FromSaturatoSatyre:François Rabelais and the Renaissance Appropriation of a Genre*

2014 ◽  
Vol 67 (2) ◽  
pp. 377-424 ◽  
Author(s):  
Bernd Renner

AbstractRenaissance satire has long been a neglected field of study, which is most likely due to the difficulty decoding its targets, to its nonliterary utilitarian purpose, and to the menace of invective that always hovers over the satirical metagenre. This study aims at two objectives: to retrace the formal development of early modern satire by showing how the blending of four disparate traditions — Romansatura,Greek satyr play, Menippean satire, and medieval popular theater — created a form that not only dominated the period, but also laid the groundwork for the development of the modern variants of satire. This pivotal moment in the history of satire then gives way to the second objective: a concrete illustration of this theoretical development in the four authentic Pantagrueline chronicles of François Rabelais, an ideal case study that will considerably enhance the understanding of early modern satire in all its implications and intricacies.

Traditio ◽  
2018 ◽  
Vol 73 ◽  
pp. 83-116
Author(s):  
PETER O'HAGAN

Peter Lombard's influential commentary on the Pauline Epistles, theCollectanea in omnes divi Pauli epistolas,has received little extended analysis in scholarly literature, despite its recognized importance both in its own right and as key for the development of hisSentences.This article presents a new approach to studying theCollectaneaby analyzing how Lombard's commentary builds on theGlossa “Ordinaria”on the Pauline Epistles. The article argues for treating theCollectaneaas a “historical act,” focusing on how Lombard engages with the biblical text and with authoritative sources within which he encounters the same biblical text embedded. The article further argues for the necessity of turning to the manuscripts of both theCollectaneaand theGlossa,rather than continuing to rely on inadequate early modern printed editions or thePatrologia Latina.The article then uses Lombard's discussion of faith at Romans 1:17 as a case study, demonstrating the way in which Lombard begins from theGlossa,clarifies its ambiguities, and moves his analysis forward through his use of otherauctoritatesand theologicalquaestiones.A comparison with Lombard's treatment of faith in theSentenceshighlights the close links between Lombard's biblical lectures and this later work. The article concludes by arguing that scholastic biblical exegesis and theology should be treated as primarily a classroom activity, with the glossed Bible as the central focus. Discussion of Lombard's work should draw on much recent scholarship that has begun to uncover the layers of orality within the textual history of scholastic works.


Entitled ◽  
2019 ◽  
pp. 41-69
Author(s):  
Jennifer C. Lena

This chapter discusses the creation of the Museum of Primitive Art (MPA). The history of Michael C. Rockefeller's primitive art collection provides an ideal case study of the process of artistic legitimation. Through a detailed analysis of the complete organizational archive—including memos, publications, journals, and administrative paperwork—one can observe this process in detail. The small group of MPA administrators fought to promote artistic interpretations of the objects in the collection against the established view that they were anthropological curiosities. However, these objects were removed from their sites of production and early circulation and left in the care of American curators and tastemakers to make of them what they will; in Rockefeller's case, he leveraged them to produce capital he used in a struggle with other collectors and museum administrators. What he did not do is redistribute those resources toward living artists or register much hesitation about moving those objects to New York. Nor did he have to acknowledge the labor done by earlier advocates of these arts in black internationalist movements. Nevertheless, Rockefeller's triumph was the eventual inclusion of his collection in the Metropolitan Museum of Art (Met), as the Michael C. Rockefeller Wing.


Author(s):  
Cátia Antunes

This chapter provides a case study of the entrepreneurship of Portuguese Jewish merchants in the Dutch Republic in the Early Modern period. Though similar case studies exist, none have focused specifically on Jewish entrepreneurs. The core aim is to determine which business strategies and values the Jewish entrepreneurs shared with their Dutch counterparts. It provides a history of the Portuguese Jewish community in Amsterdam, followed by a definition of the early modern entrepreneur. It then examines the trade routes, products, range of trading capital, and social networks of the Portuguese Jewish entrepreneurs, and concludes that Portuguese Jewish and Dutch merchants operated their businesses in similar ways, but Portuguese Jewish merchants were willing to step out of their religious and social boundaries in pursuit of a stronger economic position and were able to do so through financial support gained by dealing in diverse, high quality trade.


The Shining ◽  
2017 ◽  
pp. 35-56
Author(s):  
Laura Mee

This chapter examines the process of adapting Stephen King's book The Shining. Looking at how and why parts of the book were adapted (rather than just focusing on what changed) allows for a coherent appreciation of Stanley Kubrick's film as a significant horror movie. Moreover, The Shining provides an ideal case study for more nuanced theories of adaptation which consider films ‘in relation to the history of generic conventions within which both the film and its source text are situated. In other words, a film participates in—and should therefore be conceptualized as part of—a sequence of adaptations of which the “original” text, in turn, constitutes a segment’. Changing the story's horrific nature does not result in it being less suited to the horror genre, it just offers a different take on its conventions. Comparing the film directly to its equally iconic source text results in inevitable competition in which the original will often ‘win’, even when then the two serve different functions. In addition to analysing adaptation, considering the film within the context of its production and its creators' filmmaking style, and looking at its position within the genre and its themes, offers a fuller picture of The Shining's effective approach to horror.


Zutot ◽  
2015 ◽  
Vol 12 (1) ◽  
pp. 31-38
Author(s):  
Irene Zwiep

This short piece takes a longstanding problem from the history of ideas, viz. the use of contemporary concepts in descriptions of past phenomena, and discusses its implications for broader intellectual history. Scholars have argued that being transparent about anachronism can be a first step towards solving the issue. I would argue, however, that it may actually interfere with proper historical interpretation. As a case study, we shall explore what happens when a modern concept like ‘culture’ is applied to pre-modern intellectual processes. As the idea of cultural transfer is prominent in recent Jewish historiography, we will focus on exemplary early modern intermediary Menasseh ben Israel, and ask ourselves whether his supposed ‘brokerage’ (a notion taken from twentieth-century anthropology) brings us closer to understanding his work. As an alternative, I propose ‘bricolage,’ again a central analytical tool in modern anthropology but, as I hope to show, one with unexpected hermeneutical potential.


1986 ◽  
Vol 19 (3) ◽  
pp. 301-322
Author(s):  
David Sturdy

Consider this statement: the practice of science influences and is influenced by the civilization within which it occurs. Or again: scientists do not pursue their activities in a political or social void; like other people, they aspire to make their way in the world by responding to the values and social mechanisms of their day. Set in such simple terms, each statement probably would receive the assent of most scholars interested in the history of science. But there is need for debate on the nature and extent of the interaction between scientific activity and the civilization which incorporates it, as there is on the relations of scientists to the society within which they live. This essay seeks to make a contribution mainly to the second of these topics by taking a French scientist and academician of the eighteenth century and studying him and his family in the light of certain questions. At the end there will be a discussion relating those questions or themes to the wider debate. There is an associated purpose to the exercise: to present an account of the social origins and formation of Pierre-Jean-Baptiste Chomel (botanist, physician and member of the Academic des Sciences) which will augment our knowledge of this particular savant.


Author(s):  
Kit Heyam

This introduction discusses the reputation of King Edward II (1307–1327) in medieval and early modern England, and the implications of this reputation beyond its immediate relevance to scholars of Edward II’s reign and afterlife: as a case study for the history of sex and the changing vocabulary of sexual transgression; as a source of positive depictions of love between men; as a paradigmatic exemplum for discussions of favouritism and deposition, and thereby a case study providing insight into the early modern use of medieval history; as a means of developing our understanding of literary texts such as Marlowe’s Edward II; and as a process that illuminates the literary nature of medieval and early modern historical narratives.


Author(s):  
Mark S. Sweetnam

Calvinists wrote indefatigably, flooding early modern Europe with sermons and commentaries, theological treatises and works of polemic. But for some critics, early modern Calvinism has seemed fundamentally inimical to the production of literature in any form. These views have retreated in the face of recent work, which has highlighted—or, at any rate, acknowledged—the Calvinism of some significant authors. These efforts have been most sustained where the poetry of John Donne and George Herbert is concerned. The critical history of these two poets provides us with an excellent, if not altogether encouraging, case study in the search for a Calvinist poetic.


2016 ◽  
Vol 134 (4) ◽  
Author(s):  
Raf Van Rooy ◽  
John Considine

AbstractThe emergence of the form dialect in early modern English is often mentioned in histories of the language, but important as it is, the evidence for it has never been analyzed as a whole, and its treatment in the revised OED entry for dialect leaves room for modifications. This article presents and re-evaluates the evidence for dialect in sixteenth-century English sources. It demonstrates that there were two homonyms with this form, one a shortening of English dialectics and one a borrowing from post-classical Latin dialectus, from its Greek etymon διάλεκτος, and, less often, from French dialecte. After treating dialect ‘dialectics’ briefly, it explores the known attestations of dialect ‘kind of language’, showing the range of senses in which this word could be used, and the ways in which it can be shown to have spread from one user of English to another, beginning with one clearly defined expatriate learned circle in the 1560s, entering more general learned use in the 1570s and 1580s, and becoming a fully naturalized literary English word in the 1590s. The paper therefore offers a detailed case-study of the naturalization of a learned word in early modern English and also contributes to the history of the conceptualization of language variation in sixteenth-century England.


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