scholarly journals Missionaries, the Monarchy, and the Emergence of Anglican Pluralism in the 1960s and 1970s

2018 ◽  
Vol 57 (3) ◽  
pp. 543-563 ◽  
Author(s):  
Daniel S. Loss
Keyword(s):  
Religious Communities ◽  
British Society ◽  
Religious Groups ◽  
Political Role ◽  
Late Twentieth ◽  
New Vision ◽  
1960S And 1970S ◽  
The 1960S ◽  
Late Twentieth Century ◽  
The Church

AbstractIn the late twentieth century, a new justification for the Church of England's establishment emerged: the church played an important social and political role in safeguarding the interests of other religious communities, including non-Christian ones. The development of this new vision of communal pluralism was shaped by two groups often seen as marginal in postwar British society: the royal family and missionaries. Elizabeth II and liberal evangelicals associated with the Church Missionary Society contributed to a new conception of religious pluralism centered on the integrity of the major world religions as responses to the divine. There were, therefore, impulses towards inclusion as well as exclusion in post-imperial British society. In its focus on religious communities, however, this communal pluralism risked overstating the homogeneity of religious groups and failing to protect individuals whose religious beliefs and practices differed from those of the mainstream of their religious communities.

The folk’ish heritage in Nordic democracy: Examples from Denmark and Norway

2019 ◽  
Vol 17 (4) ◽  
pp. 432-447 ◽  
Author(s):  
Jeppe Nevers ◽  
Jesper Lundsby Skov
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
European Integration ◽  
Reference Point ◽  
The People ◽  
Starting Point ◽  
Late Twentieth ◽  
1960S And 1970S ◽  
The 1960S ◽  
Late Twentieth Century

Drawing on examples from Danish and Norwegian history, this article traces the ideological origins of Nordic democracy. It takes as its starting point the observation that constitutional theories of democracy were rather weak in the Nordic countries until the mid-twentieth century; instead, a certain Nordic tradition of popular constitutionalism rooted in a romantic and organic idea of the people was central to the ideological foundations of Nordic democracy. This tradition developed alongside agrarian mobilization in the nineteenth century, and it remained a powerful ideological reference-point through most of the twentieth century, exercising, for instance, an influence on debates about European integration in the 1960s and 1970s. However, this tradition was gradually overlaid by more institutional understandings of democracy from the mid-twentieth century onwards, with the consequence that the direct importance of this folk’ish heritage declined towards the late twentieth century. Nevertheless, clear echoes of this heritage remain evident in some contemporary Nordic varieties of populism, as well as in references to the concept of folkestyre as the pan-Scandinavian synonym for democracy.

scholarly journals Deindustrialization, the Linwood Car Plant and Scotland’s Political Divergence from England in the 1960s and 1970s

2019 ◽  
Vol 30 (3) ◽  
pp. 399-423 ◽  
Author(s):  
Jim Phillips ◽  
Valerie Wright ◽  
Jim Tomlinson
Keyword(s):  
Moral Economy ◽  
Industrial Restructuring ◽  
British History ◽  
Constitutional Change ◽  
Empirical Ground ◽  
General Elections ◽  
Late Twentieth ◽  
1960S And 1970S ◽  
The 1960S ◽  
Late Twentieth Century

Abstract Scotland’s political divergence from England is a key theme in late twentieth century British history. Typically seen in terms of the post-1979 Thatcher effect, this in fact developed over a longer timeframe, rooted in industrial changes revealed by analysis of the Linwood car plant in Renfrewshire. Conservatism and Unionism was an eminent political force in Scotland in the 1940s and 1950s. But in all general elections from 1959 onwards the vote share of Conservative and Unionist candidates was lower in Scotland than in England. From the late 1960s onwards there were also ambitions for constitutional change. This article breaks new conceptual and empirical ground by relating these important markers of political divergence to popular understanding among Scottish workers of deindustrialization. A Thompsonian moral economy framework is deployed. Expectations were elevated by industrial restructuring from the 1950s, with workers exchanging jobs in the staples for a better future in assembly goods. Labour governments earned a reputation in Scotland as better managers of this process than Conservative governments. The 1979 general election showed that Labourism was growing in popularity in Scotland just as its appeal faded in England. At Linwood moral economy expectations were compromised, chiefly by intermittent redundancy and recurrent threat of closure, which was averted in 1975 by Labour government intervention. When the plant was shut in 1981 criticisms of UK political-constitutional structures and Conservativism were intensified.

Strategic Sisterhood

2018 ◽  
Author(s):  
Rebecca Tuuri
Keyword(s):  
Civil Rights ◽  
The United States ◽  
National Council ◽  
History Of ◽  
Late Twentieth ◽  
1960S And 1970S ◽  
The 1960S ◽  
Feminist Movements ◽  
Radical Activism ◽  
Late Twentieth Century

When women were denied a major speaking role at the 1963 March on Washington, Dorothy Height, head of the National Council of Negro Women (NCNW), organized her own women's conference for the very next day. Defying the march's male organizers, Height helped harness the womanpower waiting in the wings. Height’s careful tactics and quiet determination come to the fore in this first history of the NCNW, the largest black women's organization in the United States at the height of the civil rights, Black Power, and feminist movements of the 1960s and 1970s. Offering a sweeping view of the NCNW's behind-the-scenes efforts to fight racism, poverty, and sexism in the late twentieth century, Rebecca Tuuri examines how the group teamed with U.S. presidents, foundations, and grassroots activists alike to implement a number of important domestic development and international aid projects. Drawing on original interviews, extensive organizational records, and other rich sources, Tuuri’s work narrates the achievements of a set of seemingly moderate, elite activists who were able to use their personal, financial, and social connections to push for change as they facilitated grassroots, cooperative, and radical activism.

scholarly journals Baldwin’s Kitchen

2020 ◽  
Vol 6 (1) ◽  
pp. 85-105
Author(s):  
Emily Na
Keyword(s):  
Twentieth Century ◽  
Black Family ◽  
Saint Paul ◽  
Family Structures ◽  
Domestic Spaces ◽  
Late Twentieth ◽  
1960S And 1970S ◽  
Set Up ◽  
The 1960S ◽  
Late Twentieth Century

This article traces how the queer Black writer James Baldwin’s transnational palate and experiences influenced the ways he wrote about Black domestic spaces in the late twentieth century. In the 1960s and 1970s, while Black feminist cooks and writers like Edna Lewis, Jessica B. Harris, and Vertamae Smart-Grosvenor developed new theories of soul food in relation to the Black American community and broader American cuisine, Baldwin incorporated these philosophies and transnational tastes into his lifestyle and works. He traveled and worked around Europe, settling in places like Paris, Istanbul, and Saint-Paul de Vence for years at a time. In Saint-Paul de Vence, where he spent his last years, he set up his own welcome table, at which he hosted internationally renowned guests and shared his love of cuisine. Inevitably, Baldwin’s passion for cooking and hosting meals became a large, though scholarly neglected, component of his novels and essays. In his novels Another Country, which he finished in Istanbul and published in 1962, and Just Above My Head, which he finished in Saint-Paul de Vence and published in 1979, Baldwin’s depictions of food and Black kitchens take a queer turn. Instead of lingering on traditional Black family structures, these texts specifically present new formulations of intimate home life and reimagine relationships between food, kitchens, race, and sex in the late twentieth century.

scholarly journals Linen Boxes and Slices: Raoul De Keyser and American Modernism in Belgium in the 1960s and 1970s

Arts ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 80
Author(s):  
Steven Jacobs
Keyword(s):  
Three Dimensional ◽  
Pop Art ◽  
Free Standing ◽  
American Modernism ◽  
Hard Edge ◽  
Three Dimensional Objects ◽  
Color Field Painting ◽  
New Vision ◽  
1960S And 1970S ◽  
The 1960S

Before his international breakthrough shortly before the turn of the century, Belgian painter Raoul De Keyser (1930–2012) had a long career that reaches back to the 1960s, when he was associated with Roger Raveel and the so-called Nieuwe Visie (New Vision in Dutch), Belgium’s variation on postwar figurative painting that also entails Anglo-Saxon Pop Art and French nouveau réalisme. Dealing with De Keyser’s works of the 1960s and 1970s, this article discusses the reception of American late-modernist art currents such as Color-Field Painting, Hard Edge, Pop Art, and Minimal Art in Belgium. Drawing on contemporaneous reflections (by, among others, poet and critic Roland Jooris) as well as on recently resurfaced materials from the artist’s personal archives, this essay focuses on the ways innovations associated with these American trends were appropriated by De Keyser, particularly in the production of his so-called Linen Boxes and Slices. Made between 1967 and 1971, Linen Boxes and Slices are paintings that evolved into three-dimensional objects, free-standing on the floor or leaning against the wall. Apart from situating these constructions in De Keyser’s oeuvre, this article interprets Linen Boxes and Slices as particular variations on Pop Art’s fascination for consumer items and on Minimalism’s interest in the spatial and material aspects of “specific objects”.

Against Gentility

2020 ◽  
pp. 45-58
Author(s):  
William Wootten
Keyword(s):  
Concentration Camps ◽  
British Society ◽  
Nuclear War ◽  
The 1950S ◽  
1960S And 1970S ◽  
Formed Part ◽  
The 1960S

This chapter considers works emerging from the poetic movement which formed part of a much larger picture of progression from small pockets of anti-gentility in British society and culture in the 1950s to the much more pervasive societal shift of the 1960s and 1970s. Gentility was not simply repression by politeness, it was connected to the repressions of the culture at large: the emotional and social repression of ‘libido’ or ‘evil’, ‘two world wars’, ‘concentration camps’, ‘genocide’, ‘the threat of nuclear war’. A poet needs to confront ‘the fears and desires he does not wish to face’ and gentility serves to hide from this.

“Keeping Scientology Working”

2018 ◽  
pp. 95-124
Author(s):  
Donald Westbrook
Keyword(s):  
Intellectual Development ◽  
Systematic Theology ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Church ◽  
Educational Methodology

This chapter introduces features of Scientology’s systematic theology as developed in the 1960s and 1970s. In 1959, L. Ron Hubbard established a headquarters at Saint Hill Manor in East Grinstead, England. This location became the international base of Scientology until the founding of the Sea Organization in 1967. The Saint Hill period was instrumental in the intellectual development of Scientology. During these years, Hubbard systematized Scientology’s educational methodology (Study Technology), theology of sin (overts and withholds), theology of evil (suppressive persons), and standards of orthodoxy and orthopraxy (“Keeping Scientology Working” or KSW). KSW serves to legitimate Dianetics and Scientology within the church because it self-referentially dictates that Hubbard’s “technologies” provide mental and spiritual benefits only insofar as they are uniformly understood, applied, and perpetuated by others.

Legacies

2020 ◽  
pp. 191-194
Author(s):  
Mary J. Henold
Keyword(s):  
Decision Making ◽  
Gender Roles ◽  
Women's Leadership ◽  
Pope Francis ◽  
Gender Essentialism ◽  
Participation In Decision Making ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Church

The Epilogue considers recent attempts to affirm the importance of Catholic laywomen in the church and extend their participation in decision making, while upholding Catholic teaching on gender essentialism and complementarity. Such limited efforts must be placed in the context of the 1960s and 1970s, when Catholic women’s leadership was also affirmed, and yet these women were still limited to prescribed roles and excluded from power. The work that Catholic laywomen did in these years to challenge Catholic teaching on gender roles, and remake laywomen’s identity, has been largely ignored and forgotten. As a result, the church, and particularly Pope Francis, continue to give lip service to laywomen’s dignity while failing to listen to their voices or give them genuine authority.

The Demise and—Eventual—Death of Formal Anglican Pew-Renting in England

2018 ◽  
Vol 98 (3-4) ◽  
pp. 407-424 ◽  
Author(s):  
J.C. Bennett
Keyword(s):  
Primary Sources ◽  
Victorian Era ◽  
Church Building ◽  
1960S And 1970S ◽  
The 1960S ◽  
Eventual Death ◽  
The Church

AbstractUnder the Church Building Acts beginning in 1818, new English Anglican churches received governmental approval to formally rent sittings to congregants. Initial profits seem to have been high enough to make the practice financially viable. But over the Victorian era a flurry of popular protests and governmental acts, combined with lower rates of church-going, reduced the profitability of pew-renting. Churches built under the auspices of the Church Building Commissioners were generally offered grants in exchange for ending pew-rents. S.J.D. Green concluded that pew-renting was generally extinguished by the 1920s or earlier, which is correct regarding Anglican churches which received such “in lieu” grants. But Green’s assessment must be modified for other churches receiving no grants and needing even small profits. Primary sources reflect that many of these continued to set sittings for decades after the 1920s—in a few cases, into the 1960s and 1970s.

scholarly journals Praetorian Army in Action: A Critical Assessment of Civil–Military Relations in Turkey

2020 ◽  
Vol 47 (1) ◽  
pp. 201-222
Author(s):  
Berk Esen
Keyword(s):  
Historical Analysis ◽  
Political Influence ◽  
Armed Forces ◽  
Officer Corps ◽  
Political Issues ◽  
Political Role ◽  
Civil Military Relations ◽  
1960S And 1970S ◽  
The 1960S ◽  
Military Relations

With four successful and three failed coups in less than 60 years, the Turkish military is one of the most interventionist armed forces in the global south. Despite this record, few scholars have analyzed systematically how the military’s political role changed over time. To address this gap, this article examines the evolution of civil–military relations (CMR) in Turkey throughout the 1960s and 1970s. Based on a historical analysis, this article offers a revisionist account for the extant Turkish scholarship and also contributes to the broader literature on CMR. It argues that the military’s guardian status was not clearly defined and that the officer corps differed strongly on major political issues throughout the Cold War. This article also demonstrates that the officer corps was divided into opposite ideological factions and political agendas and enjoyed varying levels of political influence due to frequent purges and conjectural changes.

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