The Oxford Handbook of Philosophical Methodology

This book examines the nature of philosophical methodology, defined as the study of philosophical method: how to do philosophy well. It considers a number of hypotheses that explain the nature of philosophical methodology, including eliminativism, epistemologism, theory selectionism, necessary preconditionalism, and hierarchicalism. It also tackles a range of topics such as ‘ordinary language philosophy’, the role of logic in philosophical methodology, phenomenology, philosophical heuristics, and methods in the philosophy of literature and film. Other chapters discuss the method of reflective equilibrium, the notions of conceivability and possibility, naturalistic approaches to philosophical methodology, the methodology of legal philosophy, aesthetics and the philosophy of art as branches of analytic philosophy, issues and methods in the philosophy of mathematics, how and whether faith conflicts with reason, and critical philosophy of race.

Ars Adriatica ◽  
2015 ◽  
pp. 211
Author(s):  
Nikola Dedić

The article addresses the issue of value present in Stanley Cavell’s philosophy of art. It focuses on Cavell as the representative of the Anglo-American ordinary language philosophy and his attitude towards the European tradition of post-structuralism as well as his attitude towards the problem of intersocial communication, rationality and poststructuralist antihumanism. The main argument is this: while post-structuralist theory of art deconstructs the notion of value and gives prominence to the notion of transgression, Cavell draws on the philosophy of ordinary language in the late works of Wittgenstein and manages to offer a materialistic and informalist reconstruction of the notion of artistic value.


Author(s):  
David Corfield

This chapter explains how modal homotopy type theory combines ideas from two currents of thought: type theory and category theory. Despite what might appear to be rather different philosophical starting points, there has emerged an intrinsically structuralist language of great interest to computer scientists, mathematicians and physicists. This in itself should be enough to interest philosophers in the language, but further motivation is provided by addressing some of the kinds of objection raised to formalization in philosophy; in particular, those from ordinary language philosophy which emphasize the elasticity and context-dependence of natural language. We see that several of their concerns, such as that the definitional and descriptive uses of ‘is’ are conflated in logic, are addressed by the type theory. The prospect is then presented of an opportunity to use the new language to explore key issues in philosophy of mathematics, philosophy of language and metaphysics.


Author(s):  
Philippe Rouchy

In this paper, I address contemporary attacks on rationalism thanks to Rifkin’s concepts of “extreme productivity” and “zero marginal cost of production” as examples of an ideological twist on genuine economic expressions. The main issue dealt with epistemological issues in the context of the contemporary communication age. It consists to clarify the relation between economic ideas and their relation to reality. To proceed accordingly, I implement a hermeneutic method applied to Rifkin’s discourse. That method is grounded in the scholarly tradition of “the ordinary language philosophy”. Its results proceed to show 2 distinct language games at work: 1- the neoclassical definition of marginal cost and its own logic is distinct from Rifkin’s use of it. 2- Rifkin uses the expression “marginal cost” under the auspices of an ideological discourse on the demise of capitalism. 3- The confusion is based on a systematically deceptive use of scholarly referencing. I conclude by drawing some lessons for the role of a multidisciplinary defense of economic rationality in contemporary discourse.


Ars Adriatica ◽  
2015 ◽  
pp. 211
Author(s):  
Nikola Dedić

The article addresses the issue of value present in Stanley Cavell’s philosophy of art. It focuses on Cavell as the representative of the Anglo-American ordinary language philosophy and his attitude towards the European tradition of post-structuralism as well as his attitude towards the problem of intersocial communication, rationality and poststructuralist antihumanism. The main argument is this: while post-structuralist theory of art deconstructs the notion of value and gives prominence to the notion of transgression, Cavell draws on the philosophy of ordinary language in the late works of Wittgenstein and manages to offer a materialistic and informalist reconstruction of the notion of artistic value.


2014 ◽  
Vol 4 (3-4) ◽  
pp. 263-287
Author(s):  
Avner Baz

I start with two basic lines of response to Cartesian skepticism about the ‘external world’: in the first, which is characteristic of Analytic philosophers to this day, the focus is on the meaning of ‘know’—what it ‘refers’ to, its ‘semantics’ and its ‘pragmatics’; in the second, which characterizes Continental responses to Descartes, the focus is on the philosophizing or meditating subject, and its relation to its body and world. I argue that the first approach is hopeless: if the Cartesian worry that I could be dreaming right now so much as makes sense, the proposal that—under some theory of knowledge (or of ‘knowledge’)—my belief that I am sitting in front of the computer right now may still be (or truly count as) a piece of knowledge, would rightfully seem to the skeptic to be playing with words and missing the point. I then argue that the practice of Ordinary Language Philosophy, which has mostly been linked to the first line of response to Cartesian skepticism, may be seen as actually belonging with the second line of response; and I show how a form of what may be called “Existentialist Ordinary Language Philosophy” can be used to reveal the nonsensicality of the Cartesian skeptical worry. My argument takes its cue from Thompson Clarke’s insight—an insight that Clarke himself has not pursued far or accurately enough—that our concept of Dream is not a concept of the “standard type.”


Author(s):  
Luana Sion Li

This article discusses the influence of emerging linguistic philosophy theories in the 20th century on the development of analytical jurisprudence through an examination of the way those theories influenced the legal philosopher H. L. A. Hart. Although Hart is significantly influenced by linguistic philosophy, his legal theory could not have been developed solely with it. This is evidenced by Hart’s disownment of the essay Ascription of Responsibility and Rights, his attempt to employ ideas from ordinary language philosophy in the context of law. Hart’s theoretical development shows that he was above all not a linguistic, but a legal philosopher; and that analytical jurisprudence, albeit influenced by linguistic philosophy, depends on aspects beyond it.


Author(s):  
Avner Baz

The article presents, clarifies, defends, and shows the contemporary relevance of ordinary language philosophy (OLP), as a general approach to the understanding and dissolution of at least very many traditional and contemporary philosophical difficulties. The first section broadly characterizes OLP, points out its anticipation in Immanuel Kant’s dissolution of metaphysical impasses in the ‘Transcendental Dialectic’ of the Critique of Pure Reason, and then shows its contemporary relevance by bringing its perspective to bear on the recent debates concerning the philosophical ‘method of cases’. The second section responds to a series of common objections to, and misunderstandings of, OLP.


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