scholarly journals Critical Incidents Analysis: mismatching expectations and reconciling visions in intercultural encounters

2017 ◽  
Vol 13 (2) ◽  
Author(s):  
Sara Vannini ◽  
David Nemer ◽  
Ammar Halabi ◽  
Amalia Georgiana Sabiescu ◽  
Salomao David Cumbula

Conflicts among stakeholders are common in Community Informatics (CI) research. They often derive from mismatches of expectations and are exacerbated by communication and intercultural issues. Such mismatches are breaking points that might compromise the relationship of trust among project stakeholders and, ultimately, project outcomes. In CI, reflecting on moments of conflict and mismatch might help researchers attend to assumptions and interpret aspects of the cultural context of the communities they work with, as well as their own. This reflection should, then, contribute to a closer connection among stakeholders and sustainable project outcomes. In this paper, we present the Critical Incidents Analysis (CIA) Framework (Brunello, 2015), a tool that was conceived within the Community and Development Informatics field with the aim to reflect upon incidents and misunderstandings among stakeholders, their different cultural perspectives, and – eventually – deal with project breakdowns. We apply the framework to our own research where we analyse conflicts and mismatches of expectations that arose during the fieldwork conducted by two of the authors. We conclude that the CIA framework, applied “a posteriori” to our cases, was a useful tool to better analyse and report on our research, and to recast incidents as opportunities to enable a deeper understanding and – in some cases – build trust among stakeholders.

2013 ◽  
Vol 36 (5) ◽  
pp. 480-481
Author(s):  
John Adamopoulos

AbstractThe relationship of climate and monetary resources to various freedoms can be enriched if the conceptual links – “psychobehavioral adaptations” – are conceptualized more broadly as reflections of a richer cultural context that involves multiple physical and psychological resources, as proposed by social resource theory and a number of models of the emergence of social meaning.


Author(s):  
Isra Shengul Chebi ◽  
Dilshat Karimova

Defined both in an individual and in a social or cultural context, identity is a historical phenomenon; a consistent, complete sense of identity develops in the historical process. Social relations created by historical conditions shape Turkish identity, just like other collective identities. Revealed as one of the oldest nations in history, Turkish identity has also been shaped by the amalgamation of the effects created by the rule of law in the collective consciousness. Despite the fact that the length of the historical process makes it difficult to clearly identify the stages of the adventure, when studying Turkish identity it is necessary to look at the Ottoman Empire, which is a prerequisite for the modern Turkish state, and the self-identification of the society that feels belonging to the above state. Indeed, it is not very wrong to associate the phenomenon of identity as a topic of discussion with the relationship of the Ottoman state with the modern nation states of the West. In this context, it would be appropriate to touch upon the perception of identity in the Ottoman Empire.


2004 ◽  
Vol 17 (4) ◽  
pp. 423-466 ◽  
Author(s):  
Linda Dalrymple Henderson

This issue of Science in Context presents a sampling of current work by art historians examining modern artists' engagement with science as well as the relationship of photography to both science and art. The essays' topics span the mid-to-later nineteenth century to the 1960s and, thus, in a series of case studies provide an introduction to aspects of artistic modernism. Indeed, it is impossible to understand fully many of the radical innovations of modern art without some knowledge of an artist's cultural context, and developments in science have often played a critical role in defining that milieu. Collected together, these essays also represent methodological models of historical work on art and science that serve as useful examples in this developing field.


1983 ◽  
Vol 12 ◽  
pp. 43-71 ◽  
Author(s):  
Vivien Law

Insular Latinity – its origins, characteristics, affiliations and dissemination – has attracted much attention in the last decade. One area which has benefited from this increased interest is the investigation of the Latin grammars written by Insular scholars: consider, for example, the editions of Insular grammatical writings recently published in the Corpus Christianorum Series Latina. But it is noteworthy that the Anglo-Latin grammarians have profited far less from this upsurge in interest than their Irish counterparts. Although Anglo-Latin as well as Hiberno-Latin texts have been among those recently edited, and have been the subject of several specialized studies, they have failed to excite scholarly attention to the same extent as the Irish works. Their origin, history, relationship and cultural context have not yet been satisfactorily established. Studies such as the series of articles by Louis Holtz, tracing the evolution of the study of grammar in Ireland and the relationship of the surviving texts to one another, are lacking for the Anglo-Latin grammarians. Yet the unknown factors in early England are scarcely fewer. To take one example, the fundamental problem of the rôle of the Irish in the creation of an Anglo-Latin grammatical tradition has hardly been touched upon. Indeed, that the Anglo-Saxons can even be credited with a grammatical tradition of their own has been questioned. Too often, the few surviving Anglo-Latin grammars are held up as an isolated phenomenon and contrasted with the prolific outpourings of a diligent host of Irishanonymi. It is the purpose of this article to investigate the evidence for the study of Latin grammar in England south of the Humber up to the time of its best-known manifestations, the grammars of Tatwine and Boniface, in the early eighth century.


2018 ◽  
Vol 17 (1) ◽  
pp. 1
Author(s):  
Masnun Tahir

Penelitian ini mengkaji efektivitas kebijakan kursus calon pengantin dalam menekan angka per­ ceraian di wilayah kerja KUA Kecamatan Batukliang. Oleh karena itu, fokus kajian penelitian diarahkan untuk megetahui: 1) tingkat perceraian di wilayah kerja KUA Kecamatan Batukliang. 2) pelaksanaan kebijakan kursus calon pengantin di KUA Kecamatan Batukliang. 3) tingkat efek­ tivitas kebijakan kursus calon pengantin dalam menekan angka perceraian di wilayah kerja KUA kecamatan Batukliang. Dengan menggunakan pendekatan sosio antropologis. Penelitian ini mem­ posisikan manusia sebagai pelaku yang memahami, meyakini, dan menjalankan ketentuan­keten­ tuan hukum perkawinan dalam Islam maupun dalam perspektif budaya lokal tentang perkawinan yang berkembang di Lombok. Pilihan pendekatan hukum perkawinan dan pendekatan agama dalam penelitian ini akan menjawab beberapa persoalan antropologi melalui empat macam metode ilmiah. Pertama, metode historis, yakni menelusuri pikiran dan perilaku manusia tentang pemahaman dan perilaku perkawinan dan persepsi agamanya yang berlatarbelakang sejarah. Kedua, metode normatif, yaitu mempelajari ketentuan hukum dan norma­norma (kaidah, patokan, atau sastra suci agama) maupun yang merupakan perilaku adat kebiasaan tradisional yang masih berlaku, baik dalam hubungan manusia dengan alam gaib ataupun dalam hubungan antara sesama manusia yang bersumber dan berdasarkan ajaran agama. Ketiga, metode deskriptif, yakni metode yang berusaha mencatat, melukiskan, menguraikan dan melaporkan segala sesuatu yang ditemukan di masyarakat berkaitan dengan obyek yang diteliti, seperti yang dilakukan oleh para etnografer. Keempat, metode empirik yang mempelajari pikiran sikap dan perilaku perkawinan dan agama manusia yang ditemukan dari pengalaman dan kenyataan di lapangan. Hasil penelitian menunjukkan bahwa tingkat efektivitas kebijakan kursus calon pengantin dalam menekan angka perceraian di wilayah kerja KUA kecamatan Batukliang dikategorikan efektif. Hal ini dapat dilihat darijumlah total pernikahan dan pengaduan kehendak bercerai yang tercatat di KUA Kecamatan Batukliang pada beberapa tahun yang dideskripsikan dalam beberapa bab dalam artikel ini.[This research examines the effectiveness of the policy bride course in suppressing the divorce rate in the KUA Sub Batukliang region. Therefore, the focus of the research study directed to 1) The divorce rate in the region KUA Sub Batukliang region. 2) Implementation of the policy bride’s course in KUA Sub Batukliang. 3) The effectiveness of the policy bride’s course in suppressing the divorce rate in the KUA sub­Batukliang region. This research uses a socio­anthropological approach. This research puts man as an actor who understands, believes, and executes the provisions of the marriage law in Islam as well as in local cultural perspectives about marriage that evolved in Lombok. In this study, the choice of law approach to marriage and religious approach will answer some of the questions of anthropology through four different scientific methods. First, the historical method, i.e. the trace of the mind and human behavior of understanding and combining behavior and perception of the diversity of religious history. Second, normative methods, namely studying the laws and norms (rules, benchmarks, or sacred religious literature) as well as the behavior of a traditional custom which is still believed, whether in the relationship of humans with supernatural or in the relationship between fellow human beings based on religious teachings. A method which attempts to record, illustrate, describe and report on everything that is found in the community related to the observation object, as done by ethnographers. Fourth, the empirical methods study the mind, attitude, and behavior of the marriage and human religion according to experience and the reality in the field. The result shows that the policy bride’s course is effective in suppressing the divorce rate in the KUA Batukliang sub-region. It reflects from the total marriage and denunciation of wills divorced are recorded in Batukliang Sub­district on the KUA number of years described in several chapters in this article.]


2020 ◽  
Vol 25 (3) ◽  
pp. 237
Author(s):  
Annick Marie Belrose

Resumo: Patrick Chamoiseau (1953) é um escritor martinicano contemporâneo que produziu romances, ensaios, peças de teatro e contos filosóficos. Considerado sucessor de grandes autores martinicanos como Aimé Césaire e Édouard Glissant, Chamoiseau é um autor comprometido que questiona em seus textos a noção de literatura, a tradição literária francesa, a história das Antilhas francesas e a relação dos escritores antilhanos com o mundo e seus papéis no contexto cultural globalizado. Este trabalho de reflexão é realizado pelos personagens de seus romances, bem como pelos diferentes narradores. Chamoiseau construiu seu discurso teórico principalmente em filiação com o pensamento de Edouard Glissant. A poética da Relação de Glissant (1990) constitui a linha diretriz a partir da qual ele desenvolve sua reflexão. Ele dedica grande parte de seu trabalho a tentar entender, explicar e resolver o dilaceramento diglóssico experimentado por ele e pelo povo da Martinica, presos entre a língua crioula (língua dominada) e a língua francesa (língua dominante). Assim, mostrar-se-á como em seus romances autobiográficos Antan d’Enfance-Une enfance créole I (1996), Chemin-d’école – Une enfance créole II (1996), mas também o seu ensaio teórico Écrire en pays dominé (1997), o autor reflete essa busca. Neles, Chamoiseau revela as questões identitárias geradas no seu encontro com as duas línguas, relata a complexidade dos mecanismos psicológicos e relacionais, as dificuldades de se construir como indivíduo e como membro de uma comunidade. A escrita de Chamoiseau procura traduzir esse conflito e busca resolvê-lo, criando uma linguagem híbrida, poética e polissêmica, onde a língua crioula habita em uma narração em francês, e onde os gêneros se misturam.Palavras chave: literatura; autobiografia; diglossia; oralidade; identidade.Abstract: Patrick Chamoiseau (1953) is a contemporary Martinican writer who wrote novels, essays, plays and philosophical tales. He is considered the successor of great Martinican authors like Aimé Césaire and Édouard Glissant. Chamoiseau is a committed author who questions in his texts the notion of literature, the French literary tradition, the history of the French West-Indies, as well as the relationship of the west-Indians writers with the world and their roles in the globalized cultural context. This reflection work is carried out by the characters of his novels, as well as by the different narrators. Chamoiseau constructed his theoretical discourse mainly in affiliation with the thinking of Edouard Glissant. The poetic of Relationship of Glissant (1990) constitutes the guideline from which he develops his reflection. He dedicates a large part of his work trying to understand, explain and resolve the diglossic tearing experienced by him and the people of Martinique, caught between the Creole language (dominated language) and the French language (dominant language). Thus, we will show how in his autobiographical novels Antan d’Enfance – Une enfance créole I (1996), Chemin-d’école – Une enfance créole II (1996), but also his theoretical essay Écrire en pays dominé (1997) the author reflects this search. In them, Chamoiseau reveals the identity issues generated in his encounter with the two languages, reports the complexity of the psychological and relational mechanisms, the difficulties of building himself as an individual and as a member of a community. Chamoiseau’s writing seeks to translate this conflict, and seeks to resolve it, creating a hybrid poetic and polysemic language, where the Creole language lives in a narration in French and where the genres are mixed.Keywords: literature; autobiography; diglossy; orality; identity.


2007 ◽  
Vol 8 (2) ◽  
pp. 45-59 ◽  
Author(s):  
Loreta Poškaitė

Vilnius UniversityThis article deals with the treatment of human talent (cai 才) in pre-imperial and early imperial China and concentrates on its relationship with other Chinese philosophical and anthropological concepts and the general cultural context. On the one hand, it analyses the moral meaning of talent, discussing its relationship with the concept of xian 贤 ( the worthy) in Classical Confucianism, and on the other hand it analyses its relationship with the concept of de 德 (virtue) as it was treated from Classical Confucianism and Legalism to the Six Dynasties. The latter analysis is based mainly on books by Xu Gan Zhong lun 中论 (Balanced Discources) and Liu Shao Renwuzhi 人物志 (The Study of Human Abilities), paying special attention to the infiltration of the Legalist understanding of cai into those books. The second problem discussed here is the relationship of cai and human nature (xing). The author argues that the discussions concerning human resources or talent in pre-imperial and early imperial China were inseparable from the anthropological and philosophical thinking on human nature and from the resolution of political problems. The understanding of human resources in China had from the very beginning a strong motivation for applicability in the political sphere, and this was a contribution not only of Confucian thinkers, but also by the schools of Legalists, Logicians (or School of Names), and Dialecticians (or School of Yin-yang). This could be the reason why the Chinese avoided the mystification, essentialisation and romanticisation of human talent, as happened in Western culture (especially with the titanism of the Renaissance and beyond).


2021 ◽  
Author(s):  
H Rushton ◽  
Guy Marriage ◽  
Marc Aurel Schnabel

From the craft production of the Gothic to the standardised industrial production of the Bauhaus, this research follows the development of modern architecture and the evolution of façade construction. This paper examines how, as technology has continued to advance and modes of production have evolved, complete dematerialisation - defined in this paper as a non-structural glass exterior walls - of the façade was achieved with the curtain wall. This research aimed to establish a link between Gothic and Bauhaus architecture to propose a lineage for modern curtain wall façade production and construction. The paper argues that changing modes of production is in response to construction issues, technological innovation and are dependent on the socio-cultural context of a specific time. Presenting a lineage that places this evolution into three stages - pre-industrial, industrial, and post-industrial - the relationship of architecture, technology and how construction methods respond to new technology will be illustrated. This paper will examine the curtain wall's arrival in New Zealand as a case study for the international dissemination of this system, to conclude with a discussion that outlines how the architecture of a post-industrial age both favours and can produce customised and complex façades.


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