scholarly journals Who Is Okay? The Harm of One-Dimensional Appraisals of Women Scholars During COVID-19 & Beyond

2021 ◽  
Vol 2 (3) ◽  
Author(s):  
Jennifer M. Gómez

In this essay, I detail how homogenizing appraisals of diverse faculty women during COVID-19 are harmful to all, including myself. I highlight how academic demands to be “talking heads” and not full human beings, though not new, is especially harmful in the current era. As a Black woman faculty dealing with the double pandemic of COVID-19 and anti-Black racism, the one-dimensional appraisals of women faculty exclude me: I am not a mother dealing with sexist overburden in household responsibilities that interfere with my work. Instead, I am dealing with isolation and loneliness, which I sublimate through work productivity. Resulting in shame, I also realize that universities could operate differently, recognizing women scholars for their diversity in identities, backgrounds, responsibilities, work styles, and personalities during the pandemic and beyond. Given that work productivity is not synonymous with well-being, I hope my colleagues know that, in this moment, I am not okay.

2005 ◽  
Vol 56 ◽  
pp. 22-23
Author(s):  
Michael Wheeler

As a first shot, one might say that environmental ethics is concerned distinctively with the moral relations that exist between, on the one hand, human beings and, on the other, the non-human natural environment. But this really is only a first shot. For example, one might be inclined to think that at least some components of the non-human natural environment (non-human animals, plants, species, forests, rivers, ecosystems, or whatever) have independent moral status, that is, are morally considerable in their own right, rather than being of moral interest only to the extent that they contribute to human well-being. If so, then one might be moved to claim that ethical matters involving the environment are best cashed out in terms of the dutes and responsibilities that human beings have to such components. If, however, one is inclined to deny independent moral status to the non-human natural environment or to any of its components, then one might be moved to claim that the ethical matters in question are exhaustively delineated by those moral relations existing between individual human beings, or between groups of human beings, in which the non-human natural environment figures. One key task for the environmental ethicist is to sort out which, if either, of these perspectives is the right one to adopt—as a general position or within particular contexts. I guess I don’t need to tell you that things get pretty complicated pretty quickly.


Economies ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 29
Author(s):  
Thi Kim Thanh Bui ◽  
Guido Erreygers

We investigate the evolution of multidimensional inequality of well-being in Vietnam in the period 2002–2012 using household survey data. Our study focuses on four crucial dimensions of human welfare: consumption, education, health and housing. We measure inequality by means of the multidimensional Atkinson index, which belongs to the Atkinson family of relative inequality indices. The choice of the values of two crucial parameters, with respect to the aversion to inequality on the one hand and the degree of substitutability between dimensions on the other hand, has a significant influence on the perceived trends of inequality. We consider different combinations of dimensions (two, three and four dimensions) and a wide variety of values of the parameters, with the aim of arriving at a robust understanding of the extent of inequality in Vietnam. Our results suggest that the level of multidimensional inequality in Vietnam has decreased, albeit that this is not the case for all combinations of the parameter values. Our study shows that looking at multidimensional rather than one-dimensional inequality leads to a richer understanding of the evolution of inequality, and indicates that it is important to be aware of the influence of value judgments on the assessment of inequality.


Patan Pragya ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 15-23
Author(s):  
Prem Bahadur Dhami

This paper explores the symbiotic bonding between land and human beings in the novel. Writer chooses Carther’sO Pioneers! being ecologically conscious text when it is read against the background of deep Ecology. Writer finds this text that expounds upon the symbiotic bonding between land and human beings to subvert anthropocentric notion and its constraints. Clinging with the ideas why many critics and writers focused this text against the grain of ecocritical perspective, writer here tries to bring the balance in literary components and ethics of the discipline with the perspective of Leopold’s deep ecology and its components. Overall, writer tries to analyse how this text show the eco-consciousness perspectives avoiding the one-dimensional approach that reads culture and nature to revitalize literary study and help address some of the pressing questions concerning our global and local ecology. The characters, setting, and the plot of the novel show the biorhythm with nature. This is argued on basis of various ecocritics; Aldo Leopold’s concept of The Land Ethic, Scott Russell Sanders, John Hannigan, Glotfelty Cheryll, David Pepper and Holmes Rolston III on the interplay between nature and human beings.


2019 ◽  
Vol 23 (2) ◽  
pp. 168-177 ◽  
Author(s):  
Beth M. King ◽  
Charlotte D. Barry

Healthcare robots will become integral to nursing practice in the future, and nursing must ensure the incorporation of caring practices in robotic design and development to safeguard the well-being of human beings. The authors propose one way to guide the development of healthcare robots is to illuminate caring theories and practices through the analysis and interpretation of nursing situations using the Barry, Gordon, King Framework (2015). Through the inclusion of caring concepts and practices in the programming of healthcare robots, nursing practice will be supported and the well-being of the one nursed enhanced.


2005 ◽  
Vol 56 ◽  
pp. 259-289
Author(s):  
Michael Wheeler

As a first shot, one might say that environmental ethics is concerned distinctively with the moral relations that exist between, on the one hand, human beings and, on the other, the non-human natural environment. But this really is only a first shot. For example, one might be inclined to think that at least some components of the non-human natural environment (non-human animals, plants, species, forests, rivers, ecosystems, or whatever) have independent moral status, that is, are morally considerable in their own right, rather than being of moral interest only to the extent that they contribute to human well-being. If so, then one might be moved to claim that ethical matters involving the environment are best cashed out in terms of the dutes and responsibilities that human beings have to such components. If, however, one is inclined to deny independent moral status to the non-human natural environment or to any of its components, then one might be moved to claim that the ethical matters in question are exhaustively delineated by those moral relations existing between individual human beings, or between groups of human beings, in which the non-human natural environment figures. One key task for the environmental ethicist is to sort out which, if either, of these perspectives is the right one to adopt—as a general position or within particular contexts. I guess I don't need to tell you that things get pretty complicated pretty quickly.


2019 ◽  
Author(s):  
Andrew James Shapiro

This collection offers a rich diversity of perspectives on what has come to be known as “biological citizenship,” or “biocitizenship.” Quoting Nikolas Rose, editors Johnson, Happe, and Levina define biocitizenship as comprising “all those citizenship projects that have linked their conceptions of citizens to beliefs about the biological existence of human beings, as individuals, as men and women, as families and lineages, as communities, as populations and as species” (P. 1). On the one hand, biocitizenship entails the positive, active efforts of human beings demanding their rights to health and well-being. On the other hand, biocitizenship is also understood as an extension of ‘biopolitics’ in the Foucauldian sense, so that biocitizenship disciplines and controls subjects even as it affords them certain rights. While this duality and its various complexities have generated a sizeable body of literature, there has to date been no edited volume on the subject of biocitizenship. Johnson, Happe, and Levina helpfully fill this gap, bringing together disparate voices from various disciplines into a volume that is provocative and insightful.


2008 ◽  
Vol 67 (1) ◽  
pp. 51-60 ◽  
Author(s):  
Stefano Passini

The relation between authoritarianism and social dominance orientation was analyzed, with authoritarianism measured using a three-dimensional scale. The implicit multidimensional structure (authoritarian submission, conventionalism, authoritarian aggression) of Altemeyer’s (1981, 1988) conceptualization of authoritarianism is inconsistent with its one-dimensional methodological operationalization. The dimensionality of authoritarianism was investigated using confirmatory factor analysis in a sample of 713 university students. As hypothesized, the three-factor model fit the data significantly better than the one-factor model. Regression analyses revealed that only authoritarian aggression was related to social dominance orientation. That is, only intolerance of deviance was related to high social dominance, whereas submissiveness was not.


Author(s):  
Charles A. Doan ◽  
Ronaldo Vigo

Abstract. Several empirical investigations have explored whether observers prefer to sort sets of multidimensional stimuli into groups by employing one-dimensional or family-resemblance strategies. Although one-dimensional sorting strategies have been the prevalent finding for these unsupervised classification paradigms, several researchers have provided evidence that the choice of strategy may depend on the particular demands of the task. To account for this disparity, we propose that observers extract relational patterns from stimulus sets that facilitate the development of optimal classification strategies for relegating category membership. We conducted a novel constrained categorization experiment to empirically test this hypothesis by instructing participants to either add or remove objects from presented categorical stimuli. We employed generalized representational information theory (GRIT; Vigo, 2011b , 2013a , 2014 ) and its associated formal models to predict and explain how human beings chose to modify these categorical stimuli. Additionally, we compared model performance to predictions made by a leading prototypicality measure in the literature.


Author(s):  
Alan L. Mittleman

This chapter moves into the political and economic aspects of human nature. Given scarcity and interdependence, what sense has Judaism made of the material well-being necessary for human flourishing? What are Jewish attitudes toward prosperity, market relations, labor, and leisure? What has Judaism had to say about the political dimensions of human nature? If all humans are made in the image of God, what does that original equality imply for political order, authority, and justice? In what kinds of systems can human beings best flourish? It argues that Jewish tradition shows that we act in conformity with our nature when we elevate, improve, and sanctify it. As co-creators of the world with God, we are not just the sport of our biochemistry. We are persons who can select and choose among the traits that comprise our very own natures, cultivating some and weeding out others.


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