A dog and his man

Author(s):  
Cynthia von Bogendorf Rupprath

In 1634 the chief judicial officer of Leiden’s strict Counter-Remonstrant government, Willem de Bont, held an extravagant funeral for his pet dog Tyter. News of the event produced a flurry of satirical songs (by the persecuted Remonstrants) and poems (by Vondel and others), castigating the childless Bont for giving his dog a funeral normally reserved for a child of the elite. These satires illuminate aspects of the human-dog relationship amidst the theological-political turmoil of early seventeenth-century Leiden. The popular assumption that the Remonstrants hanged Tyter leads to a study of contemporary criminal prosecution of animals and humans alike, and a look at contradictions in the treatment of Leiden’s dogs. Visually, the serenity of Jan Miense Molenaer’s pendant paintings of the event belie the satires. Ironically, Bont thought of his dog as a fellow human but treated the Leiden Remonstrants like dogs, while many regarded Bont himself as a beast.

1990 ◽  
Vol 22 (4) ◽  
pp. 607-632 ◽  
Author(s):  
Michael Finlayson

Historians and literary scholars have long agreed that the rate of change in English society in the seventeenth century was so great that only the label “revolution” can do justice to its magnitude. For the past hundred years, most historians who have written about the political upheavals of the middle decades of the century, for example, have taken it for granted that these events constituted a “revolution.” Indeed, the custom of referring to the political turmoil in England between 1640 and 1660 as the “English Revolution” is so established that many scholars would deny that they are relying upon an assumption at all, but would insist that they are simply stating an obvious fact. After 1660, most scholars agree, England's political and constitutional practices and presuppositions were fundamentally different from what they had been before 1640. The permanence of the change, combined with the extraordinary character of political events during the Interregnum, makes the label “revolution” the obvious and appropriate one.


1990 ◽  
Vol 24 (4) ◽  
pp. 661-682 ◽  
Author(s):  
Williams S. Atwell

Approximately ten years ago now, several colleagues and I were discussing Geoffrey Parker and Lesley Smith's then recently-published volume on the ‘Seventeenth-Century Crisis’ when a specialist in Byzantine history told us that in his opinion at least, Parker, Smith, and the others who had contributed to their jointly-edited work had gotten it all wrong. The reallyimportant‘general crisis’ in pre-modern times, he believed, had occurred not in the seventeenth century but rather in the fourteenth. As he went on to discuss the impact of climatic change, food shortages, epidemic disease, monetary fluctuations, and military operations on fourteenth-century Europe and the Middle East, I began to think about some of the great and terrible events that had occurred in East Asian history during that same century: the fall of the Kamakura Shogunate (1185–1330S) and the political turmoil of the Northern and Southern Dynasties (Nambokuchō) period (1336–92) in Japan; the economic and military disasters surrounding the fall of the Mongol Yuan dynasty (1279–1368) in China; and the food shortages, ‘Japanese pirate’ (wakō) raids, and civil wars that paved the way for the founding of the Yi dynasty (1392–1910) in Korea. In subsequent readings I added economic and political strife in fourteenth-century Southeast Asia, the decline of the Delhi Sultanate in India, the collapse of the Ilkhanate (1256–1335) in Persia, and the destructive rise of Timur (1336–1405) in Transoxania. Surely a case could be made, I came to think, for a 'General Crisis of the Fourteenth Century,' one much broader in scope than even our Byzantine specialist had been considering.


Author(s):  
Stuart Sim

This chapter surveys examples of the use of poststructuralist and postmodernist theory to analyse Bunyan’s work. The primary concerns and general agenda of poststructuralist/postmodernist theory are identified to assess their applicability to Bunyan’s writings (particularly his fiction and spiritual autobiography), focusing on the concepts of difference, différance, discourse, grand and little narratives, and the differend, as outlined in the work of Jean-François Lyotard, Jacques Derrida, and Michel Foucault. It is argued that such theories emphasize instability, and that this was a prominent feature of life in later seventeenth-century England: a period of considerable socio-political turmoil in which various ideological narratives were vying for power. Bunyan is seen to be someone constantly struggling against difference, différance, and differends: a factor that renders his writings particularly receptive to poststructuralist/postmodernist readings.


1963 ◽  
Vol 18 (1) ◽  
pp. 69-69 ◽  
Author(s):  
Jozef Cohen
Keyword(s):  

2014 ◽  
pp. 30-52 ◽  
Author(s):  
L. Grigoryev ◽  
E. Buryak ◽  
A. Golyashev

The Ukrainian socio-economic crisis has been developing for years and resulted in the open socio-political turmoil and armed conflict. The Ukrainian population didn’t meet objectives of the post-Soviet transformation, and people were disillusioned for years, losing trust in the state and the Future. The role of workers’ remittances in the Ukrainian economy is underestimated, since the personal consumption and stability depend strongly on them. Social inequality, oligarchic control of key national assets contributed to instability as well as regional disparity, aggravated by identity differences. Economic growth is slow due to a long-term underinvestment, and prospects of improvement are dependent on some difficult institutional reforms, macro stability, open external markets and the elites’ consensus. Recovering after socio-economic and political crisis will need not merely time, but also governance quality improvement, institutions reform, the investment climate revival - that can be attributed as the second transformation in Ukraine.


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