Culture, Citizenship Norms, and Political Participation: Empirical Evidence from Taiwan

2016 ◽  
Vol 17 (2) ◽  
pp. 256-277 ◽  
Author(s):  
WEN-CHUN CHANG

AbstractThis study investigates the role of religion in shaping the norms of citizenship from a cultural perspective for an East Asian country that exhibits fundamental differences in social contexts from Western advanced democracies. Using data drawn from the Taiwan Social Change Survey, we find that the Eastern religions of Buddhism, Taoism, and Folk Religions are important for explaining the formation of the concept of being a good citizen. This study further examines the relationships between citizenship norms and various conventional and unconventional types of political participation. The empirical results herein suggest that duty-based citizenship and engaged citizenship have significant differences in their effects on political participation.

2020 ◽  
Vol 84 (S1) ◽  
pp. 257-283
Author(s):  
Daniel S Lane

Abstract Scholars have often used generational changes in citizenship norms to theorize new forms of youth political expression on social media. Public opinion data has been employed to demonstrate that young people’s perceptions of what it means to be a “good citizen” (i.e., injunctive citizenship norms) have shifted toward models of citizenship that value self-expression. Yet several fundamental assumptions of this dominant image of the young “expressive citizen” remain untested. Using data from a national survey of young Americans (ages 18–24) collected during the 2018 US midterm election, the present study examines: a) if youth indeed view expression as a relatively important part of being a good citizen; and b) if injunctive norms concerning political expression are positively associated with engagement in political expression on social media. Findings indicate that injunctive expressive norms are distinct, but rated as the least important of all injunctive norms. Further, injunctive expressive norms were only modestly associated with social media political expression and difficult to empirically distinguish from what respondents viewed as personally important (i.e., personal expressive norms). While these findings challenge the way past research has theorized and measured the normative role of political expression among young people, they also reveal promising future directions. Specifically, the finding that traditionally marginalized youth place more normative value on political self-expression suggests an important next step for studying the expressive citizen in the age of social media.


Author(s):  
Amanda Lea Robinson ◽  
Jessica Gottlieb

AbstractWhile gender gaps in political participation are pervasive, especially in developing countries, this study provides systematic evidence of one cultural practice that closes this gap. Using data from across Africa, this article shows that matrilineality – tracing kinship through the female line – is robustly associated with closing the gender gap in political participation. It then uses this practice as a lens through which to draw more general inferences. Exploiting quantitative and qualitative data from Malawi, the authors demonstrate that matrilineality's success in improving outcomes for women lies in its ability to sustain more progressive norms about the role of women in society. It sets individual expectations about the gendered beliefs and behaviors of other households in the community, and in a predictable way through the intergenerational transmission of the practice. The study tests and finds evidence against two competing explanations: that matrilineality works through its conferral of material resources alone, or by increasing education for girls.


2018 ◽  
Vol 4 (2) ◽  
pp. 11-38
Author(s):  
Louise Jørring ◽  
António Valentim ◽  
Pablo Porten-Cheé

Abstract Digitalization is transforming the face of political participation. Citizens increasingly engage in politics in new and creative forms online. The concept of digital citizenship has the potential to capture the shifting role of citizens under online conditions. Yet this concept has been used inconsistently, provoking theoretical and operational shortcomings that complicate its analytical usability and may limit its academic and societal impact. This article provides a systematic review of literature on digital citizenship. Based on a review of 139 articles, we identify three dominant approaches to digital citizenship: the normative, the conditional, and the contextual. Additionally, we provide a systematization of alternative approaches to digital citizenship and discuss their potential to inform literature on this concept. Finally, we put forward a citizenship norms approach that may reconcile the different perspectives on digital citizenship. In sum, this article presents a review of the digital citizenship research and provides new avenues for the concept to be used in future research on the moving target that political participation presents under online conditions.


1999 ◽  
Vol 27 (2) ◽  
pp. 177-200 ◽  
Author(s):  
PETER W. WIELHOUWER

This research examines the role of the personal contacting activities of the political parties as mobilizing forces in what Verba and Nie termed campaign activities. A reformulated rational choice model is discussed in which parties seek to reduce certain avoidable and unavoidable costs associated with political participation. Using data from the 1952 through 1994 American National Election Studies, it is shown that the party contact has been and continues to be a major factor in mobilizing campaign activists. Its influence is remarkably robust, maintaining statistical and substantive significance even after controlling for other important factors usually associated with political behavior.


2021 ◽  
Author(s):  
Hansini Munasinghe

Research on cross-nativity partnering – relationships between immigrants and non-immigrants – has mainly focused on socioeconomic determinants and outcomes of these unions, and their sociopolitical consequences remain underexplored. Extrapolating existing research reveals how cross-nativity relationships may serve as conduits of resources, knowledge, and connections that facilitate political participation; as spaces of political resocialization, bringing together partners with different experiences and understandings of citizenship; and, alternatively, as a selection mechanism whereby immigrant integration results in cross-nativity relationships among those more likely to participate in politics. Using data from the Current Population Survey (CPS) and linking information about married and cohabiting couples, this study assesses whether cross-nativity partnering is associated with voting. Logistic regression models predicting voting using respondents’ and their partners’ immigrant generation indicate two broad findings. First, having a second or third+ generation partner is positively associated with voting, consistent with theoretical expectations that US-born partners provide resources or signal selection. Second, and more surprisingly, there is small but significant variation in voting among the third+ generation based on their partner’s immigrant generation. This indicates inadequacies in theorizing US-born partners solely as providers, and is more consistent with political resocialization. Importantly, this finding challenges theoretical and empirical assumptions in immigration research about the third+ generation as a static baseline. Overall, this study contributes to expanding scholarly focus beyond the individual to the role of relationships, in particular of spouses and cohabiting partners, in integrating immigrants into political life, and, more broadly, in shaping and contextualizing interactions between the state and its citizens and subjects.


Author(s):  
Emmanuel Amissah ◽  
Katarzyna Świerczyńska

AbstractStudies on the determinants of financial development have been silent on the role of religion. Growing evidence in the literature about how financial development positively affects economic growth and development highlights a greater interest in understanding the determinants of financial development. Despite the growing interest in this direction, less focus has been given to the role of religion in financial development. Using data from the World Values Survey, this study explores the relationship between finance and religion. In this study, finance is modelled through different measures of financial development and religion is represented by the intensity of religiosity. Results showed that on average there is a significant negative relationship. Subsequent analysis showed that as countries become financially developed, this negative relationship becomes insignificant. The quantile regression technique was employed to capture the nature of the relationship at different levels. The analysis showed that as countries become financially developed, the negative relationship becomes insignificant to financial development. These results account for some of the differences in the level of financial development between developed and developing countries where the latter tend to be more religious than the former.


2019 ◽  
Vol 13 (1) ◽  
pp. 119-149
Author(s):  
Margarete Scherer

AbstractThis paper focuses on the historical ties between Protestantism and the nation-state, as well as between Catholicism and supranationalism, to widen the political science debate on different conditions of EU issue voting. Research suggests that the political context in each nation-state shapes the extent to which individual Eurosceptic attitudes influence the decision to vote for Eurosceptic parties. In addition to this, I expect that a nations' religious background responds differently to this relationship. Using data from the 2014 European Parliament elections, I show that citizens from predominantly Protestant countries actually decide for Eurosceptic parties if they hold negative attitudes towards European integration. In contrast, citizens from predominantly Catholic countries may or may not vote for Eurosceptic parties, but their voting decision is not based on individual EU attitudes such as support for European integration, trust in EU institutions or European identity.


2019 ◽  
Author(s):  
Daniel Lopes Ibanez-Gonzalez ◽  
Nina Sarah Lewin

AbstractBackgroundThis paper reports on the findings of a qualitative Phenomenologically inclined investigation of the views of adolescents in Soweto (n=13) regarding religious belief and perceptions of peer influenced risk behaviour. We present an in-depth investigation of this particular theme, using data from a broader qualitative study (n=59) conducted within the Birth to Twenty longitudinal study on religion and public participation in Soweto. MethodologyAll completed interviews (n=56) were analysed by a narrative coding process and by automated word searches using a MAX QDA programme focusing on risk behaviours and religious youth services. Thirteen interview transcripts were identified as containing strong themes on the relationship between religious adherence and risk behaviour and were selected as case studies for discussion in the present paper. ResultsThe findings are presented in four sub-themes: 1) descriptions of church-based structures and activities in Soweto; 2) descriptions of partying in relation to religion; 3) managing multiple roles, and 4) the role of religion in consolidating self-identity. DiscussionA prominent theme in the discussion is the practice of young adolescents of articulating the social worlds of the church and the party in mutually exclusive terms, in which allegiance to their religious beliefs was given primary importance. The deference to their religious beliefs enabled the study participants to come to terms with their own performance in the face of the crises engendered by their encounter with non-religious peer influences. ConclusionFuture research should focus on these moments of crisis in order to further understand how religious adherence influences decision-making in different social contexts. Further studies in this regard can inform a continuing process of information sharing between religious groups and public health bodies towards recognizing the public health benefits of adolescent religious involvement


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