English in Asia, Asian Englishes, and the issue of proficiency

English Today ◽  
2008 ◽  
Vol 24 (2) ◽  
pp. 3-12 ◽  
Author(s):  
Kingsley Bolton

ABSTRACTThe contemporary visibility and importance of English throughout the Asian region coupled with the emergence and development of distinct varieties of Asian Englishes have played an important part in the global story of English in recent years. Across Asia, the numbers of people having at least a functional command of the language have grown exponentially over the last four decades, and current changes in the sociolinguistic realities of the region are often so rapid that it is difficult for academic commentators to keep pace. One basic issue in the telling of this story is the question of what it is we mean by the term ‘Asia’, itself a word of contested etymology, whose geographical reference has ranged in application from the Middle East to Central Asia, and from the Indian sub-continent to Japan and Korea. In this article, my discussion will focus on the countries of South Asia, Southeast Asia, and East Asia, as it is in these regions that we find not only the greatest concentration of ‘outer-circle’ English-using societies but also a number of the most populous English-learning and English-knowing nations in the world.

Islamisation ◽  
2017 ◽  
pp. 1-18
Author(s):  
A. C. S. Peacock

The Arab conquests of the Middle East and much of North Africa and Central Asia in the seventh century mark the beginning of a process of religious and cultural change which ultimately resulted in the present Muslim-majority populations of almost all of these regions (see Figure 1.1). Yet the countries with the greatest Muslim populations today exist outside the Middle East in South Asia (India, Pakistan and Bangladesh) and in Southeast Asia, where Indonesia constitutes the largest Muslim-populated state in the world. Islam spread far into Africa and Europe too, and significant Muslim populations also arose in parts of the world which remained mostly non-Muslim, such as China and Ethiopia. This spread of Islam is often referred to as ‘Islamisation’, a term widespread in scholarship and in recent times in more popular media.


2012 ◽  
Vol 36 (1) ◽  
Author(s):  
Bahrul Hayat

<p>Abstrak: Beberapa ahli memperkirakan ada sekitar 1,6 miliar orang Muslim di dunia, di mana 62.1 % dari mereka hidup di kawasan Asia. Hanya 15 % adalah Muslim Arab, sedangkan hampir sepertiga hidup di Asia Tenggara. Islam di Asia Tenggara relatif lebih moderat dibandingkan Islam di Timur Tengah. Sifat moderasi ini merupakan bagian yang tidak terpisah dari perkembangan Islam di Asia Tenggara. Islam sampai ke Asia Tenggara melalui jalur perdagangan dan tidak melalui penaklukan militer seperti yang banyak terjadi di dunia Arab, Asia Selatan dan Timur Tengah. Islam juga diwarnai pada paham animisme, Hindu, dan tradisi Buddha di Indonesia, yang memberikan ciri sinkritisme. Islam baru tersebar di Asia Tenggara pada akhir abad ke-17. Kebangkitan Islam telah mengubah wajah politik  Islam di Asia Tenggara. Memang benar bahwa Islam Asia Tenggara termasuk di antara Islam yang sangat minimal corak kearabannya yang diakibatkan oleh proses islamisasi yang pada umumnya berlangsung damai.</p><p><br />Abctract: The Contribution of Islam towards Southeast Asian Future Civilization. By some estimates there are approximately 1.6 billion Muslims in the world, of which 62.1% live in Asia. Only 15% of Muslims are Arab, while almost one third live in Southeast Asia. Islam in Southeast Asia is relatively more moderate in character than in much of the Middle East. This moderation stems in part from the way Islam evolved in Southeast Asia. Islam came to Southeast Asia with traders rather than through military conquest as it did in much of South Asia and the Arab Middle East. Islam also was overlaid on animist, Hindu, and Buddhist traditions in Indonesia, which are said to give it a more syncretic aspect. Islam spread throughout much of Southeast Asia by the end of the seventeenth century. The Islamic revival is changing the face of political Islam in Southeast Asia. It is true that Southeast Asian Islam is among the least Arabicized forms of Islam, largely as a result of a process of Islamization that was generally peaceful.</p><p><br />Kata Kunci: Islam, Asia Tenggara, peradaban</p>


2021 ◽  

This publication provides updated economic projections for developing Asia and the Pacific. It notes that recovery is underway but that regional growth in 2021 is expected to be 7.2%, which is 0.1% lower than was projected in April. Forecast upgrades for Central Asia and East Asia in 2021 partly offset downgrades for South Asia, Southeast Asia, and the Pacific. The regional growth projection for 2022 is upgraded from 5.3% to 5.4%.


Author(s):  
Michael Jerryson

This Handbook examines the transformations to Buddhists, their beliefs, and practices throughout the nineteenth, twentieth, and twenty-first centuries. Over the centuries, Buddhism changed with modernity. These changes accelerated in diverse manners during the colonial and postcolonial periods. As each tradition offers its own distinctive historical and cultural context, Part I in the Handbook reviews the development of specific traditions. There are seven subsections that demarcate the regions from which various traditions emerged: South Asia, East Asia, Central Asia, Southeast Asia, Europe/Americas, Southern, and Global. Part II tracks patterns and themes that relate to the diverse Buddhist traditions. In this section, chapters address the modes or manners in which Buddhist traditions manifest in the contemporary age.


2019 ◽  
Vol 27 (1) ◽  
pp. 1 ◽  
Author(s):  
Ng Kwok Weng Roy

South East Asia (SEA) is made up of 11 countries (Viet-nam, Laos, Cambodia, Thailand, Myanmar, Malaysia, Singapore, Brunei, Philippines, Indonesia and Timor Leste) from Myanmar in the northwest to Timor Leste in the far south east. It is one of the most far flung region in Asia, with a land mass of 4.5 million km2 and theitspopulation of 641 million makes it the third most populous geographical region in the world after South Asia and East Asia. Asia is the world’s largest most populous continent stretching from the Middle East in the west to Japan in the east with a population of 4.567 billion.


Author(s):  
Tamara A Trownsell ◽  
Arlene B Tickner ◽  
Amaya Querejazu ◽  
Jarrad Reddekop ◽  
Giorgio Shani ◽  
...  

Abstract Difference, a central concern to the study of international relations (IR), has not had its ontological foundations adequately disrupted. This forum explores how existential assumptions rooted in relational logics provide a significantly distinct set of tools that drive us to re-orient how we perceive, interpret, and engage both similarity and difference. Taking their cues from cosmological commitments originating in the Andes, South Asia, East Asia, and the Middle East, the six contributions explore how our existential assumptions affect the ways in which we deal with difference as theorists, researchers, and teachers. This initial conversation pinpoints key content and foci of future relational work in IR.


2017 ◽  
Author(s):  
Yang Yang ◽  
Hailong Wang ◽  
Steven J. Smith ◽  
Richard Easter ◽  
Po-Lun Ma ◽  
...  

Abstract. The global source-receptor relationships of sulfate concentration, direct and indirect radiative forcing (DRF and IRF) from sixteen regions/sectors for years 2010–2014 are examined in this study through utilizing a sulfur source-tagging capability implemented in the Community Earth System Model (CESM) with winds nudged to reanalysis data. Sulfate concentrations are mostly contributed by local emissions in regions with high emissions, while over regions with relatively low SO2 emissions, the near-surface sulfate concentrations are primarily attributed to non-local sources from long-range transport. The export of SO2 and sulfate from Europe contributes 16–20 % of near-surface sulfate concentrations over North Africa, Russia/Belarus/Ukraine (RBU) region and Central Asia. Sources from the Middle East account for 15–24 % of sulfate over North Africa, Southern Africa and Central Asia in winter and autumn, and 19 % over South Asia in spring. Sources in RBU account for 21–42 % of sulfate concentrations over Central Asia. East Asia accounts for about 50 % of sulfate over Southeast Asia in winter and autumn, 15 % over RBU in summer, and 11 % over North America in spring. South Asia contributes to 11–24 % of sulfate over Southeast Asia in winter and spring. Regional source efficiencies of sulfate concentrations are higher over regions with dry atmospheric conditions and less export, suggesting that lifetime of aerosols, together with regional export, is important in determining regional air quality. The simulated global total sulfate DRF is −0.42 W m−2, with  0.31 W m−2 contributed by anthropogenic sulfate and −0.11 W m−2 contributed by natural sulfate, relative to a state with no sulfur emissions. In the Southern Hemisphere tropics, dimethyl sulfide (DMS) contributes 17–84 % to the total DRF. East Asia has the largest contribution of 20–30 % over the Northern Hemisphere mid- and high-latitudes. A 20 % perturbation of sulfate and its precursor emissions gives a sulfate incremental IRF of −0.44 W m−2. DMS has the largest contribution, explaining −0.23 W m−2 of the global sulfate incremental IRF. Incremental IRF over regions in the Southern Hemisphere with low background aerosols is more sensitive to emission perturbation than those over the polluted Northern Hemisphere.


2021 ◽  
pp. 135406612110627
Author(s):  
Beverley Loke ◽  
Catherine Owen

This article conceptualises the variety of approaches taken by International Relations (IR) scholars around the world to dominant forms of knowledge production in IR. In doing so, it advances Global IR debates along two axes: on practices and on spatiality. We argue that binary conceptions are unhelpful and that engagement with knowledge production practices is best captured by a landscape of complexity, requiring a deeper interrogation of positionality, globality and context. Using 26 qualitative interviews with IR academics at institutions in East Asia, South Asia, the Middle East, Eurasia and Africa, we construct a typology comprising seven modes of engagement that capture the conflicted relationships to dominant forms and practices of knowledge production in IR. The typology is intended to highlight the variation, complexity and contextual particularities in global IR knowledge production practices and to enable an interrogation of spatial hierarchies that unsettle conventional geopolitical West/non-West fault-lines.


Zootaxa ◽  
2020 ◽  
Vol 4763 (3) ◽  
pp. 439-443
Author(s):  
XINGYUE LIU

The genus Rapisma McLachlan, 1866 (montane lacewings) is a rare and little known group of the family Ithonidae (Insecta: Neuroptera). There have been 21 described species of Rapisma, and all of them are distributed from East Asia, South Asia and Southeast Asia. Here I report a new species of Rapisma from northwestern Yunnan, China, namely Rapisma weixiense sp. nov. The new species belongs to a group of Rapisma species with very short antennae. 


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