Myth and Poetry in Macondo

2021 ◽  
pp. 322-340
Author(s):  
Mercedes López-Baralt

One Hundred Years of Solitude has frequently been approached from a historical perspective, focusing on the colonial imprint in Latin America’s destiny. Yet in his Nobel Prize acceptance speech, García Márquez made it clear that he wished to be remembered for the poetry that permeates his writing. This article is inspired by this assertion, as well as by a quote from Ernesto Sabato, who claims that for philosophers and artists, myth and poetry are keys to access the Absolute: truth, beauty, and perfection. Taking into account the few previous attempts to pursue these motifs in the novel, the article undertakes a search of the traces of both myth and poetry in García Márquez’s opera magna. The faces of myth are many: Oedipus, prophecies, magic, utopia, the mandala of the tree of life, cyclical time, alchemy, one-dimensional characters (actants), genesis, and apocalypse. On the other hand, poems and metaphors are ever present in the novel. This search led to a new reading of One Hundred Years of Solitude, discovering García Márquez’ celebration of ambiguity. For the novel’s conclusion moves the reader to two opposing interpretations: apocalypse (the destruction of Macondo and the solitary Buendía dynasty) and hope (solidarity in a new mankind). The possibility of clashing readings confirms Italo Calvino’s definition of a classic as a book that never finishes saying what it has to say.

2020 ◽  
Vol 4 (2) ◽  
pp. p67
Author(s):  
Yuemeng Xu ◽  
Yongjie Liu

Paradise is Toni Morrison’s major work after her winning of the Nobel Prize which expresses complex themes and her hopes for the reconciliation between the black and the white. Race issue and the oppression of minorities are entrenched in American history which was reflected in the novel. This paper intends to analyze the themes of racism and oppression in terms of Ruby’s death and Delia’s fate from the historical perspective in search of Morrison’s ideal ‘Paradise’ which is inclusive, accessible to everyone.


Entropy ◽  
2019 ◽  
Vol 21 (11) ◽  
pp. 1036
Author(s):  
Paolo De Gregorio

We review two well-known definitions present in the literature, which are used to define the heat or energy flux in one dimensional chains. One definition equates the energy variation per particle to a discretized flux difference, which we here show it also corresponds to the flux of energy in the zero wavenumber limit in Fourier space, concurrently providing a general formula valid for all wavelengths. The other relies somewhat elaborately on a definition of the flux, which is a function of every coordinate in the line. We try to shed further light on their significance by introducing a novel integral operator, acting over movable boundaries represented by the neighboring particles’ positions, or some combinations thereof. By specializing to the case of chains with the particles’ order conserved, we show that the first definition corresponds to applying the differential continuity-equation operator after the application of the integral operator. Conversely, the second definition corresponds to applying the introduced integral operator to the energy flux. It is, therefore, an integral quantity and not a local quantity. More worryingly, it does not satisfy in any obvious way an equation of continuity. We show that in stationary states, the first definition is resilient to several formally legitimate modifications of the (models of) energy density distribution, while the second is not. On the other hand, it seems peculiar that this integral definition appears to capture a transport contribution, which may be called of convective nature, which is altogether missed by the former definition. In an attempt to connect the dots, we propose that the locally integrated flux divided by the inter-particle distance is a good measure of the energy flux. We show that the proposition can be explicitly constructed analytically by an ad hoc modification of the chosen model for the energy density.


2010 ◽  
Vol 33 ◽  
pp. 474-478
Author(s):  
J.W. Luo ◽  
K. Yu

As the other creation of material culture, clothes have concrete forms, and reflect the wearer’s taste and appreciation of beauty while provide certain social significance. This paper attempts to analyze the connection between the costume of the hero Elmer Gantry in the novel Elmer Gantry and his self-identity, then to discover how the novelist, Sinclair Lewis ,the first Nobel Prize winner in the USA, by describing the costume of the character, explores the different inner self-identities of one man.


2020 ◽  
Vol 44 (2) ◽  
pp. 15
Author(s):  
Jarosław Hetman

<p>The article explores the ancient notion of ekphrasis in an attempt to redefine it and to adjust it to the requirements of the contemporary literary and artistic landscape. An overview of the transformations in the world of art in the 20<sup>th</sup> century allows us to adjust our understanding of what art is today and to examine its existence within the literary context. In light of the above, I postulate a broadening of the definition of ekphrasis so as to include not only painting and sculpture on the one side, and poetry on the other, but also to open it up to less conventional forms of artistic expression, and allow for its use in reference to prose. In order to illustrate its relevance to the novel, I have conducted a study of three contemporary novels – John Banville’s <em>Athena</em>, Kurt Vonnegut’s <em>Bluebeard</em> and Don DeLillo’s <em>Mao II </em>– in order to uncover the innovative ways in which novelists nowadays use ekphrasis to reinvigorate long prose.</p>


Asian Studies ◽  
2010 ◽  
pp. 1-8
Author(s):  
Malashri Lal

Rabindranath Tagore in his Nobel Prize Acceptance speech said poignantly, “The spirit of India has always proclaimed the ideal of unity…. It comprehends all, and it has been the highest aim of our spiritual exertion to be able to penetrate all things with one soul…to comprehend all things with sympathy and love.” This ideal of a humanitarian world found expression in Tagore’s work in many genres and, to a great measure, he experimented innovatively by entering the minds of people substantially different from himself. The essay looks into his portrayal of a married Bengali woman and an Afghan trader in two short stories. 


2007 ◽  
Vol 16 (2) ◽  
pp. 133-138 ◽  
Author(s):  
Carole Tansella

SUMMARYAims - The article describes the evolution of Outsider Art from the birth of its term in 1972 to the present and its emancipation from the margin to the markets, still in progress. Results - Tracing the evolution of Outsider Art evidences a stark contradiction. On one hand the art world of collectors, historians, art dealers and admirateurs, accepts without reservation artwork that for many years was kept in a marginal position, compared to the “insider” art establishment. On the other hand art experts can not agree on a universal definition of this category of art. The particular status of the outsider artists is one of the reasons that causes difficulty in reaching a definition of Outsider Art. Significant atelier experiences with psychiatric patients delineate the difference between an Outsider Art work and a work produced by Art Therapy. Conclusions - The art market of art dealers and art collectors can be identified as the place where these contradictions dissolve, and where the Outsider Art category finds its ultimate legitimation and international recognition.


2018 ◽  
Vol 40 (5) ◽  
pp. 16-17
Author(s):  
Salvador Macip

The Nobel Prize in Physiology or Medicine for 1906 was shared by two scientists that set the basis for understanding how the brain works: Camillo Golgi and Santiago Ramón y Cajal were awarded the honour “in recognition of their work on the structure of the nervous system”. Yet, contrary to what usually happens in these situations, one of them was wrong and tried to sabotage the theories of the other one, refusing to admit his mistakes even when he gave his acceptance speech. How did Santiago Ramón y Cajal, a humble Spanish doctor, manage to upstage the legendary Italian pathologist and change forever the way we see the brain?


2014 ◽  
Vol 6 (1) ◽  
pp. 78-85
Author(s):  
Natalya Gennadyevna Krivulya

Currently discourse of the monstrous and demonological has been intensified. These phenomena are gaining new understanding due to the processes occurring in the post-secularitanian society undergoing a succession of critical shocks. The interest in the demonic and monstrous as the manifestation of the desire tends to form a new point of view on the anthropology and man's place in the new reference frame. The judgments about the demonic and monstrous allowed creating representation of the correct, normative, standard, and normal. Hereafter the definition of the demonic and monstrous characters is presented as well as differentiation between the concepts of the demonic and monstrous is drawn through analysis of etymology of the words "demon" and "monster" and their connotations in different languages. Particular attention is drawn to the changes in the concepts of demonological and monstrous in cultural traditions and historical perspective on the basis of analysis of the ancient Greek literature, pre-Christian mythological and biblical texts, philosophical treatises and works by Plato, Thales, Socrates, Hesiod, Homer, Aristotle, Cicero, Pliny, Ctesias of Cnidus, St. Augustine, Vl. Solovyov, Av. Fr. Pott, A.F. Losev, G. Umberto Eco, Derrida, Sl. Zizek. The analysis revealed the differences in relation to the monstrous and demonic. If the idea of the demonic has evolved from the divine to the sinister, and has completely lost the binary of the semantic opposition up to now, the monstrous continues to show the duality of its nature. As a result the monstrosity is associated with limitary existence between the normal and abnormal, possible and admissible, esthetic and ugly, ethical and immoral, represented and unimaginable. If the demonic is the manifestation of the supernatural and demonstration of the Other, the monstrous as exiting outside the scope of the ordinary and habitual, represents the image of the Other. Both the supernatural of the demonic and the marginality of the monstrous ground concatenation, furnishing the images with the phantasmic. If the demonic appears as the distortion of the divine, the monstrous is the distortion of the human. The hybridous or synthetic character of the forms and qualities is the feature common to both the demoniac and monstrous images.


2021 ◽  
Vol 8 (2) ◽  
pp. 13
Author(s):  
Neslihan Günaydın Albay

An English aristocrat, poet and writer, Lady Mary Wortley Montagu (1689-1762) was a privileged and distinguished woman traveller in her time. During her sojourn in Ottoman Istanbul, she noted down significant details as regards the Constantinople and seraglio through her vivid descriptions as a liberated woman in her Embassy Letters. Another significant oriental work, Letters from Turkey by Kelemen Mikes (1690-1761), who was a Transylvanian-born Hungarian writer and political figure, is centered upon Mikes’s life in exile between the years 1717 and 1758 within the boundaries of the Ottoman Empire. In Letters from Turkey, we can feel his strong sense of Hungarian identity and his steadiness in maintaining his cultural and religious customs and values in his elaboration of his own and the “other” culture, while his praising the benign and merciful ruling style of Ottoman Sultans offers a different view of orientalism in favour of the “other” culture (Ottoman Empire). Therefore, the purpose of this paper is to examine the Letters of Lady Mary Montagu and Kelemen Mikes from their political, ethnical, religious and personal perspectives and trace several relationships that has allusive discussion relativity in the discourse of Orientalism. After having explained the specific letters of both writers, I will attempt to use the scope of Edward Said’s Orientalism and Enlightenment Orientalism discussed in Sirinivas Aravamudan’s Enlightenment Orientalism: Resisting the Rise of the Novel, as a magnifying glass to different oriental images and conceptions contradictory with the reality in the eighteenth century. This study will mostly make use of Edward Said’s account of orientalism as well as Stephen Greenblatt’s theory of Self Fashioning in order to explicate the differences as to how the Orient is perceived by the authors from different cultures but from the same period. In order to highlight how the definition of Orient changes, this paper attempts to define the Orient in accordance with the works of Lady Montagu and Kelemen Mikes.


Author(s):  
K. T. Tokuyasu

During the past investigations of immunoferritin localization of intracellular antigens in ultrathin frozen sections, we found that the degree of negative staining required to delineate u1trastructural details was often too dense for the recognition of ferritin particles. The quality of positive staining of ultrathin frozen sections, on the other hand, has generally been far inferior to that attainable in conventional plastic embedded sections, particularly in the definition of membranes. As we discussed before, a main cause of this difficulty seemed to be the vulnerability of frozen sections to the damaging effects of air-water surface tension at the time of drying of the sections.Indeed, we found that the quality of positive staining is greatly improved when positively stained frozen sections are protected against the effects of surface tension by embedding them in thin layers of mechanically stable materials at the time of drying (unpublished).


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