scholarly journals The Imperative Need for Criminological Research on the European Roma: A Narrative Review

2021 ◽  
pp. 152483802110484
Author(s):  
Lorena Molnar

Except for the knowledge that the Roma people endure harsh conditions and are victims of discrimination, scarce criminological research has given detailed attention to further victimisation or offending among the Romanies. Identifying articles in the browsers Web of Science, Google Scholar and Google, we reviewed European publications (1997–2020) in English, French, Romanian or Spanish that addressed the Roma’s victimisation or offending. The 44 studies that matched our criteria suggested that (1) Roma people are victims of hate crimes with devastating consequences; (2) Roma children and women are victims of domestic violence to a greater degree than other groups, although the Roma tend to oppose violence against women; (3) forced early marriages exist among some Romanies and may cause serious problems in adulthood; (4) youth delinquency among the Roma does not differ from that of the non-Roma, although Roma adolescents face more deprivation; (5) Roma men and women are overrepresented in prison and face many difficulties in re-entering society once they are released and (6) there are organised criminal activities in some Roma groups that are supported by their community. Further rigorous post-positivist research, particularly quantitative, is needed to generalise the findings and replicate former studies. Areas of special interest are the causes of anti-Roma discrimination other than ethnicity, the victimisation of children, the Roma’s lack of institutional trust and the relation between victimisation and offending. Conducting comparisons with the general population is essential, and we propose that victims’ surveys and self-reported delinquency studies include questions on ethnicity.

Author(s):  
Vijayalaxmi Biradar

Violence against women is one of the old paradoxes of Indian Society. Contradictory statements about glorifying and condemning women are found in abundant measure. In Indian society, we talk about equality, dignity and respect for women, and goes to the extent of saying that “Gods reside where women are worshipped” at the practical operational level the society. However, follows practices that are quite contrary to its preaching’s.  In one go the society considers women, as goddesses and in another go as slaves, but never as human beings with dignity and self-respect. The rhetoric apart, dual standards for men and women have paved the way for gradual deterioration of women’s position. Systemic degradation, inferiority and sub ordination is thus, an old theme of ancient vintage (Social Welfare: 2008).


2013 ◽  
pp. 159-170
Author(s):  
Ankita K. C.

Women have always been an object of gross and severe violence at the hands of man. The biological weakness of a woman makes her an easy prey to all and sundry. She often is a victim of physical and mental violence not only outside her home but also inside it. Every society accepting the importance of equality of sexes has therefore, made affirmative provisions against gender discrimination. However, in spite of the enactment of these kinds of provisions, equality between men and women continues to be an elusive goal. Hence, women are deprived of basic freedom and thereby are easily exposed to exploitation. This has led violence against women to be a global phenomenon. Violence against women has been gradually recognized to be an important aspect of human rights violation of women. The author this article tries to highlight the concept of violence against women, analyzing the legislative tools available dealing with the violence against women. The author compares the domestic laws dealing on the violence against women with the international tools and draws the attention on the lacunas of domestic laws. The author also recommends what need to be done in future to address the aspect of violence against women in an effective way.


2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Janet Oluwaleye Monisola

The trend of violence against women in Nigeria has increased more than ever recently, with many women having been deprived of their fundamental rights. Violence against women in Nigeria includes sexual harassment, physical violence, harmful traditional practices, emotional and psychological violence, and socio-economic violence. This article investigates cases of domestic violence against women in South West Nigeria by assessing the role of family courts in the adjudication of such cases. Both primary and secondary sources of data were employed to examine incidents of violence against women and the role of the family courts in ensuring justice. The author employed both primary and secondary sources of data; the data gathered were analysed by frequency and simple percentages, while qualitative data were descriptively analysed. The article reveals the causes of domestic violence against women to include a cultural belief in male superiority, women’s lack of awareness of their rights, women’s poverty owing to joblessness, men seeking sexual satisfaction by force, women having only male children, the social acceptance of discipline, the failure to punish the perpetrators of violence, the influence of alcohol, and in-laws’ interference in marital relationships. It also reveals the nature of domestic violence against women. The research revealed that the family courts have played prominent roles in protecting and defending the rights of women. The author therefore recommends that the law should strengthen the family courts by extending their power to penalise the perpetrators of violence against women. 


Author(s):  
Zorica Saltirovska Professor ◽  
Sunchica Dimitrijoska Professor

Gender-based violence is a form of discrimination that prevents women from enjoying the rights and liberties on an equal level with men. Inevitably, domestic violence shows the same trend of victimizing women to such a degree that the term “domestic violence” is increasingly becoming synonymous with “violence against women”. The Istanbul Convention defines domestic violence as "gender-based violence against women", or in other words "violence that is directed against a woman because she is a woman or that affects women disproportionately." The situation is similar in the Republic of Macedonia, where women are predominantly victims of domestic violence. However, the Macedonian legal framework does not define domestic violence as gender-based violence, and thus it does not define it as a specific form of discrimination against women. The national legislation stipulates that victims are to be protected in both a criminal and a civil procedure, and the Law on Prevention and Protection from Domestic Violence determines the actions of the institutions and civil organizations in the prevention of domestic violence and the protection of victims. The system for protection of victims of domestic violence closely supports the Law on Social Protection and the Law on Free Legal Aid, both of which include provisions on additional assistance for women victims of domestic violence. However, the existing legislation has multiple deficiencies and does not allow for a greater efficacy in implementing the prescribed measures for the protection of victims of domestic violence. For this reason, as well as due to the inconsistent implementation of legal solutions of this particular issue, the civil sector is constantly expressing their concern about the increasingly wider spread of domestic violence against women and about the protection capabilities at their disposal. The lack of recognition of all forms of gender-based violence, the trivial number of criminal sentences against persons who perform acts of domestic violence, the insufficient support offered to victims – including victim shelters, legal assistance, and counseling, and the lack of systematic databases on domestic violence cases on a national level, are a mere few of the many issues clearly pointing to the inevitable conclusion that the protection of women-victims of domestic violence is inadequate. Hence, the functionality and efficiency of both the existing legislation and the institutions in charge of protection and support of women – victims of domestic violence is being questioned, which is also the subject for analysis in this paper.


Author(s):  
Cheryl A. Kirk-Duggan

Globally, violence against women and girls is a pandemic—resulting in massive trauma and death. Certain scriptures and cultural texts condone the aggression; others adamantly protest heinous, unjust behaviors. Lament provides an avenue for naming and processing individual and communal violence, grief, and pain. This essay explores lament as response to pain and suffering generated amidst sexual and domestic violence, from a global womanist perspective. After providing a brief overview of my womanist biblical hermeneutic, this essay: (1) explores lament as a response to patriarchal misogynistic violence in Scripture, in dialog with global domestic violence; (2) explores lament embodied in selected Psalms, lamentations, and a lament by Beyoncé; and (3) concludes by invoking lament as a pathway of engaging global, daily loss and grief.


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