Agrobiodiversity in changing shifting cultivation landscapes of the Indian Himalayas: An empirical assessment

2022 ◽  
Vol 220 ◽  
pp. 104333
Author(s):  
Dileep Kumar Pandey ◽  
Shivani Dobhal ◽  
Himansu Kumar De ◽  
P. Adhiguru ◽  
S. Vimla Devi ◽  
...  
Author(s):  
Sagolshem Kalidas-Singh ◽  
Indrani P Bora ◽  
Dwipendra Thakuria ◽  
Sapu Changkija ◽  
Anita Puyam ◽  
...  

2011 ◽  
Author(s):  
Elizabeth Grozman ◽  
Anne Marie D. Haddock ◽  
Lindsey M. Lee ◽  
Lisa S. Moore ◽  
Amy Gammon ◽  
...  
Keyword(s):  

Author(s):  
Karl Widerquist ◽  
Grant S. McCall

This chapter empirically investigates two hypotheses often used to support the claim that virtually everyone is better off in state society than they could reasonably expect to be in any stateless environment. “The strong violence hypothesis” is the claim that violence in stateless societies is necessarily intolerable. “The weak violence hypothesis” is the claim that violence in stateless societies tends to be higher than in state society. Section 1 uses anthropological and historical evidence to examine violence in prehistoric stateless societies, early states, and contemporary states. Section 2 reviews evidence from modern stateless societies. Section 3 attempts to assemble anthropologists’ consensus view of violence in stateless societies. Section 4 evaluates the strong and weak hypotheses in light of this information, arguing that societies in which sovereignty is most absent maintain the ability to keep violence at tolerable levels. Although it is reasonable to suppose that stateless societies tend to have higher violence than contemporary state societies, some stateless societies have lower violence than some states. Because these findings reject 350 years of accumulated theory of sovereignty, Section 5 briefly discusses how bands are able to maintain peace without state-like institutions. Section 6 concludes.


1989 ◽  
Vol 36 (5) ◽  
pp. 532-549 ◽  
Author(s):  
David A. Snow ◽  
Susan G. Baker ◽  
Leon Anderson

1969 ◽  
Vol 58 (2) ◽  
pp. 193-210 ◽  
Author(s):  
Karine Gagné

Assumptions that local communities have an endogenous capacity to adapt to climate change stemming from time-tested knowledge and an inherent sense of community that prompts mobilisation are becoming increasingly common in material produced by international organisations. This discourse, which relies on ahistorical and apolitical conceptions of localities and populations, is based on ideas of timeless knowledge and places. Analysing the water-place nexus in Ladakh, in the Indian Himalayas, through a close study of glacier practices as they change over time, the article argues that local knowledge is subject to change and must be analysed in light of changing conceptions and experiences of place by the state and by local populations alike.


2018 ◽  
Vol 27 (2) ◽  
pp. 218-223
Author(s):  
D.V. Tumanov

A brief report on the tardigrade species Pseudobiotus kathmanae discovered in a small lake in Indian Himalayas is given, provided with morphometric data and photographs. Current state of knowledge of Indian fauna of Tardigrada is discussed, together with the discussion of the distribution of the freshwater genus Pseudobiotus.


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