ◽  
Vol 62 (3) ◽  
pp. 191-200
Author(s):  
Linde Ahrens
Keyword(s):  

Author(s):  
Sarah J. L. Edwards ◽  
Tracey Stone ◽  
Teresa Swift

Objectives:To examine differences in the ethical judgments made by Research Ethics Committees (RECs) or Institutional Review Boards (IRBs).Methods:We did a review of the literature and included any study that attempted to compare the ethical judgments made by different RECs or IRBs when reviewing one or more protocol.Results:There were twenty-six articles reporting such discrepancies across Europe, within the United Kingdom, Spain, and United States. Of these studies, there were only five reports of some RECs approving while others rejecting the same protocol. All studies, however, reported differences in the clarifications and revisions asked of researchers regarding consent, recruitment, risks and benefits, compensation arrangements, and scientific issues.Conclusions:The studies were generally anecdotal reports of researchers trying to do research. New rules requiring a single ethical opinion for multi-site research at least in European Member States may simply conceal problematic issues in REC decision making. In the last analysis, we should expect a certain degree of variation and differences if we are to keep a committee system of review, although there is a pressing need to investigate the way in which RECs make these judgments. In particular, we need to identify the source of any aberrations, distortions, or confusions that could arbitrarily affect these judgments. Furthermore, local conditions remain important ethical considerations and should not be sidelined in pursuit of greater “consistency.”


1992 ◽  
Vol 21 (3) ◽  
pp. 57-74 ◽  
Author(s):  
Richard Tansey ◽  
Michael R. Hyman ◽  
Gene Brown
Keyword(s):  

1999 ◽  
Vol 9 (2) ◽  
pp. 183-205 ◽  
Author(s):  
Kenneth Bass ◽  
Tim Barnett ◽  
Gene Brown

Abstract:This study examined the relationship between the individual difference variables of personal moral philosophy, locus of control, Machiavellianism, and just world beliefs and ethical judgments and behavioral intentions. A sample of 602 marketing practitioners participated in the study. Structural equation modeling was used to test hypothesized relationships. The results either fully or partially supported hypothesized direct effects for idealism, relativism, and Machiavellianism. Findings also suggested that Machiavellianism mediated the relationship between individual difference variables and ethical judgments/behavioral intentions.


1962 ◽  
pp. 23-38
Author(s):  
Henry Sidgwick
Keyword(s):  

2007 ◽  
Vol 25 (1-2) ◽  
pp. 59-73 ◽  
Author(s):  
Duane M. Brandon ◽  
William A. Kerler ◽  
Larry N. Killough ◽  
Jennifer M. Mueller

2012 ◽  
Vol 71 (1) ◽  
pp. 121-125
Author(s):  
John Whittier Treat

I begin my rejoinder to Timothy Brook and Michael Shin by reiterating the important question with which Brook ends his piece. “[W]hen Hamid Karzai's government falls in Afghanistan, or Nouri al-Maliki's does in Iraq, who then will be the nation's heroes and who the collaborators?” Questions such as this and other present-day conundrums (including the choices I make living in a national security state) were certainly on my mind when I began thinking about collaboration during the Second World War and particularly within the Japanese empire. The line between then and now is direct and short for me. Timothy Brook himself has been the target of an internet smear campaign assailing his work on Chinese collaboration for purportedly preparing an alibi for American mischief in Iraq and Afghanistan. Paramount among my own thoughts was always: what would I do, were I faced with the choices a Yi Kwang-su, a Liang Hongzhi or a Wang Jingwei was? It seems an irresistible reflex to me that we place ourselves in the position of those in the past who wagered and lost, and rehearse their calculations as our own: judgment of their decisions is as inevitable as it is necessary. The question is not if we will judge—to refuse risks our claims to moral agency—it is how. Timothy Brook, whether he once declined or now hesitates, indeed does make ethical judgments (he is on the record, for example, against advocating “collaboration as a morally positive or politically advisable course” [2008]), and indeed he should. That we have not come to similar conclusions only points to our missing consensus on a moral calculus, and not to the lack of an imperative to possess one.


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