Not surprisingly, to this day, the history of imperialism in China is a contentious, bitter history. If imperialism is understood in the broadest terms, consisting of one large group of human beings (a “tribe” or “state” or “nation”) asserting domination over another group by force, then the history of imperialism reaches far back into time—certainly to Hammurabi of Babylon or even earlier. The motivations of imperialism have varied considerably from one empire to another: partly a matter of hyper-patriotic rivalry (chauvinism); partly an appetite for expanded territory, especially thinly populated territory (the Lebensraum argument); partly a sense of cultural superiority (the crusade to bring “civilization” to “barbarians” or “benighted heathen”); and partly a quest for perceived economic benefits, either from trade (as imports of scarce resources or as exports of excess products) or from investment (a vent for excess capital). Thoughtful critics have raised doubts about the validity of all of these motivations, but such voices have been relatively ineffective in curtailing the appetite for empire. In modern times, China’s experience with imperialism has entailed two chronologically parallel stories during the 19th and 20th centuries—stories that are different in their geographic location, in their motivations, and in their outcomes. The facet of imperialism that has received the most attention is that of aggression against China by capitalist nation-states (primarily along the coastline) and China’s nationalistic response. This story evolved in a low-key way before the 19th century, but then entered a more aggressive phase with military action by the British in the First Opium War (1839–1842). Both economic issues and cultural issues have received attention in this story, as discussed at length under Economic Theories of Imperialism and Cultural Analyses of Imperialism, respectively. The simultaneous story of Qing Imperialism in Eurasia entailed a multilateral rivalry, with China, Great Britain, Russia, and Japan jockeying for position. Again, the origins lay well before the 19th century, and again significant military action was important—in this case, led by Zuo Zongtang on behalf of the Qing dynasty. An important aspect of this second story is that the territory in dispute was inhabited by non-Han peoples. For the most part, Chinese writings do not treat this episode as an example of imperialism, much as American history books do not generally treat the incorporation of the swath of Mexican territory from Texas to California into the United States as an act of imperialism.