scholarly journals Ritual Artifacts as Symbolic Habits

2018 ◽  
Vol 2 (1) ◽  
pp. 147-155 ◽  
Author(s):  
Lorenzo Magnani

Abstract The concepts of manipulative abduction and of extending, disembodying, and distributing the mind can help delineate important aspects of the role of habits, rituals, and symbols in human cognition, including when new concepts are created. Taking advantage of some psychoanalytical and anthropological issues, I will show how symbolic habits in rituals can function as memory mediators which are able to play significant roles in human cognition and action. They can maximize abducibility and so recoverability of knowledge contents, including at the unconscious level.

2019 ◽  
pp. 161-175
Author(s):  
Agnieszka Raniszewska-Wyrwa

John Locke was an English philosopher, doctor and politician who also contributed to the developmen of educational thinking. His school experiences, as well as those acquired in the role of a teacher, were the impulse behind his deliberations on education. The letters to Edward Clarke, forming an answer to Clarke’s request that he guide his children’s upbringing, provided the opportunity for him to present them. The content that Locke included in his letters was, in time, repeated in Some Thoughts Concerning Education. The ideas on descent and the limits of human cognition presented in his philosophical works are closely related with his views on education. In An Essay Concerning Human Understanding Locke stated that the human mind at the moment of birth is a blank slate (tabula rasa), which through life is filled by experiences. As a result, he attributed much importance to education – it is an integral part of the process of filling the mind with content, and through this shaping the person. Locke stressed that most people are “good or bad, beneficial or not as a result of their education”. He was convinced that there is an unbreakable connection between three areas of education: the moral, mental and physical. Of those three he considered moral education as the most important. He stressed that the aim of education is to guide a person in such a way that enables them to control their aspirations, desires and affections with the mind – and that such skills are the basis of virtue. According to Locke, without virtue and self-discipline it is difficult to act in a reasonable way. He recognised people’s individualism, so he recommended that the methods of education should be fitted to the abilities of the child. He called for the replacement of orders and prohibitions with explanation, habituation, understanding and experience. A child needs to be taught, among other things, to appreciate truth, honesty, respect for others, kindness and restraint from cruelty towards people and animals. According to Locke, this should lead to correct shaping of moral character.


2021 ◽  
Author(s):  
◽  
Alan Mayo

<p>Strategizing is a human cognitive activity. While this may suggest that business strategy would focus on human cognition, this thesis finds the opposite – that business strategy overwhelmingly treats cognition superficially, and that business strategy consequently is limited and underperforms. This thesis recommends a cognitive turn that places cognition at the centre of business strategy and thereby enables the enhanced research and execution of business strategy.   To research the question “how does business strategy treat cognition?” requires an epistemology that admits cognition. Having found no such epistemology, this thesis creates its own – Pragmatic Cognitivism. A research method that is based upon the works of Michel Foucault, and which aligns with this epistemology, is adopted to analyse two mainstream business strategy discourses and two academic business strategy discourses.   This analysis finds that business strategy, driven by Enlightenment thinking and human sciences, perceives itself to be the problem and creates a large variety of approaches to strategy and strategy solutions. The development of these approaches establishes both the discipline of strategy and the role of the strategist. The analysis concludes that business strategy often ignores cognition and, when it is considered, it is treated only as a side issue. Furthermore, strategy solutions are not cognitive solutions, tasks such as learning and designing strategy are not considered, there is no consideration of knowledge of strategy and strategy intentions, and the subconscious is rarely mentioned.   Conditions that have led to this limited treatment of cognition include a scientific approach that does not easily cater for cognition and the complexities of understanding the mind. For business strategy, this has resulted in methodological approaches, a limited scope, and underperformance. Business strategy has developed in such a way that its own context is the limiting factor – business strategy cannot perform well because its core ingredient, cognition, is left untreated.   This thesis recommends a cognitive turn in business strategy that makes cognition the centre of strategy discourses. This is not to wholly reject current discourses, but it is a fundamental shift in how business strategy is conceived, researched, and executed. By placing cognition at the centre of strategy interpretations, strategy can potentially develop higher levels of performance rather than being structurally constrained.   The necessary starting point for such a cognitive turn is epistemological – to enable cognition to be well thought. Pragmatic Cognitivism is recommended as an epistemology that enables the reinstatement of the concepts of intuition and judgment, the inclusion of the subconscious as a cognitive factor, and the consideration of group cognitive dynamics. Such a cognitive turn is not an increased drawing of theory from contemporary psychology – it is a turn to concepts initially found in pre-behavioural approaches.   This thesis seeks to understand business strategy in the present by exploring how business strategy has treated human cognition in the past.</p>


Philosophy ◽  
1999 ◽  
Vol 74 (3) ◽  
pp. 331-360 ◽  
Author(s):  
Grant Gillett

Consciousness and its relation to the unconscious mind have long been debated in philosophy. I develop the thesis that consciousness and its contents reflect the highest elaboration of a set of abilities to respond to the environment realized in more primitive organisms and brain circuits. The contents of the states lesser than consciousness are, however, intrinsically dubious and indeterminate as it is the role of the discursive skills we use to construct conscious contents that lends articulation and clarity to the mental acts which cumulatively make up our mental lives. I lay out a tripartite structure for the formation of mind in which the ongoing interaction between brain and world, the formative effect of socio-cultural context and the self production of a relatively coherent narrative all play an important part in making a mind. The latter two influences clearly transcend biological science and suggest that human minds have features which broadly align with certain Freudian insights but do not support the reification of the causally structured unconscious that Freud envisaged.


1988 ◽  
Vol 98 (4) ◽  
pp. 319-322 ◽  
Author(s):  
Arthur Zucker ◽  
David Wiegand

Wilhelm Fliess, a Berlin nose and throat surgeon, and Sigmund Freud, the father of psychoanalysis, collaborated to treat one of Freud's earliest patients, Emma Eckstein. The basis for the treatment was their belief in the “Nasogenital Reflex,” a widely accepted theory that has disappeared from the literature of otolaryngology. The outcome of Emma's treatment may have profoundly altered the history of psychiatry, by suggesting the role of the unconscious and the existence of the Oedipus complex.


2021 ◽  
Author(s):  
◽  
Alan Mayo

<p>Strategizing is a human cognitive activity. While this may suggest that business strategy would focus on human cognition, this thesis finds the opposite – that business strategy overwhelmingly treats cognition superficially, and that business strategy consequently is limited and underperforms. This thesis recommends a cognitive turn that places cognition at the centre of business strategy and thereby enables the enhanced research and execution of business strategy.   To research the question “how does business strategy treat cognition?” requires an epistemology that admits cognition. Having found no such epistemology, this thesis creates its own – Pragmatic Cognitivism. A research method that is based upon the works of Michel Foucault, and which aligns with this epistemology, is adopted to analyse two mainstream business strategy discourses and two academic business strategy discourses.   This analysis finds that business strategy, driven by Enlightenment thinking and human sciences, perceives itself to be the problem and creates a large variety of approaches to strategy and strategy solutions. The development of these approaches establishes both the discipline of strategy and the role of the strategist. The analysis concludes that business strategy often ignores cognition and, when it is considered, it is treated only as a side issue. Furthermore, strategy solutions are not cognitive solutions, tasks such as learning and designing strategy are not considered, there is no consideration of knowledge of strategy and strategy intentions, and the subconscious is rarely mentioned.   Conditions that have led to this limited treatment of cognition include a scientific approach that does not easily cater for cognition and the complexities of understanding the mind. For business strategy, this has resulted in methodological approaches, a limited scope, and underperformance. Business strategy has developed in such a way that its own context is the limiting factor – business strategy cannot perform well because its core ingredient, cognition, is left untreated.   This thesis recommends a cognitive turn in business strategy that makes cognition the centre of strategy discourses. This is not to wholly reject current discourses, but it is a fundamental shift in how business strategy is conceived, researched, and executed. By placing cognition at the centre of strategy interpretations, strategy can potentially develop higher levels of performance rather than being structurally constrained.   The necessary starting point for such a cognitive turn is epistemological – to enable cognition to be well thought. Pragmatic Cognitivism is recommended as an epistemology that enables the reinstatement of the concepts of intuition and judgment, the inclusion of the subconscious as a cognitive factor, and the consideration of group cognitive dynamics. Such a cognitive turn is not an increased drawing of theory from contemporary psychology – it is a turn to concepts initially found in pre-behavioural approaches.   This thesis seeks to understand business strategy in the present by exploring how business strategy has treated human cognition in the past.</p>


Author(s):  
Ronald Hoinski ◽  
Ronald Polansky

David Hoinski and Ronald Polansky’s “The Modern Aristotle: Michael Polanyi’s Search for Truth against Nihilism” shows how the general tendencies of contemporary philosophy of science disclose a return to the Aristotelian emphasis on both the formation of dispositions to know and the role of the mind in theoretical science. Focusing on a comparison of Michael Polanyi and Aristotle, Hoinski and Polansky investigate to what degree Aristotelian thought retains its purchase on reality in the face of the changes wrought by modern science. Polanyi’s approach relies on several Aristotelian assumptions, including the naturalness of the human desire to know, the institutional and personal basis for the accumulation of knowledge, and the endorsement of realism against objectivism. Hoinski and Polansky emphasize the promise of Polanyi’s neo-Aristotelian framework, which argues that science is won through reflection on reality.


2012 ◽  
Vol 21 (2) ◽  
pp. 223-243
Author(s):  
Irit Degani-Raz

The idea that Beckett investigates in his works the limits of the media he uses has been widely discussed. In this article I examine the fiction Imagination Dead Imagine as a limiting case in Beckett's exploration of limits at large and the limits of the media he uses in particular. Imagination Dead Imagine is shown to be the self-reflexive act of an artist who imaginatively explores the limits of that ultimate medium – the artist's imagination itself. My central aim is to show that various types of structural homologies (at several levels of abstraction) can be discerned between this poetic exploration of the limits of imagination and Cartesian thought. The homologies indicated here transcend what might be termed as ‘Cartesian typical topics’ (such as the mind-body dualism, the cogito, rationalism versus empiricism, etc.). The most important homologies that are indicated here are those existing between the role of imagination in Descartes' thought - an issue that until only a few decades ago was quite neglected, even by Cartesian scholars - and Beckett's perception of imagination. I suggest the use of these homologies as a tool for tracing possible sources of inspiration for Beckett's Imagination Dead Imagine.


2016 ◽  
Vol 12 (1) ◽  
pp. 4178-4187
Author(s):  
Michael A Persinger ◽  
Stanley A Koren

                The capacity for computer-like simulations to be generated by massive information processing from electron-spin potentials supports Bostrom’s hypothesis that matter and human cognition might reflect simulations. Quantitative analyses of the basic assumptions indicate the universe may display properties of a simulation where photons behave as pixels and gravitons control the structural organization. The Lorentz solution for the square of the light and entanglement velocities converges with the duration of a single electron orbit that ultimately defines properties of matter. The approximately one trillion potential states within the same space with respect to the final epoch of the universe indicate that a different simulation, each with intrinsic properties, has been and will be generated as a type of tractrix defined by ±2 to 3 days (total duration 5 to 6 days). It may define the causal limits within a simulation. Because of the intrinsic role of photons as the pixel unit, phenomena within which flux densities are enhanced, such as human cognition (particularly dreaming) and the cerebral regions associated with those functions, create the conditions for entanglement or excess correlations between contiguous simulations. The consistent quantitative convergence of operations indicates potential validity for this approach. The emergent solutions offer alternative explanations for the limits of predictions for multivariate phenomena that could be coupled to more distal simulations.


2018 ◽  
Vol 10 (2) ◽  
pp. 85-113
Author(s):  
Nathalia Gleyce dos Santos Salazar

Resumo:  Apresenta-se uma discussão sobre o conhecimento e a tese dos três mundos no qual a interação entre estes nos aproxima da verdade do problema corpo-mente, tendo em vista, uma nova proposta de solução. O terceiro mundo é uma peça importante neste trabalho; sendo assim, analisaremos o que Popper designa como Mundo 3, em que ele consiste e o papel da linguagem como diferencial do ser humano. Apresentamos as críticas popperianas às correntes monistas e dualistas, ousando fazer uma crítica a Teoria do Conhecimento tradicional. Desta forma, a proposta apresentada por este filósofo da ciência diferencia-se de tudo que estava sendo feito até então, por isso, o interesse de apresentar essa abordagem pouco trabalhada de Popper. Palavras-chave: Conhecimento. Corpo-Mente. Mundo 3.Abstract: In this work, we present a discussion about knowledge and the theory of the three worlds in which the interaction between them approaches to the truth of the mind-body problem, in view of a proposed solution. The third world is an important piece in this work. Therefore, we will analyze what Popper describes as World 3, what it is and the role of language as a differential of human beings. We present Popper’s criticisms to the monistic and dualistic currents, daring to criticize the theory of traditional knowledge. Thus, the proposal of science presented by this philosopher differs from everything that was being done until then. This explains the interest in presenting this unusual approach to Popper.Keywords: Knowledge. Body-Mind.  World 3. REFERÊNCIASLEAL-TOLEDO, Gustavo . Popper e seu Cérebro. Revista da Faculdade de Letras. Série Filosofia, v. XXIII, p. 59-68, 2007.POPPER, Karl Raimund. A Lógica da Pesquisa Científica. Tradução de Leonidas Hegenberg e Octanny Silveira de Mota.  São Paulo: editora Cultrix. 2007.POPPER, Karl Raimund. Conhecimento Objetivo: uma abordagem evolucionária. Tradução de Milton Amado.  Belo Horizonte, Ed. Itatiaia Ilimitada. São Paulo, Ed. Da Universidade São Paulo, 1975._______.  O Conhecimento e o Problema Corpo –Mente. Tradução Joaquim Alberto Ferreira Gomes. Lisboa, Ed. 70. 1996.   _______. Conjecturas e Refutações: o desenvolvimento do conhecimento científico. Trad. Benedita Bettencourt. Ed. Livraria Almedina, 2006._______.  O Eu e Seu Cérebro. Karl Popper, Jonh C. Eccles;Tradução Silvio Meneses Garcia, Helena Cristina F. Arantes e Aurélio Osmar C. de Oliveira. – Campinas, SP: Papirus; Brasília, DF: Editora Universidade de Brasília. 1991.   _______. O Racionalismo Crítico na Política. Tradução de Maria da Conceição Côrte – Real. Brasília, Editora Universidade de Brasília, 2ª edição, 1994, 74p.SEARLE, John R. La construcción de la realidad social. Trad. Antoni Domènech. Barcelona: Paidós Ibérico, 1995.  


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