Gender differences in elderly mobility in the United States

2021 ◽  
Vol 154 ◽  
pp. 203-226
Author(s):  
Suman Mitra ◽  
Mingqi Yao ◽  
Stephen G. Ritchie
2019 ◽  
Vol 212 (1) ◽  
pp. 146-150 ◽  
Author(s):  
Saba Moghimi ◽  
Kiran Khurshid ◽  
Sabeena Jalal ◽  
Sadia R. Qamar ◽  
Savvas Nicolaou ◽  
...  

2017 ◽  
Author(s):  
Landon Schnabel

This study uses measures of cognitive and expressive aspects of gender as a social identity from the General Social Survey to examine whether and how they relate to religiosity. I find that religiosity is clearly gendered, but in different ways for women and men. Consistent with the feminine-typing of religion in the Christian-majority context of the United States, gender expression is linked with more religiousness among women but not men. Consistent with religion being a sometimes patriarchal institution, those with more pride in being men are more religious. I conclude that religiosity is gendered, that degendering and secularization processes could go hand-in-hand, and that future research on gender differences in religiosity should further examine variation among women and among men.


2018 ◽  
Vol 59 (1) ◽  
pp. 94-112 ◽  
Author(s):  
Liliya Leopold ◽  
Thomas Leopold

Research from the United States has supported two hypotheses. First, educational gaps in health widen with age—the cumulative (dis)advantage hypothesis. Second, this relationship has intensified across cohorts—the rising importance hypothesis. In this article, we used 23 waves of panel data (Socio-Economic Panel Study, 1992–2014) to examine both hypotheses in the German context. We considered individual and contextual influences on the association between education and health, and we assessed gender differences in health trajectories over the life course (ages 23 to 84) and across cohorts (born between 1930 and 1969). For women, we found no support for either hypothesis, as educational gaps in self-rated health remained stable with age and across cohorts. Among men, we found support for both hypotheses, as educational gaps in self-rated health widened with age and increasingly in newer cohorts.


Author(s):  
Motoe Sasaki

This chapter explores the aftermath of the collapse of the Wilsonian moment and its uneven and gendered effects on American New Women missionaries' enterprises in the Nationalist Revolution period (1924–27). It was at this time that the missionaries came to feel the power of the national revolution movement and found their projects were being reframed within new ideas and articulated in a new vocabulary that had become current in China. In taking such changes into account, they had to interpret and respond to new developments and ultimately reconsider their own perceptions of the United States and the very nature of their existence in China. Local Chinese resistance to their educational projects and institutions directed toward American New Women missionaries also brought into play gender differences and issues among the Chinese themselves and consequently made the difficulties facing the missionaries all the more complex and entrenched.


Sign in / Sign up

Export Citation Format

Share Document