Imperial Commerce, Gender, and Slavery

2018 ◽  
Author(s):  
Deirdre Coleman
Keyword(s):  
Eighteenth Century ◽  
British Novel ◽  
Plantation Slavery ◽  
Colonial Violence ◽  
Full Humanity ◽  
At Home

This chapter explores the twinned emergence in the British novel of a critique of plantation slavery and commercial imperialism with a proto-feminist questioning of the ‘commerce of the sexes’. The discourses of racial and sexual oppression resonate with one another, helping to establish connections between inequalities at home and the sufferings of distant others. It has been argued that novelistic representations of violence and suffering are central to an ‘imagined empathy’ which in turn assisted the development in the eighteenth century of humanitarian sentiment. While it might be charged that the mid-eighteenth-century novel failed to grant full humanity to the enslaved and that it was somewhat instrumentalist in its handling of slavery reform, it can be demonstrated that the versatility of the figure of slavery enabled fuller characterization of the colonized and enslaved, as well as the more explicit imagining of colonial violence.

The Romance of Gambling in the Eighteenth-Century British Novel

2011 ◽  
Author(s):  
Jessica Richard
Keyword(s):  
Eighteenth Century ◽  
British Novel

Theology in the Church of England

2017 ◽  
Author(s):  
B. W. Young
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Ecclesiastical History ◽  
International Reputation ◽  
History Of ◽  
Joseph Butler ◽  
Anglican Theology ◽  
The Many ◽  
The Church

The dismissive characterization of Anglican divinity between 1688 and 1800 as defensive and rationalistic, made by Mark Pattison and Leslie Stephen, has proved more enduring than most other aspects of a Victorian critique of the eighteenth-century Church of England. By directly addressing the analytical narratives offered by Pattison and Stephen, this chapter offers a comprehensive re-evaluation of this neglected period in the history of English theology. The chapter explores the many contributions to patristic study, ecclesiastical history, and doctrinal controversy made by theologians with a once deservedly international reputation: William Cave, Richard Bentley, William Law, William Warburton, Joseph Butler, George Berkeley, and William Paley were vitalizing influences on Anglican theology, all of whom were systematically depreciated by their agnostic Victorian successors. This chapter offers a revisionist account of the many achievements in eighteenth-century Anglican divinity.

Deconstructing female conventions

2006 ◽  
Vol 33 (1-2) ◽  
pp. 11-38 ◽  
Author(s):  
Maria E. Rodríguez-Gil
Keyword(s):  
Eighteenth Century ◽  
Public Sphere ◽  
Mother Tongue ◽  
New Approach ◽  
The Public ◽  
English Grammar ◽  
The Public Sphere ◽  
At Home

Summary This paper examines Ann Fisher’s (1719–1778) most important and influential work, A New Grammar (1745?). In this grammar, the author did not follow the trend of making English grammar fit the Latin pattern, a common practice still in the eighteenth century. Instead, she wrote an English grammar based on the nature and observation of her mother tongue. Besides, she scattered throughout her grammar a wide set of teaching devices, the ‘examples of bad English’ being her most important contribution. Her innovations and her new approach to the description of English grammar were indeed welcomed by contemporary readers, since her grammar saw almost forty editions and reprints, it influenced other grammarians, for instance Thomas Spence (1750–1814), and it reached other markets, such as London. In order to understand more clearly the value of this grammar and of its author, this grammar has to be seen in the context of her life. For this reason, we will also discuss some details of her unconventional lifestyle: unconventional in the sense that she led her life in the public sphere, not happy with the prevailing idea that women should be educated for a life at home.

COMMUNICATING EMPIRE: THE HABSBURGS AND THEIR CRITICS, 1700–1919

2009 ◽  
Vol 19 ◽  
pp. 117-138 ◽  
Author(s):  
R. J. W. Evans
Keyword(s):  
Eighteenth Century ◽  
Roman Empire ◽  
Theory And Practice ◽  
Holy Roman Empire ◽  
The Other ◽  
Current Debate ◽  
Free Standing ◽  
Power Base ◽  
The One ◽  
At Home

ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last centuries, sought to build their own power-base within and beyond it. The first half of the paper examines how by the eighteenth century their ‘Monarchy’, subsisting alongside the Reich, dealt with the associated legacy of empire. After the dissolution of the Holy Roman Empire in 1806 the Habsburgs could pursue a free-standing Austrian ‘imperialism’, but it rested on an uneasy combination of old and new elements and was correspondingly vulnerable to challenge from abroad and censure at home. The second half of the article charts this aspect of Habsburg government through an age of international imperialism and its contribution to the collapse of the Dual Monarchy in 1918.

scholarly journals XII.—Memoir of the Life and Writings of Robert Whytt, M.D., Professor of Medicine in the University of Edinburgh from 1747 to 1766.

1862 ◽  
Vol 23 (1) ◽  
pp. 99-131 ◽  
Author(s):  
William Seller
Keyword(s):  
Eighteenth Century ◽  
Busy Period ◽  
Medical Science ◽  
Biographical Dictionary ◽  
University Of Edinburgh ◽  
The University ◽  
At Home

It does not always happen that the memory of inquirers into nature, who have the merit or the fortune to strike first into a right path, is cherished as it deserves. This remark applies forcibly to the eminent person, whether regarded as a physiologist or as a physician, of whose life aud labours a brief memoir is now laid before the Society. The name of Robert Whytt was familiar to his contemporaries both at home and abroad. Increase of distance should hardly yet have dimmed its lustre. Yet, in proportion as the views which he initiated have expanded more and more in growing to maturity, the less and less is heard of their author. Biography—which never did Whytt great justice—begins already to put him aside. A few particulars of his life, with a catalogue of his works, have hitherto been common in books of that description, principally in those of Germany and France. In some newer French biographies his name has dropped out. But of a late Edinburgh Biographical Dictionary, extending to not a few volumes, while restricted to the lives of eminent Scotsmen, it will hardly obtain credit that an early luminary of the rising University, conspicuous among the European leaders of medical science during a busy period of the eighteenth century, should, amidst a cloud of mediocrity, be there sought for in vain.

Misrepresentation of Orientals in Dave Eggers’s A Hologram for The King

2021 ◽  
Vol 8 (3) ◽  
pp. 250-258
Author(s):  
Samal Marf Mohammed
Keyword(s):  
Twentieth Century ◽  
Saudi Arabia ◽  
Postcolonial Theory ◽  
Real Image ◽  
Literary Works ◽  
The Real ◽  
Postcolonial Discourse ◽  
Economic Motives ◽  
At Home

      This study deals with the colonial perspectives in Dave Eggers’s A Hologram for The King (2012), according to the postcolonial approach. Although colonialism era is over by now, colonial perspectives remain strong in some literary works. Since its advent in the second half of the twentieth century, postcolonial theory confronts colonial attitudes and experiences as colonialism has been justified in many works of Western writers and scholars who have distorted the real image of non-Europeans and non-Westerners via different means and techniques in masquerade of orientalism. Postcolonial discourse opposes the misrepresentation of non-Europeans and argues that such falsification is driven by political, social, religious and economic motives. In the current study, the researcher aims at explaining the notions of colonialism, otherization and other falsified images of non-Westerners in A Hologram for the King. This paper mainly questions Eggers’s portrayal of the protagonist, Alan Clay, who after bankruptcy and failure at home, flies to Saudi Arabia and capitalizes on the physical and moral assets of the Orientals in this country to convert his story of failure to a success. The characterization of the oriental world and its setting show Eggers’s being biased against the Eastern world and ironically mirror clear hints of colonialism and eurocentrism.

Bourgeois and Proletarians

2013 ◽  
Author(s):  
G. A. Cohen
Keyword(s):  
Karl Marx ◽  
Human Essence ◽  
Bourgeois Society ◽  
German Ideology ◽  
At Home

This chapter explores the question of the nature of the alienation of the bourgeoisie under capitalism. In particular, it considers the distinction made by Karl Marx in The Holy Family between the alienation endured by the worker and the alienation endured by the capitalist in bourgeois society. According to Marx: “The possessing classes and the class of the proletariat present pictures of the same human self-estrangement. But the former class feels at home in and confirmed by this self-estrangement.” The chapter analyzes the meaning of this passage by focusing on a characterization of the human essence in The German Ideology and on the doctrine of alienation articulated in the Paris Manuscripts. It also discusses the worker's alienation in his relation to the machine, and the capitalist's alienation in his relation to money, as well as the latter's relation to his capital. Finally, it restates the contrast between bourgeois and proletarian.

Edmund Burke, Dissent and Church and State

2016 ◽  
Author(s):  
Martin Fitzpatrick
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Church And State ◽  
Edmund Burke ◽  
Late Eighteenth Century ◽  
Late Eighteenth ◽  
Church State Relations ◽  
State Relations ◽  
The Church ◽  
At Home

This chapter examines Edmund Burke’s attitude towards Protestant dissenters, particularly the more radical or rational ones who were prominent in the late eighteenth century, as a way of understanding his changing attitude towards the Church of England and state. The Dissenters who attracted Burke’s attention were those who were interested in extending the terms of toleration both for ministers and for their laity. Initially Burke supported their aspirations, but from about 1780 things began to change. The catalyst for Burke’s emergence as leader of those who feared that revolution abroad might become a distemper at home was Richard Price’s Discourse on Love of Our Country. The chapter analyses how Burke moved from advocating toleration for Dissenters to become a staunch defender of establishment as to have ‘un-Whigged’ himself. It also considers the debate on the repeal of the Test and Corporation Acts as well as Burke’s attitude towards Church–state relations.

Provisioning the Nation

Fit for War ◽  
2017 ◽  
Author(s):  
Mary Elizabeth Fitts
Keyword(s):  
Eighteenth Century ◽  
Food Security ◽  
Agricultural Intensification ◽  
Plant Food ◽  
Primary Producers ◽  
Refugee Community ◽  
Early Eighteenth Century ◽  
Food Staples ◽  
Periods Of Stress ◽  
At Home

Chapter 7 provides an examination of mid-eighteenth century Catawba foodways. As the primary producers of the plant food staples that sustained their communities, Catawba women dealt with the stresses to food security brought about by the Nation’s militarism. Archaeobotanical analysis (Archaeobotany) suggests that by the early eighteenth century, maize had replaced acorns as a source of starch in Catawba diets and that once this change occurred, agricultural intensification was preferred over acorn collection during periods of stress. However, it does appear that Charraw Town residents in particular incorporated more foraged fruits into their diets on a regular basis during the mid-eighteenth century, and also seem to have been processing less food at home. The implications of these patterns are considered with regard to the Charraw’s status as a refugee community within the Catawba Nation.

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