scholarly journals Who Gets to Vote? Racialized Mental Images of Legitimate and Illegitimate Voters

2021 ◽  
pp. 194855062110394
Author(s):  
Jazmin L. Brown-Iannuzzi ◽  
Erin Cooley ◽  
William Cipolli ◽  
B. Keith Payne

When people support voter identification (ID) laws, who do they imagine they are keeping in and out of the voting booth? We investigated this question across three studies. First, using a traditional survey approach, we found support for voter ID laws was associated with beliefs that ID requirements reduce illegal voting by both Black and White people to the same degree. Because explicit surveys are vulnerable to social desirability concerns, in the following two studies, we utilized an indirect measure, reverse correlation, to investigate mental images of those who try to vote illegally (Study 2) and mental images of those who should and should not get to vote (Study 3). The findings of these studies suggest that support for voter ID laws is associated with racially biased perceptions of illegal voters and who should get to vote. Critically, these biased perceptions may be underestimated by traditional explicit survey approaches.

2020 ◽  
Author(s):  
Jazmin Lati Brown-Iannuzzi ◽  
Keith Payne ◽  
Erin Cooley ◽  
Will Cipolli

When people support voter ID laws, who do they imagine they are keeping out of the voting booth? In four studies using online samples of US residents, we found evidence that support for voter ID laws was associated with racialized mental images of voters. Participants who supported voter ID laws imagined those who should vote as looking more White than those who should not vote (Study 1). Both supporters and opponents of voter ID laws imagined those who lack valid ID as appearing Black (Study 2), suggesting both sides of the debate understand these laws disproportionately affect Black voters. Support for voter ID laws was associated with imagining illegal voters that were more representative of Black Americans (Study 3). We conceptually replicated these findings using a survey approach (Study 4). These findings suggest that racial biases in the mind’s eye are associated with support for voter ID laws.


2010 ◽  
Vol 36 (1) ◽  
Author(s):  
Deléne Visser ◽  
Rian Viviers

Orientation: The construct equivalence of the Occupational Personality Questionnaire (OPQ32n) for black and white groups was investigated.Research purpose: The objective was to investigate the structural invariance of the OPQ32n for two South African population groups.Motivation for the study: The OPQ32n is often used for making a variety of personnel decisions in South Africa. Evidence regarding the suitability of personality questionnaires for use across South Africa’s various population groups is required by practitioners for selecting appropriate psychometric instruments.Research design, approach and method: Data were collected by means of a questionnaire and the results were analysed using quantitative statistical methods. The sample consisted of 248 Black and 476 White people from the SHL (South Africa) database. Structural equation modelling was used to examine the structural equivalence of the OPQ32n scale scores for these two groups.Main findings: A good fit regarding factor correlations and covariances on the 32 scales was obtained, partially supporting the structural equivalence of the questionnaire for the two groups. The analyses furthermore indicated that there was structural invariance, with the effect of the Social Desirability scale partialled out.Practical/managerial implications: The present study focused on aspects of structural equivalence only. The OPQ32n therefore passed the first hurdle in this particular context, but further investigation is necessary to provide evidence that the questionnaire is suitable for use in personnel decisions comparing the population groups.Contribution: Despite the positive findings with regard to structural equivalence and social desirability response style, it should be borne in mind that no assumptions regarding full scale equivalence can be made on the basis of the present findings.


2015 ◽  
Vol 2 (2) ◽  
pp. 85-94
Author(s):  
Christina Landman

Dullstroom-Emnotweni is the highest town in South Africa. Cold and misty, it is situated in the eastern Highveld, halfway between the capital Pretoria/Tswane and the Mozambique border. Alongside the main road of the white town, 27 restaurants provide entertainment to tourists on their way to Mozambique or the Kruger National Park. The inhabitants of the black township, Sakhelwe, are remnants of the Southern Ndebele who have lost their land a century ago in wars against the whites. They are mainly dependent on employment as cleaners and waitresses in the still predominantly white town. Three white people from the white town and three black people from the township have been interviewed on their views whether democracy has brought changes to this society during the past 20 years. Answers cover a wide range of views. Gratitude is expressed that women are now safer and HIV treatment available. However, unemployment and poverty persist in a community that nevertheless shows resilience and feeds on hope. While the first part of this article relates the interviews, the final part identifies from them the discourses that keep the black and white communities from forming a group identity that is based on equality and human dignity as the values of democracy.


2021 ◽  
Author(s):  
J Berko ◽  
J Berko ◽  
T Loo ◽  
L MacLaren ◽  
G Huhn ◽  
...  

2020 ◽  
Vol 38 (2) ◽  
Author(s):  
Ricardo Bruno Santos Ferreira ◽  
Climene Laura De Camargo ◽  
Maria Inês Da Silva Barbosa ◽  
Maria Lúcia Silva Servo ◽  
Marcia Maria Carneiro Oliveira ◽  
...  

Objective. To understand the implications of institutionalracism in the therapeutic itinerary of patients withchronic renal failure (CRF) in the search for diagnosis andtreatment of the disease. Methods. Descriptive, qualitativestudy developed with 23 people with CRF in a regionalreference hospital for hemodialysis treatment in NortheastBrazil. Two techniques of data collection were used: semistructured interview and consultation to the NEFRODATAelectronic medical record. For systematization andanalysis, the technique of content analysis was used. Results. Black and white people with CRF showedsignificant divergences and differences in their therapeuticitineraries: while white people had access to diagnosisduring outpatient care in other medical specialties, blackpeople were only diagnosed during hospitalization. Inaddition, white people had more access to private health plans when compared to black people, which doubles the possibility of access tohealth services. Moreover, even when the characteristics in the itinerary of blackand white people were convergent, access to diagnosis and treatment proved tobe more difficult for black people. Conclusion. The study showed the presence ofinstitutional racism in the therapeutic itinerary of people with kidney disease inwhich black people have greater difficulty in accessing health services. In this sense,there is a need to create strategies to face institutional racism and to consolidate theNational Policy for Comprehensive Health Care of the Black Population.


2021 ◽  
Vol 9 (5) ◽  
pp. 66-71
Author(s):  
Nikita Gupta

This paper deals with the concept of racism, which is considered as a dark topic in the history of the world .Throughout history, racist ideology widespread throughout the world especially between black people and white people. In addition, many European countries started to expand their empire and to get more territories in other countries. Joseph Conrad’s Heart of Darkness which is his experience in the Congo River during the 19th century dealt with the concept of racism, which was clear in this novel because of the conflicts that were between black and white people and it explained the real aims of colonialism in Africa, which were for wealth and power.


2017 ◽  
Author(s):  
Lisa Wade

American Allegory uses lindy hop—a social dance invented in the 1920s by black youth in Harlem and now practiced mostly by white dancers—to gain insight into the relationship between black and white Americans and their cultural forms. It aims to contribute to theory about how superordinate groups manipulate culture to maintain power, while also accounting for cultural change and exchange. On page 204 Hancock begins to ask sophisticated theoretical questions but, by then, it is far too late to answer them. While Hancock’s central premise is one to which I am sympathetic—that the community of primarily white people who dance lindy hop today are participating in an appropriation of black culture—he’s never able to move past his premise to a useful contribution.


2017 ◽  
pp. 243-244
Author(s):  
Hamid Dabashi
Keyword(s):  

2011 ◽  
Vol 34 (1) ◽  
pp. 1-19 ◽  
Author(s):  
Regina V. Jones

This paper evaluates students' arguments for a color-blind society to avoid discussions related to the continued existence of racism in USA culture. Relatedly, this writer finds that as an black woman her status as facilitator in the classroom is directly challenged, on occasion, and that race and gender play a primary role in students' perception of classroom material and how she is perceived. Classroom discussions related to historical texts reveal that structures of domination have slanted perception of black and white people in U.S. culture. Finally, a key to open dialogue about race and racism, primarily for white students, is to explain and demonstrate the invisibility of whiteness or white privilege in American society.


1995 ◽  
Vol 24 (4) ◽  
pp. 473-491 ◽  
Author(s):  
Marie Macey

ABSTRACTThis article analyses the theoretical and empirical underpinnings of ‘same race’ (‘black on black’) adoption policy in Britain and the accompanying antagonism to transracial adoption. In order to highlight the assumptions on which current policy and practice are based, it refers to infant adoption, not to the placement of older children who have already experienced family life in particular class and ethnic locations. The author suggests that current policies, amounting to a virtual ban on transracial adoption in both Britain and the USA, are based on a binary opposition between black and white which denies differences within these categories and similarities across them. She also suggests that this portrayal of black and white people in monolithic terms rests on racist stereotyping and is a distortion of the reality of social relations in contemporary society which marginalises large numbers of people whose origins include both black and white. It draws attention away from crucial questions on adoption in heterogeneous, hierarchical, racially ordered societies and has implications for social relationships in such societies.


Sign in / Sign up

Export Citation Format

Share Document