The Advantage of Transnational Coethnic Networks

2021 ◽  
Vol 17 (2) ◽  
pp. 318-339
Author(s):  
Changzoo Song (宋沧珠) ◽  
Haiying Li (李海英)

Abstract This is a case study of the cross-ethnicization and globalization of an ethnic food by entrepreneurial Korean Chinese. Korean Chinese (also referred to as Joseonjok or Chaoxianzu) in China came from a strong agricultural background with little tradition of commerce and no tradition of consuming lamb meat. However, when Xinjiang-style barbecue-lamb skewers were introduced to their community in the early 1980s, Korean Chinese fell in love with this exotic food. Soon, Korean Chinese entrepreneurs began opening their own barbecue-lamb-skewer restaurants. Within the next two decades, they transformed this humble street food into a luxurious gourmet food through various innovative measures. They also globalized the barbecue-lamb-skewer business by expanding it to other cities in China, South Korea, Japan, the United States and beyond. Based on fieldwork conducted in Korean Chinese communities in China, South Korea and Japan, we found that their transnational coethnic networks were the key behind this intriguing success in ethnic entrepreneurialism. This paper explores how the Korean Chinese developed their transnational coethnic networks, and how these networks contributed to this formerly non-coethnic lamb-skewer business.

2016 ◽  
Vol 41 (4) ◽  
pp. 355-376
Author(s):  
Minsun Ji

This paper examines to what extent union-cooperative partnerships might revitalize labor movements and identifies important factors shaping the nature of union-cooperative partnerships. The premise is that the level of strong or weak class consciousness is an important factor in shaping the nature of union-cooperative relations. Using a case study of Denver’s immigrant taxi union cooperative in the United States and a bus drivers’ union cooperative in South Korea, the paper argues that union-coop partnerships built with strong class-conscious organizing (as in Korea) bring more transformational energy to the labor movement than union-coop partnerships in the “business unionism” model, as in the United States.


2021 ◽  
Author(s):  
◽  
Thu Thi Dang Mai

<p>The idea of soft power has emerged since the beginning years of the 21st century and it has caught attention of many scholars and political leaders of the world. Cultural diplomacy is an instrument utilized by governments to attract the governments and the public of other countries, especially through cultural activities. Studies on soft power and cultural diplomacy have been carried out in different countries such as the United States (the U.S.), China, Japan, South Korea, India, Canada, Australia and so on. However, there are not many works on soft power and cultural diplomacy of small country like Vietnam in both Vietnamese and English literature. This thesis attempts to provide a more in-depth analysis on how Vietnam has carried out its cultural diplomacy in order to enhance its soft power in Asia. The thesis sets up a framework for the analysis of Vietnam’s soft power and cultural diplomacy with theories in international relations as well as with examples from the United States, China, Japan and South Korea. In the next parts, Vietnam’s soft power and cultural diplomacy will be analyzed in specific details. Vietnamese cultural diplomacy towards ASEAN will also be discussed in the last part of the thesis as a case study for a better understanding of Vietnam’s soft power and cultural diplomacy in general.</p>


2016 ◽  
Vol 8 (1) ◽  
pp. 169-182 ◽  
Author(s):  
Elena Buja

Abstract In about thirty-five years since the first publication of Hofstede’s (1991) study on the dimensions of national cultures, people all over the world have evolved in various directions and to various extents due to the phenomenon known as globalization. The present paper aims to investigate whether within this time span South Korea, a technically and economically developed country, whose way of life is strongly influenced by Confucianism, has complied with or resisted this phenomenon. The data that will be discussed have been collected from a Korean best seller (Shin’s Please Look After Mom, 2012) that approximately covers the period in which Hofstede conducted his investigations on national cultures. Hopefully the findings will indicate that the deeply rooted values have remained almost the same, while the outer layers of culture (such as the symbols or rituals, also known as ‘practices’) have changed due to the influences exerted by the other important economic and cultural powers of the world (such as Japan, the United States or some of the European countries) Korea has come in touch with.


2017 ◽  
Vol 45 (4) ◽  
pp. 426-440
Author(s):  
Rebecca Y. Kim

Why are missionaries coming to the United States? Why is the country that is a top missionary-sending nation also a top missionary destination? Based on an in-depth case study of one of the largest missionary-sending agencies in South Korea that sends many of its missionaries to the United States, this article explores five reasons for the phenomena of missionaries in America. These factors include the perennial importance of the Great Commission among impassioned majority-world evangelicals as well as their framing of the United States as a “great nation,” the “modern Rome,” and a dominant “Christian nation in crisis” in the late 20th century.


2021 ◽  
Author(s):  
◽  
Thu Thi Dang Mai

<p>The idea of soft power has emerged since the beginning years of the 21st century and it has caught attention of many scholars and political leaders of the world. Cultural diplomacy is an instrument utilized by governments to attract the governments and the public of other countries, especially through cultural activities. Studies on soft power and cultural diplomacy have been carried out in different countries such as the United States (the U.S.), China, Japan, South Korea, India, Canada, Australia and so on. However, there are not many works on soft power and cultural diplomacy of small country like Vietnam in both Vietnamese and English literature. This thesis attempts to provide a more in-depth analysis on how Vietnam has carried out its cultural diplomacy in order to enhance its soft power in Asia. The thesis sets up a framework for the analysis of Vietnam’s soft power and cultural diplomacy with theories in international relations as well as with examples from the United States, China, Japan and South Korea. In the next parts, Vietnam’s soft power and cultural diplomacy will be analyzed in specific details. Vietnamese cultural diplomacy towards ASEAN will also be discussed in the last part of the thesis as a case study for a better understanding of Vietnam’s soft power and cultural diplomacy in general.</p>


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