scholarly journals The place of millet in food globalization during Late Prehistory as evidenced by new bioarchaeological data from the Caucasus

2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Lucie Martin ◽  
Erwan Messager ◽  
Giorgi Bedianashvili ◽  
Nana Rusishvili ◽  
Elena Lebedeva ◽  
...  

AbstractTwo millets, Panicum miliaceum and Setaria italica, were domesticated in northern China, around 6000 BC. Although its oldest evidence is in Asia, possible independent domestication of these species in the Caucasus has often been proposed. To verify this hypothesis, a multiproxy research program (Orimil) was designed to detect the first evidence of millet in this region. It included a critical review of the occurrence of archaeological millet in the Caucasus, up to Antiquity; isotopic analyses of human and animal bones and charred grains; and radiocarbon dating of millet grains from archaeological contexts dated from the Early Bronze Age (3500–2500 BC) to the 1st Century BC. The results show that these two cereals were cultivated during the Middle Bronze Age (MBA), around 2000–1800 BC, especially Setaria italica which is the most ancient millet found in Georgia. Isotopic analyses also show a significant enrichment in 13C in human and animal tissues, indicating an increasing C4 plants consumption at the same period. More broadly, our results assert that millet was not present in the Caucasus in the Neolithic period. Its arrival in the region, based on existing data in Eurasia, was from the south, without excluding a possible local domestication of Setaria italica.

2019 ◽  
Vol 114 ◽  
pp. 1-40
Author(s):  
Michael Fotiadis ◽  
Areti Hondroyanni-Metoki ◽  
Alexandra Kalogirou ◽  
Yannis Maniatis ◽  
Anna Stroulia ◽  
...  

Scores of Neolithic sites have been excavated in west Macedonia since the 1990s, yet the majority are relatively short-lived installations, lacking high-resolution stratigraphies and sequences of radiocarbon dates. Megalo Nisi Galanis, a large mound in the Kitrini Limni basin, near modern Kozani, is a rare exception to that pattern. Systematically surveyed and excavated in 1987–9 and 1993, this site covers a large part of the Neolithic period in a stratified, radiocarbon-dated sequence capped in places by thin deposits of the Early Bronze Age. We present here the critical details of that sequence and relate them to evidence from other, recently excavated sites in west Macedonia. Megalo Nisi Galanis was first settled in the Early Neolithic (late seventh millennium bc), was intensively occupied until the early phases of the Final Neolithic (around 4500 bc), and continued to be inhabited, albeit sparely or intermittently, until the transition from the Early to the Middle Bronze Age, about 1800 bc. By the end of occupation, the mound covered more than eight hectares and rose up to five metres above the surrounding landscape. We attend closely to features of that landscape that are likely to have played an important role in the history of occupation of the site and Kitrini Limni in the course of the Holocene.


2010 ◽  
Vol 16 (1-2) ◽  
pp. 153-540
Author(s):  
Şevket Dönmez

Abstract Archaeological research conducted to date has shown that the earliest settlements in the province of Sinop date to the Late Chalcolithic period. However, despite these Late Chalcolithic period cultural strata, identified during the Kocagöz Höyük and Boyabat-Kovuklukaya excavations, the stone bracelet fragments from Maltepe Höyüğü and potsherds supposedly from Kıran Höyük and Kabalı Höyük (but hitherto unpublished) indicate that the settlement process of the region may have started in the Early Chalcolithic or even Late Neolithic period. In the Early Bronze Age, following the Late Chalcolithic period, the number of settlements increased in parallel with the population. A number of settlements identified during the excavations at Kocagöz Höyük and Kovuklukaya, as well as during surveys, indicate that the Early Bronze Age was a very active period in the province of Sinop. Finds from the ensuing Middle Bronze Age, pointing to the fact that the Sinop area was one of the northern extremities of the commercial network of the Assyrian Trade Colonies period, centered at Kültepe/Kaneš, have come to light from the Gerze-Hıdırlı cemetery and its settlement at Keçi Türbesi Höyüğü. As is the case with the neighboring province of Samsun, it is understood that the province of Sinop probably did not host any settlements in the late phases of the Middle Bronze Age. All along the Black Sea coast of Anatolia no centre or even find dating to the Early Iron Age (1190-900 BC) has been identified to date. However, settlements become more frequent in the inland part of the central Black Sea region during the Middle Iron Age (900-650/600 BC), and by the Late Iron Age (650/600-330 BC) they are seen both inland and along the coastline. Evidence to confirm this pattern has been obtained from the city centre of Sinop and Kovuklukaya.


2021 ◽  
Vol 67 ◽  
pp. 109-128
Author(s):  
Bela Dimova ◽  
Margarita Gleba

The aim of this report is to provide a summary of the latest developments in the textile archaeology of Greece and the broader Aegean from the Neolithic through to the Roman period, focusing in particular on recent research on textile tools. Spindle-whorls and loomweights appeared in the Aegean during the Neolithic and by the Early Bronze Age weaving on the warp-weighted loom was well established across the region. Recent methodological advances allow the use of the physical characteristics of tools to estimate the quality of the yarns and textiles produced, even in the absence of extant fabrics. The shapes of spindle-whorls evolved with the introduction of wool fibre, which by the Middle Bronze Age had become the dominant textile raw material in the region. The spread of discoid loomweights from Crete to the wider Aegean has been linked to the wider Minoanization of the area during the Middle Bronze Age, as well as the mobility of weavers. Broader issues discussed in connection with textile production include urbanization, the spread of different textile cultures and the identification of specific practices (sealing) and previously unrecognized technologies (splicing), as well as the value of textiles enhanced by a variety of decorative techniques and purple dyeing.


Author(s):  
Tünde Horváth

Our survey should by necessity begin earlier, from the close of the Middle Age Copper Age, and should extend to much later, at least until the onset of the Middle Bronze Age, in order to identify and analyse the appearance and spread of the cultural impacts affecting the Baden complex, their in-teraction with neighbouring cultures and, finally, their decline or transformation. Discussed here will be the archaeological cultures flourishing between 4200/4000 and 2200/2000 BC, from the late phase of the Middle Copper Age to its end (3600 BC), the Late Copper Age (ending in 2800 BC), the transi-tion between the Copper Age and the Bronze Age (ending in 2600 BC), and the Early Bronze Age 1–3 (ending in 2000 BC), which I have termed the Age of Transformation.


2016 ◽  
Vol 3 (2) ◽  
Author(s):  
Andrea Vianello ◽  
Robert Howard Tykot

A systematic study on obsidian tools in Calabria and Sicily carried out by the authors have revealed the uniqueness in the patterns of production, exchange and consumption of Lipari obsidian. The study has concentrated on the Middle Neolithic primarily, with other Neolithic and Bronze Age contexts recognised at a later stage in the research since many contexts, especially in Sicily, have been excavated by pioneering archaeologists, some over a century ago, or were mislabelled. The chronology is Early Neolithic to Early Bronze Age, with very few materials dating Middle Bronze Age. A review of chronological contexts is in progress, which spans from the 6th millennium BC to the end of the 2nd millennium BC. The typology of obsidian tools is very homogenous, the vast majority of used tools are small blades, bladelets and sharp flakes; there is negligible variance across time; and Lipari obsidian is preferred over other sources. The patterns of the exchanges are also unique, revealing two major types of redistribution of obsidian, one particularly intriguing because it is quite organized with a single source in Lipari, prominent and reminiscent for its stability and reach of Bronze Age redistribution dynamics associated with hierarchical societies. We present here some observations on patterns substantiated by the archaeological record, and consider possible scenarios that can explain them. This work provides an update on progressing research and reveals aspects that will need further investigation, focusing on the patterns identified so far and possible explanations. More work is certainly needed to produce a working model, but the unusual patterns deserve some attention on their own, unencumbered by an overarching explanatory model. In particular, we want to assess the Neolithic redistribution pattern suggestive as typical of hierarchical polities, and contextualize it to the specific situation of Neolithic Lipari.


Author(s):  
Peter S. Wells

This chapter analyzes the pottery of late prehistoric Europe. Jars, bowls, and cups were the three main categories of pottery vessels that were in use in the Early Bronze Age. Bowls and cups were decorated differently from jars, and their surfaces were finished differently. Jars are the only category that had a purposely roughened surface. Bowls and cups were polished smooth. And jars are the only category within which each individual vessel was distinguished from every other by the pattern of its ornament. From the latter fact, it is argued that jars in the Early and Middle Bronze Age were individualized in a way that bowls and cups were not; each was deliberately made different from all others in order that the household that owned it could mark it as its own, and perhaps even use it to display to others in the community that it had abundant stores of grain.


Author(s):  
Joanna Brück

In 1960 a rock climber found a small Middle Bronze Age pot wedged in a cleft in the rock halfway down the eastern face of Crow’s Buttress, a granite outcrop on the southern edge of Dartmoor in Devon (Pettit 1974, 92). The Middle Bronze Age was a period during which extensive field systems were constructed on Dartmoor (Fleming 1988). As we shall see later in this chapter, these have often been thought to indicate the intensification of agriculture and an increasing concern to define land ownership in response to population pressure (e.g. Barrett 1980a; 1994, 148–9; Bradley 1984, 9; Yates 2007, 120–1; English 2013, 139–40). Such models imply the commodification of the natural world: the landscape is viewed primarily as a resource for economic exploitation. Yet this small pot calls such assumptions into question, for it can surely be best interpreted as an offering to spirit guardians or ancestors associated with a striking natural rock formation. This hints at a quite different way of engaging with and understanding the landscape. In this chapter we will explore the links between people and landscape, beginning with the monumental landscapes of the Chalcolithic and Early Bronze Age, moving then to consider what the appearance of field systems during the Middle and Late Bronze Age tells us about human–environment relationships during the later part of the period, and finally considering some of the ways in which animals were incorporated into the social worlds of Bronze Age communities. Funerary and ceremonial monuments of various sorts are the most eye-catching feature of the Early Bronze Age landscape and have dominated our interpretations of the period. By contrast, as we have seen in Chapter 4, settlement evidence of this date is relatively sparse. This, and recent isotope analyses of Chalcolithic and Early Bronze Age inhumation burials (Jay et al. 2012; Parker Pearson et al. 2016), suggest a significant degree of residential mobility.


Author(s):  
Charlotte R. Potts

The votive assemblages that form the primary archaeological evidence for non-funerary cult in the Neolithic, Bronze, and early Iron Ages in central Italy indicate that there is a long tradition of religious activity in Latium and Etruria in which buildings played no discernible role. Data on votive deposits in western central Italy is admittedly uneven: although many early votive assemblages from Latium have been widely studied and published, there are few Etruscan comparanda; of the more than two hundred Etruscan votive assemblages currently known from all periods, relatively few date prior to the fourth century BC, while those in museum collections are often no longer entire and suffer from a lack of detailed provenance as well as an absence of excavations in the vicinity of the original find. Nevertheless, it is possible to recognize broad patterns in the form and location of cult sites prior to the Iron Age, and thus to sketch the broader context of prehistoric rituals that pre-dated the construction of the first religious buildings. In the Neolithic period (c.6000–3500 BC), funerary and non-funerary rituals appear to have been observed in underground spaces such as caves, crevices, and rock shelters, and there are also signs that cults developed around ‘abnormal water’ like stalagmites, stalactites, hot springs, and pools of still water. These characteristics remain visible in the evidence from the middle Bronze Age (c.1700–1300 BC). Finds from this period at the Sventatoio cave in Latium include vases containing traces of wheat, barley seed cakes, and parts of young animals including pigs, sheep, and oxen, as well as burned remains of at least three children. The openair veneration of underground phenomena is also implied by the discovery of ceramic fragments from all phases of the Bronze Age around a sulphurous spring near the Colonelle Lake at Tivoli. Other evidence of cult activities at prominent points in the landscape, such as mountain tops and rivers, suggests that rituals began to lose an underground orientation during the middle Bronze Age. By the late Bronze Age (c.1300–900 BC) natural caves no longer seem to have served ritual or funerary functions.


2013 ◽  
Vol 23 (3) ◽  
pp. 495-522 ◽  
Author(s):  
Glenn M. Schwartz

At Umm el-Marra in western Syria, a sequence of Bronze Age ritual installations facilitates the investigation of how Syrian elites employed memory, ancestor veneration, and animal (and perhaps human) sacrifice to reinforce their position, and how others used countermemory to contest it. Relevant data derive from an Early Bronze Age complex of elite tombs and animal interments and a Middle Bronze Age monumental platform and shaft containing animal and human bodies deposited ritually. Analysis of the spatial landscape, with patterns of access or inaccessibility, facilitates additional insights, as does the consideration of the intentionality or lack of it in ancient references to the past.


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