History of Lesbian, Gay, Bisexual and Transgender Social Movements

2021 ◽  
Author(s):  
Bonnie J. Morris
Sociology ◽  
2019 ◽  
Author(s):  
Amy L. Stone ◽  
Sarah Davis

The study of lesbian, gay, bisexual, and transgender (LGBT) social movements mostly emerges out of the sociological study of social movements, although historians have written a number of texts focusing on the history of the movement. The LGBT movement has transformed dramatically throughout time; contemporary queer politics would be incomprehensible to homophile activists mobilizing after World War II. At any given moment, the movement has diversity within it in terms of participants, agendas, tactics, and collective identities; in the early 1970s, within the one social movement there were lesbian feminists and gay liberationists organizing more radical politics, homophile activists taking more moderate approaches to visibility, and the beginnings of the modern liberal gay rights movements. Scholars tend to focus on the mobilizations, tactics, ideologies, and collective identities of the movements. This bibliography provides an overview of the LGBT movements, sections on major phases of the movement, and sections that provide guidance on law and culture in the movement. The major phases of the movement include the early gay and lesbian homophile organizing, gay liberationist politics, lesbian feminism, AIDS activism, and the modern LGBT movement.


2018 ◽  
Vol 36 (2) ◽  
pp. 173-197
Author(s):  
Juliet McMains

This paper interrogates the history of same-sex dancing among women in Buenos Aires' tango scene, focusing on its increasing visibility since 2005. Two overlapping communities of women are invoked. Queer tangueras are queer-identified female tango dancers and their allies who dance tango in a way that attempts to de-link tango's two roles from gender. Rebellious wallflowers are women who practice, teach, perform, and dance with other women in predominantly straight environments. It is argued that the growing acceptance of same-sex dancing in Argentina is due to the confluence of four developments: 1) the rise of tango commerce, 2) innovations of tango nuevo, 3) changing laws and social norms around lesbian, gay, bisexual, and transgender rights, and 4) synergy between queer tango dancers and heterosexual women who are frustrated by the limits of tango's gender matrix. The author advocates for increased alliances between rebellious wallflowers and queer tangueras, who are often segregated from each other in Buenos Aires' commercial tango industry.


Author(s):  
Sara Awartani

In late September 2018, multiple generations of Chicago’s storied social movements marched through Chicago’s Lincoln Park neighborhood as part of the sold-out, three-day Young Lords Fiftieth Anniversary Symposium hosted by DePaul University—an institution that, alongside Mayor Richard J. Daley’s administration, had played a sizeable role in transforming Lincoln Park into a neighborhood “primed for development.” Students, activists, and community members—from throughout Chicago, the Midwest, the East Coast, and even as far as Texas—converged to celebrate the history of Puerto Ricans in Chicago, the legacies of the Young Lords, and the promises and possibilities of resistance. As Elaine Brown, former chairwoman and minister of information for the Black Panther Party, told participants in the second day’s opening plenary, the struggle against racism, poverty, and gentrification and for self-determination and the general empowerment of marginalized people is a protracted one. “You have living legends among you,” Brown insisted, inviting us to associate as equals with the Young Lords members in our midst. Her plea encapsulated the ethos of that weekend’s celebrations: “If we want to be free, let us live the light of the Lords.”


2021 ◽  
pp. 026858092110053
Author(s):  
Naoto Higuchi

Between the decline of mass protests in the 1970s and the Great East Japan Earthquake and Fukushima nuclear meltdown in the 2010s, which resulted in the resurgence of mass demonstrations, social movements were widely regarded as uncommon in Japan. In this essay, the author reviews Japan’s social movement studies in the last decade, focusing on the influence of the lack of mass protest since the 1970s on scholarly interests. The essay examines the following four topics: (1) slow responses to the resurgence of mass demonstrations in post-3.11 Japan, (2) quick responses to the rise of the radical right movement, (3) the emergence of cynical approaches to studying social movements, and (4) the redemption of the history of Japan’s postwar social movements. Despite some twists and turns, we can see how social protests are a perpetual element of Japanese society that sociologists study as a common phenomenon.


2005 ◽  
Vol 67 ◽  
pp. 54-63 ◽  
Author(s):  
Dorothy Sue Cobble

Verity Burgmann's call for a reinvigorated class politics and language is timely. This essay shares her goal of strengthening social movements in which class is taken seriously. It argues, however, that her efforts to resuscitate an antiquated class politics dressed up in identity clothes will not further that goal. This response offers an alternative reading of the nature and history of the “new” and the “old” social movements, of what can be learned about class and class-conscious movements from “identity politics” and from cultural theorists, and of what is needed to encourage future movements for social and economic justice. It calls for a class politics that recognizes the diversity of the working classes, embraces multiple class identities, reflects the fluid and multitiered class structures in which we live, and honors the aspirations of working people for inclusion, equity, and justice.


1986 ◽  
Vol 34 (2) ◽  
pp. 262-284 ◽  
Author(s):  
Wolfgang Rüdig ◽  
Philip D. Lowe

Britain appears to be largely removed from the new political tide of ‘green’ parties that is currently sweeping other West European countries. This article will put forward some explanations for this ‘stillborn’ character of ‘green’ party politics in Britain. A detailed scrutiny of the history of the Ecology Party will be provided. It will be argued that the relative weakness of the Party is mainly due to its'failure to attract the support of ‘new social movements’. Particular attention will be paid to the British political system's ability to deal with middle-class protest movements by a mixture of issue suppression and group integration.


2017 ◽  
Vol 61 (4) ◽  
pp. 169-188
Author(s):  
Radomir Miński

Robert Michels (1876–1936) considered himself to be a disillusioned socialist, who, under the influence of elitism, rejected democracy and moved into the fascist camp. As a figure in sociology he is associated solely with the “iron law of oligarchy.” In Poland, it is a little-known fact that in Western social thought he is viewed as a socially engaged sociologist—a “genuine” researcher gifted with sociological imagination and a passion for scholarship. The aim of the author is to present Michels as a scholar in many areas: feminist issues, local patriotism in the context of national citizenship, phenomena of a general sociological nature, the history of Italy, and social movements. Furthermore, the author illustrates the German writer Timm Genett’s thesis that Michels should also be valued as a pioneer in the study of social movements, which he consistently examined in his analyses of organizations, systematically investigating the degeneration of social movements and the shifting of organizational aims.


Author(s):  
Todd R. Burton

Potential leaders within marginalized communities find it difficult to connect, learn, strategize, and support one another and build a cohesive community capable of effecting social change. This research contributes to filling a gap in empirical research on effective approaches to employing social media tools to organize and engage in social movements. The research builds on earlier studies of marginalized communities and social media to organize and engages in social movements by applying a case study design to assess how the lesbian, gay, bisexual, and transgender (LGBT) military community employed social media to organize and advocate for inclusion and end discrimination within the U.S. armed forces. Seventeen findings were identified that describe key ways the LGBT military community employed these tools to organize, identify leaders and their roles, and how online behavior affected offline advocacy.


2019 ◽  
Vol 31 (4) ◽  
pp. 829-839
Author(s):  
Irvin J Hunt

Abstract This article reconsiders the recent turn in political theory to love as a countercapital affect, helping us endure when hope has lost its salience. The article offers the concept of “necromance” to attend to the ways the popular configuration of love as life-giving often overlooks how in the history of slavery and liberal empire love operates as life-taking. Distinct from necromancy, necromance is not a process of reviving the dead but of bringing subjects in ever closer proximity to the dead. Grounded in a reading of W. E. B. Du Bois’s romantic novel The Quest of the Silver Fleece (1911), particularly its vision of a cooperative economy and its response to the evolving meaning of love in American culture at the end of the nineteenth century, necromance is both a structure of feeling and a form of writing. As a resource for activism indebted to the creative powers of melancholic attachments, necromance contests the common conception that in order for grievances to become social movements or collective insurgencies they must be framed to create feelings of outrage, not of grief. By working inside existing conditions of irrevocable loss, necromantic love registers the feeling that the revolution is already here.


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