Crowley, the Orient, and the Occult

This chapter examines the life and work of the British magus Aleister Crowley, focusing on the place of Orientalism and the subtle body in the development of his magical system. After a short biographical section where the chapter traces his life to the age of thirty when his occult vocation began in earnest, the chapter shifts to Crowley’s interest in the Orient, analyzing his engagement with Kabbalah, Daoism, yoga, and Islamic mysticism. The chapter then zeroes in on Crowley’s presentation of the subtle body in his magnum opus before moving on to theoretical analysis of the basic philosophical tenets of Crowley’s system, interrogating his skepticism and inductive method in engaging with occult and Astral phenomena. The chapter ends with a brief discussion on the process of cultural transformation, following the subtle body as it moves from a term of translation to a creolized fusion (ala Blavatsky) where Oriental terminology forms a sort of veneer over a Neoplatonic concept, to a fully hybrid concept (as in Crowley) that is neither fully a Neoplatonic idea nor an Oriental import, but something in between.