scholarly journals The relationship between residents’ sense of place and sustainable heritage behaviour in Semarang Old Town, Indonesia

Author(s):  
Christin Dameria ◽  
Ros Akbar ◽  
Petrus Natalivan Indradjati ◽  
Dewi Sawitri Tjokropandojo
Author(s):  
Masoumeh Livani ◽  
Hamidreza Saremi ◽  
Mojtaba Rafieian

Abstract The aim of this study is to investigate how the city is influenced by the ritual of Muharram. The main research question is: what is the relationship between the city and the ritual of Muharram? To answer this question, we examined different intangible layers of this ritual heritage. This study is based on the three components of the sense of place. The research method is qualitative and a context-oriented approach is adopted. The context of the study is the historical texture of the city of Gorgan, Iran. The data were collected through library research and immediate observation. Next, content analysis and data coding were used to obtain a set of thematic categories. The results suggest that, as a kind of ritual-social behavior, the ritual of Muharram has had remarkable, enduring effects on the city over centuries. The non-urban-development dimension has thus allowed for the formation of sense of place in the relationship between people and the urban environment through a different process.


Author(s):  
Christopher D’Addario

In the last decade, the historicism that had become so familiar to us by the turn of the century has increasingly come under challenge, revised, reconsidered and often rejected from a number of different directions. This chapter explores recent innovations in and challenges to understanding the relationship between text and context, including the new formalism, historical phenomenology, and cognitive poetics. Of particular interest here are the innovations and difficulties that can come with attempting an historicism grounded in local affects and perceptions, with examples drawn from Thomas Browne and W. G. Sebald, among others. In the process, D’Addario considers the appeal of alternative literary histories, the difficulties of periodisation, and the legacies of New Historicism. The chapter ends with a gesture to embracing studies that admit their speculative nature, that embrace and accept their historicism as novel re-imaginings of the past.


Author(s):  
Gary Day

This chapter examines class and Englishness in Bunyan. It argues that interest in Bunyan and class is most evident at times of turmoil in British society, such as the 1930s, and that Bunyan’s Englishness is often linked to a sense of place, his literary achievement, and his Christianity. However, wider cultural changes mean that class and Englishness in Bunyan need to be re-examined. The Pilgrim’s Progress (1678; 1684) is shown to anticipate aspects of modern tourism and it is compared to Julian Barnes’s novel England, England (1998). The final part of this chapter, which focuses on The Life and Death of Mr. Badman (1680), looks at how an understanding of the exchange relation, as defined by Karl Marx, helps us to see the relationship between class and Englishness in the writings of Bunyan and elsewhere.


2020 ◽  
Vol 95 (2) ◽  
pp. 203-226 ◽  
Author(s):  
Paul E. Reed

The relationship of a speaker’s language to their sense of place has been a focus of much of the sociolinguistic literature and dialect studies. However, the use of differing methodologies and measures makes comparison and contrast of the importance of place across different communities and social contexts problematic and drawing overarching conclusions challenging. To resolve this, the current article presents a way to quantitatively measure place-attachment using a Rootedness Metric that is both adaptable and comparable, permitting more nuanced understandings of place and language. Through three case studies, the author presents evidence that demonstrates the effectiveness of the Rootedness Metric to better understand how attachment to place impacts the phonetic variation in Appalachia. Inclusion of rootedness helps to explain why demographically similar speakers have divergent production, while the production of dissimilar speakers patterns alike.


2012 ◽  
Vol 7 (1) ◽  
pp. 31-47 ◽  
Author(s):  
Nunzia Borrelli ◽  
Peter Davis

This paper describes the main characteristics of ecomuseums as a prelude to analyzing the ways in which they interpret the relationship between nature and culture. It appears that ecomuseums have the capability to interpret this relationship as a dynamic process. However, ecomuseum practices are not simply dedicated to conserving aspects of heritage, but also provide a system of norms and values that contribute to shaping habitus and where “genius loci“ or sense of place can manifest itself. If society is to contribute to the preservation and valorization of nature, then frames of reference - such as the ecomuseum - can seek to inform and change attitudes and perceptions of the nature-culture dynamic. Consequently, people, communities, and democracy lie at the heart of ecomuseum philosophy, encouraging groups and individuals to work together to contribute to improving the environment. Social actions and the negotiation of forms of capital are essential to the process.


2021 ◽  
Vol 24 (1) ◽  
pp. 56-67
Author(s):  
Enrique Oracion ◽  

This quantitative study using a survey method aims to understand the relationship between flood disaster risk perception and the sense of place of people living in communities along a river. The survey covered a non-probability sample of 120 respondents from households located along with the downstream, midstream, and upstream sections of the Ocoy River in Negros Oriental. Generally, the respondents have very high flood disaster risk perception and sense of place scores which do not significantly differ across communities. But the significant positive relationship between these two major variables contradicts the common understanding that disaster makes people devalue particular places and relocate to safer areas. The majority who conditionally agreed to relocate may not proceed if they perceived a more difficult life in the resettlement site. Adaptive resettlement programs and policies are recommended where the desired characteristics of a place of flood survivors are reconstructed. At the same time, risk reduction and mitigation mechanisms are designed for those who decided to remain in riverside communities.


Author(s):  
Bernard O’Donoghue

Starting with Patrick Kavanagh's distinction between the parish and the province as source and audience for poetry, the essay goes on to Seamus Heaney's essay 'The Sense of Place', to revisit his question of how particular to Irish writing these concerns are. It looks at Irish placenames for their familiarity or obscurity, and the extent to which they can be accounted for by origins in the Irish language or the historical experience of Ireland. It argues that the same questions of fidelity to origin or unfamiliarity arise in the famously successful twentieth-century Irish short story as in poetry, as well as in drama, concluding that this well-worked seam remains strikingly productive. Even if this is true for ‘the great society of mankind’ as Smith says, it remains tempting to say that there does seem to be a particular readiness in Irish poetry to introduce local, parochial reference, especially place names (and therefore places – though this is not exactly the same) into literary contexts. I am aware that in raising this matter again I am returning to a ground treated decisively by Seamus Heaney in his celebrated 1977 essay ‘The Sense of Place’, an essay that both gave a new prominence to an aspect of Irish poetry and made it a central point for discussion in the century since. In that essay, Heaney warned that ‘this nourishment which springs from knowing and belonging to a certain place and a certain mode of life is not just an Irish obsession, nor is the relationship between a literature and a locale with its common language a particularly Irish phenomenon. It is true, indeed, that we have talked much more about it in this country because of the peculiar fractures of our history, north and south, and because of the way that possession of the land and possession of different languages have rendered the question particularly urgent.’ And Heaney goes on to say that the same sense of place and its centrality in the text is true of Dante. Further afield there is the observation by the great Japanese poet Basho, that ‘Of all the many places mentioned in poetry, the exact location of most is not known for certain’ (said in his Narrow Road to a Far Province in 1689, probably the greatest work in celebration of the local in poetry). I should warn too that at a couple of points I will stray from poetry into other areas of Irish writing, the short story and the drama, but at places where I will claim that they manifest the same concern with judging between the parish and the wider world that Kavanagh does.


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