African American Realism

Author(s):  
Christine A. Wooley

Critical accounts of American literary realism have often focused on how realism is an intervention in, rather than a simple representation of, reality. Truth, however, remains a powerful referent for realists and a particularly complex one for postbellum African American writers whose works exemplify, but also interrogate, realism as a mode of representation. This chapter argues that linking African American writers such as Paul Laurence Dunbar and Charles Chesnutt to the realism of William Dean Howells reveals how for these writers, realism itself becomes a way to interrogate the power of stories to define what is true and to intervene in such assumptions. At the same time, these authors’ works increasingly show the limits of such interventions in relation to the intractability of racialized and racist discourse—and the racial disparities such discourse reinforces—at the turn of the twentieth century.

2005 ◽  
Vol 59 (4) ◽  
pp. 494-525
Author(s):  
GENE JARRETT

In a letter to a literary editor about promising American writers, William Dean Howells asserted that "a book of entirely black verse" from the African American poet Paul Laurence Dunbar "would succeed." Howells's appreciation of the racial authenticity of Dunbar's dialect poetry belongs to a larger critical and commercial demand for "minstrel realism" in postbellum nineteenth-century American culture. The racialism of blackface minstrelsy created a cultural precondition in which postbellum audiences regarded Black minstrelsy (that is, minstrelsy performed by Blacks) as realistic. This reaction resulted from the commercialization of Black minstrelsy in American culture as an avant-garde cultural performance of racial authenticity. An analogous reaction, I suggest, occurred in 1896, when Dunbar published Majors and Minors and Howells reviewed it in Harper's Weekly. By situating the ideological politics of Howells's criticism of African American literature, I show that Howells ignored the characteristic eschewal of romance and sentiment in Anglo-American literary realism, while also de�ning African American literary realism in these very terms. This apparent inconsistency results from Howells's subscription to racialism, which then helped to perpetuate this de�nition in the dramatic and literary cultures of minstrelsy. Ultimately, the relationship between Howells and Dunbar and the implications for African American writers confronting a White-dominated literary marketplace might be an overwhelmingly familiar story. Less intuitive or obvious, however, are the precise ways in which the racialism of Howells and this marketplace arbitrated the realism of African American literature.


Author(s):  
David L. Dudley

Paul Laurence Dunbar, born in Dayton, Ohio, in 1872, became the first African American to make his living solely as a writer. When he died of tuberculosis in 1906, he was perhaps the most famous and best-loved black man in America. During a short but prolific career, Dunbar composed about five hundred poems, one hundred short stories, four novels, many essays, and song lyrics. His public performances of his own works were wildly popular, and generations of African Americans were raised knowing, often by heart, his best-loved poems. In 1896, William Dean Howells, dean of American literary critics, hailed Dunbar’s work, but singled out the dialect poems for special praise. The public preferred them, too. For the decade that remained to him, Dunbar continued to write dialect poems, some of which seem to reinforce negative stereotypes of African Americans, and others that appear to romanticize the “good old days” of the antebellum South. On the other hand, Dunbar produced essays and poetry critical of America and the severe limits and indignities imposed on African Americans. Why would such a writer produce works so contradictory? This has been the crux of Dunbar studies almost from the time of his death. His critical reception reveals much about the taste and political views of subsequent generations of his readers and critics, who would do well to remember the enormous challenges facing Dunbar and all African American artists who strove to find their voices and make a living during those post-Reconstruction years, the “nadir” of the black experience in America.


Author(s):  
Elizabeth Renker

The terms “poetry” and “realism” have a complex and mostly oppositional relationship in American literary histories of the postbellum period. The core narrative holds that “realism,” the major literary “movement” of the era, developed apace in prose fiction, while poetry, stuck in a hopelessly idealist late-romantic mode, languished and stagnated. Poetry is thus almost entirely absent from scholarship on American literary realism except as the emblem of realism’s opposite: a desiccated genteel “twilight of the poets.” The typical tale held that, while poetry sputtered into decline, William Dean Howells, Henry James, and Mark Twain towered over literary culture as “major realists,” with 1885 standing as the ...


Author(s):  
Graham Thompson

This chapter examines tensions between authorship and publishing in the era of American literary realism. The publishing industry changed with the emergence of literary agents, the growing financial significance of magazines and syndication, and the increasingly influential role of publishing-house editors. All were signs of a centralizing and marketizing publishing system flexible enough to withstand changes in dominant literary genres, tastes, and fashions. With examples from the careers of well- and lesser-known realists—William Dean Howells, Mark Twain, Stephen Crane, Constance Fenimore Woolson, Charles Chesnutt—authorship remained stubbornly immune to professionalization, in part because writing is better considered as a craft than as a profession and in part because the practices creating authorship’s marketization did not require its professionalization.


2009 ◽  
Vol 32 (1) ◽  
pp. 55-76
Author(s):  
Quan Manh Ha

Trey Ellis has emerged as a prominent African American writer of the late-twentieth century, despite the small number of his published works. “The New Black Aesthetic,” an essay that he first published in CaUaloo in 1989, one year after the publication of his first novel, Platitudes, stands as a manifesto that defines and articulates his perspective on the emerging black literary voices and culture of the time, and on “the future of African American artistic expression” in the postmodern era.1 According to Eric Lott, Ellis's novel parodies the literary and cultural conflict between such male experimental writers as lshmael Reed and such female realist writers as Alice Walker.2 Thus, Ellis's primary purpose in writing Platitudes is to redefine how African Americans should be represented in fiction, implying that neither of the dominant approaches can completely articulate late-twentieth-century black experience when practiced in isolation. In its final passages, Platitudes represents a synthesis of the two literary modes or styles, and it embodies quite fully the diversity of black cultural identities at the end of the twentieth century as it extends African American literature beyond racial issues. In this way, the novel exemplifies the literary agenda that Ellis suggests in his theoretical essay.


Author(s):  
Anthea Kraut

This chapter juxtaposes brief case studies of African American vernacular dancers from the first half of the twentieth century in order to reexamine the relationship between the ideology of intellectual property law and the traditions of jazz and tap dance, which rely heavily on improvisation. The examples of the blackface performer Johnny Hudgins, who claimed a copyright in his pantomime routine in the 1920s, and of Fred and Sledge, the class-act dance duo featured in the hit 1948 musical Kiss Me, Kate, whose choreography was copyrighted by the white modern dancer Hanya Holm, prompt a rethinking of the assumed opposition between the originality and fixity requirements of copyright law and the improvisatory ethos of jazz and tap dance. Ultimately, the chapter argues that whether claiming or disavowing uniqueness, embracing or resisting documentation, African American vernacular dancers were both advantaged and hampered by copyright law.


2003 ◽  
Vol 77 (4) ◽  
pp. 667-686 ◽  
Author(s):  
Maceo Crenshaw Dailey

Emmett Jay Scott was private secretary to Booker T. Washington and later became secretary treasurer of Howard University. He was involved in numerous business activities, ranging from the establishment of the National Negro Business League to the founding of an investment clearing-house, an insurance company, and an overseas trading firm. Scott also promoted the black township of Mound Bayou and backed African American entertainment enterprises. His business activities were largely unheralded, and the frustrations he encountered illustrate both the obstacles and the opportunities for black entrepreneurs in the first half of the twentieth century.


1998 ◽  
Vol 42 (1) ◽  
pp. 98
Author(s):  
Maxwell Bloomfield ◽  
Brook Thomas

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