The terrain of thingworlds: Central objects and asymmetry in material culture systems

2021 ◽  
pp. 135918352110022
Author(s):  
Gavin Lucas ◽  
John Robb

Material culture forms a relational system of distributed reality – a thingworld. But how do we get beyond simply saying that all material culture is meaningful and entangled to understanding the internal structure of such systems? Is it a flat terrain among co-equal things? Or are some objects more important than others, as we might intuitively suppose? And if so, why? This article presents an initial discussion of the problem. Using vignettes from two thingworlds – one from early modern Iceland, one from Neolithic Europe– the authors discuss what were the central material things in each, and for what reasons. This suggests that objects may be systemically central in different ways, for instance things which connect and mediate relationships of different kinds, things which are non-substitutable, and things which span multiple roles and contexts.

Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


2021 ◽  
pp. 1-2
Author(s):  
Suzanna Ivanič

The question that sparked this forum was to what extent we can see Prague as an important stage for Renaissance and Reformation exchange and as an internationally connected city. It is striking, though not unexpected, that all the authors have been drawn to some extent to sources and subjects in Rudolfine Prague. It must be stressed, however, that the emphasis of each of these studies is somewhat different to an older field of “Rudolfine studies.” The researchers here do not focus on the emperor's court but use it as context. It is tangential to their main focal points—on Jewish communities, religious change, and the exchange of scientific and musical knowledge—and these are first and foremost historians not of Prague but of social and cultural history, music, art, material culture, and religion. This indicates a marked shift from the historiography. For this generation of scholars, Prague is not only a city that is home to a fascinating and intriguing art historical moment but is also a city of early modern international connections. It provides a unique context for understanding communities, everyday experiences, religion, and culture in early modern Europe—a multilingual, multiconfessional, and multicultural mixing pot whose composition changed dramatically across the early modern period. Rudolf's court was certainly a catalyst for these crossings and encounters, but they did not fade away after his death in 1612, nor were they limited to the confines of the castle above the city.


2020 ◽  
Vol 7 (2) ◽  
pp. 271-285
Author(s):  
James E. Kelly

AbstractAlthough the Protestant Reformation has traditionally been the focus of research on early modern England, the last two decades have witnessed a rapid increase in scholarship on the experience of the country’s Catholics. Questions surrounding the implementation of the Catholic Reformation in England have been central since the topic’s inception as a subject of academic interest, and the field has more recently captured the attention of, amongst others, literary scholars, musicologists and those working on visual and material culture. This article is a position paper that argues early modern English Catholicism, though not doing away with all continuities from before the country’s definitive break with Rome, was fully engaged with the global Catholic Reformation, both being influenced by it, but also impacting its progression. Whether through reading and writing, or more physical expressions of mission and reform, English Catholicism was a vital part of the wider Catholic Reformation.


Author(s):  
Roberta Sassatelli

This article investigates the historical formation and specific configuration of a threefold relation crucial to contemporary society, that between the body, the self, and material culture, which, in contemporary, late modern (or post-industrial) societies, has become largely defined through consumer culture. Drawing on historiography, sociology, and anthropology, it explores how, from the early modern period, the consolidation of new consumption patterns and values has given way to particular visions of the human being as a consumer, and how, in turn, the consumer has become a cultural battlefield for the management of body and self. The article also discusses tastes, habitus, and individualization.


Zutot ◽  
2011 ◽  
Vol 8 (1) ◽  
pp. 3-13
Author(s):  
Michael Brocke

Abstract The Worms cemetery is a treasure trove of medieval and early modern Ashkenazic epigraphical, spiritual and material culture. The oldest Jewish burial place of Europe contains more than 1,400 tombstones dating from the eleventh to the seventeenth centuries. Having published epigraphical documentations of several large cemeteries, the Salomon Ludwig Steinheim-Institut, University of Duisburg-Essen is working on a full documentation of Worms. This article highlights an unknown aspect of this hallowed lieu de mémoire: the artwork to be discovered on the medieval stones, here the lily and fleur-de-lys as symbols and ornaments of the thirteenth century.


2021 ◽  
Vol 15 (2) ◽  
pp. 251-290
Author(s):  
Anna Elizabeth Winterbottom

Abstract The practice of medicine and healing is always accompanied by a range of paraphernalia, from pillboxes to instruments to clothing. Yet such things have rarely attracted the attention of historians of medicine. Here, I draw on perspectives from art history and religious studies to ask how these objects relate, in practical and symbolic terms, to practices of healing. In other words, what is the connection between medical culture and material culture? I focus on craft objects relating to medicine and healing in Lanka during the Kandyan period (ca. 1595–1815) in museum collections in Canada and Sri Lanka. I ask what the objects can tell us, first, about early modern Lankan medicine and healing and, second, about late nineteenth- and twentieth-century efforts to reconstruct tradition. Finally, I explore what studying these objects might add to current debates about early modern globalization in the context of both material culture and medicine.


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