scholarly journals A phylogeography of the second plague pandemic revealed through the analysis of historical Y. pestis genomes

2018 ◽  
Author(s):  
Maria A. Spyrou ◽  
Marcel Keller ◽  
Rezeda I. Tukhbatova ◽  
Elizabeth A. Nelson ◽  
Aida Andrades Valtueňa ◽  
...  
Keyword(s):  
Early Modern ◽  
18Th Century ◽  
Genomic Region ◽  
Archaeological Sites ◽  
Black Death ◽  
Initial Wave ◽  
Low Diversity ◽  
Early Modern Era ◽  
Modern Era ◽  
Late Stages

The second plague pandemic (14th - 18th century AD), caused by the bacterium Yersinia pestis, is infamous for its initial wave, the Black Death (1346-1353 AD), and its repeated scourges in Europe and the vicinity until the Early Modern Era. Here, we report 32 ancient Y. pestis genomes spanning the 14th to 17th century AD through the analysis of human remains from nine European archaeological sites. Our data support an initial entry of the bacterium from Eastern Europe and the absence of genetic diversity during the Black Death as well as low diversity during local outbreaks thereafter. Moreover, analysis of post-Black Death genomes shows the diversification of a Y. pestis lineage into multiple genetically distinct clades that may have given rise to more than one disease reservoir in, or close to, Europe. Finally, we show the loss of a genomic region that includes virulence-associated genes in strains associated with late stages of the second plague pandemic (17th - 18th century AD). This deletion could not be detected in extant strains within our modern dataset, though it was identified in a today-extinct lineage associated with the first plague pandemic (6th - 8th century AD), suggesting convergent evolution during both pandemic events.

scholarly journals Lutheran Clergy in an Orthodox Empire. The Apppointment of Pastors in the Russo-Swedish Borderland in the 18th Century

Perichoresis ◽  
2015 ◽  
Vol 13 (2) ◽  
pp. 57-75 ◽  
Author(s):  
Antti Räihä
Keyword(s):  
Political Culture ◽  
Early Modern ◽  
Canon Law ◽  
18Th Century ◽  
Actual Process ◽  
Local Society ◽  
Old Swedish ◽  
History Of ◽  
Early Modern Era ◽  
Modern Era

Abstract The history of the parishioners’ right to participate in and influence the choice of local clergy in Sweden and Finland can be taken back as far as the late Medieval Times. The procedures for electing clergymen are described in historiography as a specifically Nordic feature and as creating the basis of local self-government. In this article the features of local self-government are studied in a context where the scope for action was being modified. The focus is on the parishioners’ possibilities and willingness to influence the appointment of pastors in the Lutheran parishes of the Russo-Swedish borderlands in the 18th century. At the same time, this article will offer the first comprehensive presentation of the procedures for electing pastors in the Consistory District of Fredrikshamn. The Treaty of Åbo, concluded between Sweden and Russia in 1743, ensured that the existing Swedish law, including the canon law of 1686, together with the old Swedish privileges and statutes, as well as the freedom to practise the Lutheran religion, remained in force in the area annexed into Russia. By analysing the actual process of appointing pastors, it is possible to discuss both the development of the local political culture and the interaction between the central power and the local society in the late Early Modern era.

scholarly journals Phylogeography of the second plague pandemic revealed through analysis of historical Yersinia pestis genomes

2019 ◽  
Vol 10 (1) ◽  
Author(s):  
Maria A. Spyrou ◽  
Marcel Keller ◽  
Rezeda I. Tukhbatova ◽  
Christiana L. Scheib ◽  
Elizabeth A. Nelson ◽  
...  
Keyword(s):  
Genetic Diversity ◽  
Eastern Europe ◽  
Yersinia Pestis ◽  
Human Remains ◽  
Genomic Region ◽  
Archaeological Sites ◽  
Black Death ◽  
Evolutionary Trajectory ◽  
Late Stages ◽  
Initial Entry

Abstract The second plague pandemic, caused by Yersinia pestis, devastated Europe and the nearby regions between the 14th and 18th centuries AD. Here we analyse human remains from ten European archaeological sites spanning this period and reconstruct 34 ancient Y. pestis genomes. Our data support an initial entry of the bacterium through eastern Europe, the absence of genetic diversity during the Black Death, and low within-outbreak diversity thereafter. Analysis of post-Black Death genomes shows the diversification of a Y. pestis lineage into multiple genetically distinct clades that may have given rise to more than one disease reservoir in, or close to, Europe. In addition, we show the loss of a genomic region that includes virulence-related genes in strains associated with late stages of the pandemic. The deletion was also identified in genomes connected with the first plague pandemic (541–750 AD), suggesting a comparable evolutionary trajectory of Y. pestis during both events.

scholarly journals The early modern transmission of the ancient Greek romances: a bibliographic survey

2019 ◽  
Vol 15 ◽  
pp. 1
Author(s):  
Kirsten Ricquier
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
18Th Century ◽  
Genre Theory ◽  
Prose Fiction ◽  
Ancient Greek ◽  
Secondary Literature ◽  
Classical Philology ◽  
Early Modern Era ◽  
Modern Era

This contribution offers a new, critical bibliography of translations and editions of the five extant Greek romances in the early modern era, from the beginning of printing to the eighteenth century. By consulting catalogues of libraries, digitalised copies, and secondary literature, I expand, update and correct earlier bibliographies. I identify alleged editions and include creative treatments of the texts as well as incomplete versions. As an interpretation of my survey, I give an overview of broad, changing tendencies throughout the era and filter the dispersion over Europe in a wider area and period than was available so far, in order to get a more complete picture of their distribution. Furthermore, I point to some peculiar (tendencies in) combinations, among the lemmata themselves, as well as with other stories.Kirsten Ricquier studied Classical Philology at Ghent University (Belgium). She is currently a researcher at this institution funded by the European Research Council Starting Grant Novel Saints under the supervision of Professor Koen De Temmerman. Her research concerns the afterlife of ancient prose fiction in medieval Greek hagiography and the early modern era, the classical tradition (particularly in the long 18th century), and genre theory.

Mägde, Migration und Mutterschaft

Aschkenas ◽  
2018 ◽  
Vol 28 (1) ◽  
pp. 39-69
Author(s):  
Monika Richarz
Keyword(s):  
Middle Class ◽  
Early Modern ◽  
18Th Century ◽  
Social Situation ◽  
Jewish Law ◽  
Legal Systems ◽  
Jewish Women ◽  
General Law ◽  
Early Modern Era ◽  
Modern Era

Abstract This article casts light on the situation of the 18th century Jewish underclass by using the example of maid servants. Serving as a maid was the most widespread occupation for Jewish women in the early modern era. Forced to migrate and to live unmarried in the house of a Schutzjude (Jew living under the protection of the authorities), maids were subjected to two rigid legal systems: the local Jewish law and the general law for menials that also applied to Christian servants. Because their families were often too poor to give them a dowry or to acquire authority protection, their chances of marriage were limited. And yet, Jewish maids had the highest number of illegitimate children, often fathered by middle-class Jews. Maids who became pregnant out of wedlock were branded as whores and dismissed. The councils of Jewish parishes were constantly involved in conflicts between parish members and migrant servants. Many maid servants tried to improve their difficult social situation by leaving Judaism.

scholarly journals “Charming Sorcerers” or “Soldiers of Satan”? Witchcraft and Magic in the Eyes of Protestant/Calvinist Preachers in Early Modern Hungary

Religions ◽  
2019 ◽  
Vol 10 (5) ◽  
pp. 328 ◽  
Author(s):  
Ildiko Sz. Kristof
Keyword(s):  
Early Modern ◽  
18Th Century ◽  
The Social ◽  
The Witch ◽  
Early Modern Era ◽  
Village Life ◽  
Witch Hunts ◽  
Modern Era ◽  
The Devil ◽  
Early 18Th Century

The present study is the translation of Chapter 3 of the book of Ildikó Sz. Kristóf, entitled “Ördögi mesterséget nem cselekedtem.” A boszorkányüldözés társadalmi és kulturális háttere a kora újkori Debrecenben és Bihar vármegyében (“I have not done any diabolic deeds.” The Social and Cultural Foundation of Witch-Hunting in Early Modern Debrecen and Bihar County) published in Debrecen, Hungary in 1998. The book examined the witch-hunting in Bihar county and its largest city, the headquarters of the Calvinist church in Eastern Hungary between 1575 and 1766. During this period, 217 trials were conducted against 303 accused, and the book explored the social and religious foundations of the accusations. The witch-hunts in Bihar county were of rather small size (1–3 accused per annum) and intensity. A possible explanation for this relative mildness could be provided by a complex consideration of legal, religious, and local social circumstances. Chapter 3, published here in English, discusses Hungarian Calvinist demonology which remained rather sceptical about the concepts of diabolical witchcraft (e.g., the “covenant” or pact with the devil, the witches’ attendance at regular meetings (sabbath), etc.) throughout the early modern era. The author has studied several Calvinist treatises of theology published between the late 16th and the early 18th century by the printing press of Debrecen, those, for example, of Péter Mélius (1562), Tamás Félegyházi (1579), Péter Margitai Láni (1617), János Kecskeméti Alexis (1621), Mátyás Nógrádi (1651), Johannes Mediomontanus (1656), Pál Csehi (1656), István Diószegi Kis (1679; 1681), Gellért Kabai Bodor (1678) and Imre Pápai Páriz (1719). According to her findings, Calvinist demonology, although regarded the wordly interventions of the devil of limited scope (excepting, perhaps, the Puritans of the 1650s/1680s), urged the expurgation of the various forms of everyday magic from urban and village life. The suspicion of witchcraft fell especially on the practitioners of benevolent magic (popular healers/”wise women”, midwives, fortune-tellers, etc.) who were presumed to challenge and offend divine providence. The official religious considerations sometimes seem to have coincided with folk beliefs and explanations of misfortune concerning, among others, the plague epidemic in which witchcraft played an important role.

Philosophic Pride

2012 ◽  
Author(s):  
Christopher Brooke
Keyword(s):  
Early Modern ◽  
Political Thought ◽  
Historical Context ◽  
Vital Role ◽  
Intellectual Life ◽  
Marcus Aurelius ◽  
Hugo Grotius ◽  
History Of ◽  
Early Modern Era ◽  
Modern Era

This is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. The book examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. The book delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, the book details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. The book shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.

scholarly journals Geldtheorie und -politik in Preußen Mitte des 18. Jahrhunderts

2020 ◽  
Vol 61 (1) ◽  
pp. 217-257
Author(s):  
Jan Greitens
Keyword(s):  
18Th Century ◽  
Economic Thought ◽  
Monetary Theory ◽  
Clear Understanding ◽  
Monetary System ◽  
Monetary Approach ◽  
History Of ◽  
Early Modern Era ◽  
Value Of Money ◽  
Modern Era

AbstractIn the history of economic thought, monetary theories in the Germanspeaking world of the early modern era are considered backward compared to the approaches in other European countries. This backwardness can be illustrated by two authors from the mid-18th century who were not only contemporaries but also successively in the service of Frederick II (“the Great”) of Prussia. The first is Johann Philipp Graumann, one of the 'projectors' of the 18th century. As master of the mints in Prussia, he developed a coin project, where he tried to implement a new monetary standard to promote trade, generate seigniorage income and implement the Prussian coins as a kind of a reserve currency. In his writings, he developed a typical mercantilistic monetary theory with a clear understanding of the mechanism in the balance of payments. But even when he tried to include credit instruments, he did not take banks or broader financial markets into account. The second thinker is Johann Heinrich Gottlob Justi, who took the opposite position concerning the coin project as well as in his theory. He defended a strictly metalistic monetary approach where the value of money is only based on the metal's value. While Graumann rejected the English coin system, Justi recommended its laws for countries without their own mines, because the sovereign should not misuse his right of coinage. For him, the monetary system had tobe reliable and stable to serve trade and economic development.

scholarly journals Labour Conflicts and Working-Class Culture in Early Modern Holland

1990 ◽  
Vol 35 (3) ◽  
pp. 377-420 ◽  
Author(s):  
Rudolf Dekker
Keyword(s):  
Working Class ◽  
Early Modern ◽  
Textile Industry ◽  
18Th Century ◽  
Economic Recession ◽  
17Th Century ◽  
Class Culture ◽  
Informal Workers ◽  
Ancien Régime ◽  
Modern Era

SUMMARYFrom the 15th to the 18th century Holland, the most urbanized part of the northern Netherlands, had a tradition of labour action. In this article the informal workers' organizations which existed especially within the textile industry are described. In the 17th century the action forms adjusted themselves to the better coordinated activities of the authorities and employers. After about 1750 this protest tradition disappeared, along with the economic recession which especially struck the traditional industries. Because of this the continuity of the transition from the ancien régime to the modern era which may be discerned in the labour movements of countries like France and England, cannot be found in Holland.

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