History of European Vernacular Grammar Writing

Author(s):  
Gerda Haßler

The grammatization of European vernacular languages began in the Late Middle Ages and Renaissance and continued up until the end of the 18th century. Through this process, grammars were written for the vernaculars and, as a result, the vernaculars were able to establish themselves in important areas of communication. Vernacular grammars largely followed the example of those written for Latin, using Latin descriptive categories without fully adapting them to the vernaculars. In accord with the Greco-Latin tradition, the grammars typically contain sections on orthography, prosody, morphology, and syntax, with the most space devoted to the treatment of word classes in the section on “etymology.” The earliest grammars of vernaculars had two main goals: on the one hand, making the languages described accessible to non-native speakers, and on the other, supporting the learning of Latin grammar by teaching the grammar of speakers’ native languages. Initially, it was considered unnecessary to engage with the grammar of native languages for their own sake, since they were thought to be acquired spontaneously. Only gradually did a need for normative grammars develop which sought to codify languages. This development relied on an awareness of the value of vernaculars that attributed a certain degree of perfection to them. Grammars of indigenous languages in colonized areas were based on those of European languages and today offer information about the early state of those languages, and are indeed sometimes the only sources for now extinct languages. Grammars of vernaculars came into being in the contrasting contexts of general grammar and the grammars of individual languages, between grammar as science and as art and between description and standardization. In the standardization of languages, the guiding principle could either be that of anomaly, which took a particular variety of a language as the basis of the description, or that of analogy, which permitted interventions into a language aimed at making it more uniform.

Author(s):  
Dmitriy Polyvyannyy

The article is dedicated to three Bulgarian historical works created at Athos in the second half of the 18th c. – "Slavo-Bulgarian History" by Saint Paisius of Hilendar, anonymous "Zograf History" and "Brief History of the Bulgarian Slav People" by monk-priest Spyridon of Gabrovo. By the author’s opinion, these works, on the one hand, were born in the atmosphere of rivalry between the monasteries of Athos and their Greek, Bulgarian and Serbian clergy, and on the other, were actualised by the strengthening contacts of Hilandar and Zograf with Bulgarian lands. If the first affected the contents of the mentioned works, the second lead to sufficient enlargement of their audience, which, in its turn, became a precondition of the growing interest to the national history among the Bulgarian population of Rumelia in the first half of the 19th c.


Author(s):  
Ans van Kemenade

The status of English in the early 21st century makes it hard to imagine that the language started out as an assortment of North Sea Germanic dialects spoken in parts of England only by immigrants from the continent. Itself soon under threat, first from the language(s) spoken by Viking invaders, then from French as spoken by the Norman conquerors, English continued to thrive as an essentially West-Germanic language that did, however, undergo some profound changes resulting from contact with Scandinavian and French. A further decisive period of change is the late Middle Ages, which started a tremendous societal scale-up that triggered pervasive multilingualism. These repeated layers of contact between different populations, first locally, then nationally, followed by standardization and 18th-century codification, metamorphosed English into a language closely related to, yet quite distinct from, its closest relatives Dutch and German in nearly all language domains, not least in word order, grammar, and pronunciation.


2020 ◽  
Vol 20 ◽  
pp. 59-80
Author(s):  
Juhan Maiste

In the article, the author examines one of the most outstanding andproblematic periods in the art history of Tallinn as a Hanseatic city,which originated, on the one hand, in the Hanseatic tradition andthe medieval approach to Gothic transcendental realism, and onthe other, in the approach typical of the new art cities of Flanders,i.e. to see a reflection of the new illusory reality in the pictures. Acloser examination is made of two works of art imported to Tallinnin the late 15th century, i.e. the high altar in the Church of the HolySpirit by Bernt Notke and the altarpiece of Holy Mary, whichwas originally commissioned by the Brotherhood of Blackheadsfor the Dominican Monastery and is now in St Nicholas’ Church.Despite the differences in the iconography and style of the twoworks, their links to tradition and artistic geography, which in thisarticle are conditionally defined as the Hanse canon, are apparentin both of them.The methods and rules for classifying the transition from theMiddle Ages to the Modern Era were not critical nor exclusive.Rather they included a wide range of phenomena on the outskirtsof the major art centres starting from the clients and ending with the semantic significance of the picture, and the attributes that wereemployed to the individual experiences of the different masters,who were working together in the large workshops of Lübeck, andsomewhat later, in Bruges and Brussels.When ‘reading’ the Blackheads’ altar, a question arises of threedifferent styles, all of them were united by tradition and the waythat altars were produced in the large workshops for the extensiveart market that stretched from one end of the continent to the other,and even further from Lima to Narva. Under the supervision ofthe leading master and entrepreneur (Hans Memling?) two othermasters were working side by side in Bruges – Michel Sittow, whowas born in Tallinn, and the Master of the Legend of Saint Lucywere responsible for executing the task.In this article, the author has highlighted new points of reference,which on the one hand explain the complex issues of attributionof the Tallinn Blackheads’ altar, and on the other hand, placethe greatest opus in the Baltics in a broader context, where, inaddition to aesthetic ambitions, both the client and the workshopthat completed the order, played an extensive role. In this way,identifying a specific artist from among the others would usuallyremain a matter of discussion. Tallinn was a port and a wealthycommercial city at the foregates of the East where it took decadesfor the spirit of the Renaissance to penetrate and be assimilated.Instead of an unobstructed view we are offered uncertain andoften mixed values based on what we perceive through the veil ofsemantic research.


2019 ◽  
Vol 141 (2) ◽  
pp. 182-224
Author(s):  
Christoph Petersen

Abstract The paper explains the broad reception of the ›Kaiserchronik‹ in the German culture throughout the high and late middle ages by its ability to give a historical shape and foundation to a social identity of the medieval German nobility. This identity is based on the Chronicle’s general concept of history and worked out in its series of narratives on the one hand, and mirrored by its reception in the textual tradition on the other. The paper shows that the ›Kaiserchronik‹ ascribes to the German nobility the identity of being the teleologically destined bearer of the Roman empire and that the manuscripts preserving the text contain various reflections of the fact that this identity was actually adopted by the Chronicle’s textual community from the late 12th to the 15th century. This is illustrated by the means of the continuation of the ›Kaiserchronik‹ in its so-called C-Version (I), its contextualization within the famous Vorau codex (II), the excerpt of the Adelger episode in a Vienna codex (III), and the copy of the final parts of the Charlemagne episode in a Munich single sheet (IV). Overall, the examples demonstrate that the ›Kaiserchronikʼs‹ function of shaping and founding a social identity of the German nobility also explains in a new manner its flagrant idiosyncrasies in representing the history of the Roman emperors.


2017 ◽  
Vol 6 (5) ◽  
pp. 47
Author(s):  
Konstantin V. Kondratiev ◽  
Roman K. Smirnov

<p>The article considers the issue of time perception by an economic person as an independent direction in the field of its study. The urgency of addressing this topic is conditioned, on the one hand, by the lack of its systemic coverage in literature about an economic man, and on the other hand, by the fact that the perception of time by an economic person not only develops the principles of his activity, but also influences the nature of their changes. Our study is built in accordance with the systemic, comparative-historical and dialectical method, the principle of historical and logical element unity. It is substantiated that an economic man could not appear in antiquity due to the lack of favorable conditions for his appearance, which will take shape only during the late Middle Ages and will be associated with the development of human existence secular vector. The contours of a bourgeois existence in the modern conditions of a postmodern situation are outlined. The mechanism of the bourgeois activity subordination is revealed to both linear and scattered-situational ways of time perception. The role of bourgeois activity is highlighted separately (through the transformation of the principle of uncertainty into the norm of life) in the change of the linear time model by its scattered-situational interpretation. The study concludes that A) The dialectical nature of the influence on each other concerning the way of time and bourgeois activity perception. B) The scattered-situational model of time does not mean an end, but a new stage in the history of bourgeois, whose characteristics are the following ones: the combination of features characteristic of both of modernity epoch and the epoch preceding modernity; the transformation of the market from the method of a person's personality oppression into the instrument of his self-creation.</p>


2018 ◽  
pp. 24-37
Author(s):  
Nataliya A. Chesnokova ◽  

Nikolai Vasilievich Kyuner (1877-1955) was a Russian Orientalist. Having graduated with merit from the St. Petersburg State University, he was sent to the Far East and spent there two years. Having returned, he was appointed head of the department of historical and geographical sciences at the Eastern Institute (Vladivostok) in 1904. Kyuner was one of the first Orientalists to teach courses in history, geography, and ethnography. His works number over 400. The article studies a typescript of his unpublished study ‘Korea in the second half of the 18th century’ now stored in the Archive of the Institute of Oriental Manuscripts of the Russian Academy of Sciences (St. Petersburg). Little known to Russian Koreanists, it nevertheless retains its scientific significance as one of the earliest attempts to study the history of the ‘golden age’ of Korea. The date of the typescript is not known, though analysis of the citations places its completion between 1931 and 1940. The article is to introduce the typescript into scientific use and to verify some facts and terms. N. V. Kuyner’s typescript consists of 8 sections: (1) ‘Introduction. Sources review’; (2) ‘General characteristics of the social development stage of Korea in the second half of the 18th century’; (3) ‘Great impoverishment of the country’; (4) ‘Peasantry’; (5) ‘Cities’; (6) ‘Popular revolts’; (7) ‘Military bureaucratic regime’; (8) ‘The Great Collection of Laws’ (a legal code). There are excerpts from foreign and national publications of the 19th - early 20th century, and there’s also some valuable information on Korean legal codes and encyclopedias of the 18th century, which have not yet been translated into any European languages. The typescript addresses socio-economic situation in Korea in the 18th century; struggles of the court cliques of the 16th-18th centuries and their role in inner and foreign policies of the country; social structure of the society and problems of the peasantry; role of trade in the development of the Middle Korean society; legal proceedings and legislation, etc. One of the first among Russian Koreanistics, N. V. Kyuner examined causes of sasaek (Korean ‘parties’) formation and the following events, linking together unstable situation in the country, national isolation, and execution of Crown Prince Sado (1735-1762).


2020 ◽  
Vol 23 (2) ◽  
pp. 423-446
Author(s):  
Sylvain Roudaut

Abstract This paper offers an overview of the history of the axiom forma dat esse, which was commonly quoted during the Middle Ages to describe formal causality. The first part of the paper studies the origin of this principle, and recalls how the ambiguity of Boethius’s first formulation of it in the De Trinitate was variously interpreted by the members of the School of Chartres. Then, the paper examines the various declensions of the axiom that existed in the late Middle Ages, and shows how its evolution significantly follows the progressive decline of the Aristotelian model of formal causality.


Author(s):  
Nedas Jurgaitis ◽  

The present article deals with the genesis of the notion “concept” in German cognitive semantics. The aim of the study is to present the origin and development of the notion “concept” from a diachronic perspective. The genesis of the notion “concept” in linguistics, particularly cognitive semantics, is an object of discussion. It reveals a connection between ancient ideas about word meaning and trends in modern linguistics. The roots of the notion can be traced back to ancient Greek philosophy – the concept debuts as a primal notion of mental experiences in Aristotle’s writings. However, the controversial translation of ancient works leaves room for scientific discussion regarding the prototype of the notion. In the Middle Ages, the word concept originated in European languages from Latin, later establishing itself in scientific discourse through the influence of Neo-Scholasticism, Frege’s conception of logic and the semiotic triangle, as well as the principle of the arbitrariness of linguistic signs. Finally, the notion concept gains importance in the transition from objective to the subjective perception of the meaning of linguistic units (the shift from structuralism to cognitivism) and becomes under the influence of cognitive psychology, the central term in cognitive linguistics in the 1970s and 1980s. The unconventional use of the notion in linguistic studies, on the one hand, makes meta-analyses of the semantics of certain concepts more difficult; on the other hand, it favours disciplinary and methodological diversity in today’s linguistic research.


Author(s):  
James A. Palmer

The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging the view, this book argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for the city's subsequent development. The book examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape. It explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, the book reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, it emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.


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