Ethnicity, Economics, and Diplomacy in Dionysios of Corinth

Sometime in the latter half of the second century, Bishop Dionysios of Corinth began writing letters to Christian communities around the eastern Mediterranean. Of these letters, which remain only as fragments and summaries in Eusebius'sEcclesiastical History, we know of eight, including one addressed to a woman named Chrysophora. Though Dionysios is not often mentioned in histories of second-century Christianity, he was famous enough in his own day that his advice was requested from as far as the Black Sea and his letters were tampered with by those seeking to lend his authority to their theological positions. When Dionysios has been discussed by historians of early Christianity, his work has been mined for what it can tell us about early Christian letter collections, for the names of other second century bishops, and for fights over various early Christian heresies. Though I draw on these studies, I am here concerned with examining Dionysios's surviving letters as political rhetoric within what Loveday Alexander has called the “social networks” of early Christianity. Rather than focusing on questions of episcopal succession or early Christian letter collections, I consider how Dionysios's letters functioned as political instruments that knit together early Christian communities as they made their way to and from Corinth aboard merchant ships and overland caravans, moving amongst the myriad of people and goods that flowed through Roman trade routes in the eastern Mediterranean.