scholarly journals The Long Road from Neoliberalism to Neopopulism in ECE: The social paradox of neopopulism and decline of the Left

Author(s):  
Attila Ágh

[full article and abstract in English] We live in a “post-neoliberal world”, as it has been discussed in the mainstream literature, but the vital link between neoliberalism and neopopulism has been rarely discussed. Nowadays in international political science it is very fashionable to criticise the long neoliberal period of the last decades, still its effect on the rise of neopopulism has not yet been properly elaborated. To dig deeper into social background of neopopulism, this paper describes the system of neoliberalism in its three major social subsystems, in the socio-economic, legal-political and cultural-civilizational fields. The historical context situates the dominant period of neoliberalism between the 1970s in the Old World Order (OWO) and in the 2010s in the New World Order (NWO). In general, neoliberalism’s cumulative effects of increasing inequality has produced the current global wave of neopopulism that will be analysed in this paper in its ECE regional version. The neopopulist social paradox is that not only the privileged strata, but also the poorest part of ECE’s societies supports the hard populist elites. Due to the general desecuritization in ECE, the poor have become state dependent for social security, yet paradoxically they vote for their oppressors, widening the social base of this competitive authoritarianism. Thus, the twins of neoliberalism and neopopulism, in their close connections—the main topic of this paper—have produced a “cultural backlash” in ECE along with identity politics, which is high on the political agenda.

2018 ◽  
Vol 14 (1) ◽  
pp. 99-109
Author(s):  
Piotr Urbanowicz

Summary In this text, I argue that there are numerous affinities between 19th century messianism and testimonies of UFO sightings, both of which I regarded as forms of secular millennialism. The common denominator for the comparison was Max Weber’s concept of “disenchantment of the world” in the wake of the Industrial Revolution which initiated the era of the dominance of rational thinking and technological progress. However, the period’s counterfactual narratives of enchantment did not repudiate technology as the source of all social and political evil—on the contrary, they variously redefined its function, imagining a possibility of a new world order. In this context, I analysed the social projects put forward by Polish Romantics in the first half of the 19th century, with emphasis on the role of technology as an agent of social change. Similarly, the imaginary technology described by UFO contactees often has a redemptive function and is supposed to bring solution to humanity’s most dangerous problems.


2021 ◽  
Author(s):  
◽  
Rose Anna O'Rorke Plumridge

<p>This thesis is a scholarly edition of Katherine Mansfield’s Urewera Notebook. The General Introduction summarises the purpose to which the notebook has been put by previous editors and biographers, as evidence for Mansfield’s happiness or unhappiness in New Zealand throughout 1906-8. It then offers an overview of the historical context in which the notebook was written, in order to demonstrate the social complexity and geographical diversity of the terrain that Mansfield covered during her 1907 camping holiday. This is followed by an analysis of Mansfield’s attitudes towards colonials, Maori and the New Zealand landscape. Mansfield’s notebook is permeated by a sense of disdain for colonials, especially when encountered as tourists, but also a fascination with ‘back-block ’settlers and a sense of camaraderie with her travelling companions. Mansfield repeatedly romanticised Maori as a noble ‘dying race’ with a mythic past, but was also insightfully observant of the predicament of Maori incontemporary colonial society. Her persistent references to European flora, fauna and ‘high culture’, and her delight in conventionally picturesque English gardens, reveal a certain disconnect from the New Zealand landscape, yet occasional vivid depictionsof the country hint at a developing facility for evokingNew Zealand through literature.In the Textual Introduction I discuss the approaches of the three prior editors of the notebook: John Middleton Murry polished, and selectively reproduced, the Urewera Notebook, to depict Mansfield as an eloquent diarist; Ian A. Gordon rearranged his transcription and couched it within an historical commentary which was interspersed with subjective observation, to argue that Mansfield was an innate short story writer invigorated by her homeland. Margaret Scott was a technically faithful transcriber who providedaccuracy at the level of sentence structure but whoseminimal scholarly apparatus has madeher edition of the notebook difficult to navigate,and has obscured what Mansfield wrote. I have re-transcribed the notebook, deciphering many words and phrases differently from prior editors. The Editorial Procedures are intended as an improvement on the editorial methods of prior editors.The transcription itself is supported by a collation of all significant variant readings of prior editions. Arunning commentary describesthe notebook’s physical composition, identifies colonial and Maori people mentioned in the text, and explains ambiguous historical and literary allusions, native flora and fauna,and expressions in Te Reo Maori. The Itinerary uses historical documents to provide a factually accurate description of the route that Mansfield followed, and revises the itinerary suggested by Gordon in 1978. A biographical register explains the social background of the camping party. This thesis is based on fresh archival research of primary history material in the Alexander Turnbull Library, legal land ownership documents at Archives New Zealand, historical newspapersand information from discussions with Warbrick and Bird family descendants.A map sourced from the Turnbull Cartography Collection shows contemporary features and settlements, with the route of the camping party superimposed. Facsimiles of pages from the notebook are included to illustrate Mansfield’s handwriting and idiosyncratic entries. Photographs have been selected from Beauchamp family photograph albums at the Turnbull, from the Ebbett Papers at the Hawke’s Bay MuseumTheatre Gallery, and from private records.</p>


2017 ◽  
Vol 10 (3) ◽  
pp. 372-391
Author(s):  
Ismail Bouganour

Mauritania is among the poorest of the world’s nations due, in good measure, to its itinerant Bedouin population that has moved gradually towards urbanization in accordance with the new world order. The country has undergone extensive transformation in the face of international pressure and influence that were brought to bear on it, and their effects have affected the process of transformation, especially those pertaining to the acknowledgement of human rights and freedoms of citizens. The democratic transformation of Mauritania has to be understood in the context of factors interplaying between the social and cultural spheres, in particular the tribal nature of Mauritanian society which, in a de facto sense, designs the roadmap for action on the basis of the citizen’s perpetual tribal affiliation and belonging, as well as the interaction between economic and political reform conforming to economic demands. This study clarifies the democratic transformation that has taken place in Mauritania through particular phases. Although the transformation did not necessarily bring about change in the prevailing political modus operandi of the state, it did, nonetheless, change the balance of the ‘powers that be’ in favour of reform. The latter arose through the role played by political parties that enabled the development of civil society and the possibility for political reforms in future. The study analyses the Mauritanian experience with regard to the success of civil society institutions in furthering their goal of complete reciprocity between the people and their members,  and in placing these issues at the heart of the discussion and achieving pioneering successes.


2017 ◽  
Vol 62 (1) ◽  
pp. 85-104 ◽  
Author(s):  
András Vigvári ◽  
Tamás Gerőcs

AbstractThe paper combines the historical analysis of the social transformation of rural Hungary with the evolution of the sociological concept of ‘peasant embourgeoisment’. The authors highlight the long lasting impact of the concept in the understanding of academic knowledge production. The concept was the product of thorough ethnographic studies in the inter- and postwar periods by scholarly intellectuals, whose aim went beyond academic purposes and translated into a political agenda of rural modernization. To make such a methodological combination the authors demonstrate that the global historical context is necessary in the understanding of how knowledge production occurs and interacts at various historical conjunctures, especially during periods of crises.


Religions ◽  
2020 ◽  
Vol 11 (9) ◽  
pp. 455
Author(s):  
Robyn Whitaker

Jewish apocalyptic literature emerged as a form of resistance literature during the intertestamental period. A product of marginalized communities, such literature is highly political, articulating the worldview of the politically oppressed and those who considered their religious freedoms to be under threat. As resistance literature, apocalypses cathartically utilize vivid descriptions of violence and poetic symbols of hope to encourage those who identify as victims to maintain their resistance to political pressure or injustice. This paper explores the ways the Christian Book of Revelation builds on this tradition to envisage hope in the face of systemic evil, political oppression, and injustice. Neither the noun nor verb for hope appear in Revelation, yet its eschatological vision of vindication, victory, and shared rule in New Jerusalem for those who are oppressed has inspired many Christians to hope for a new world order with significant implications for the present. After considering the historical context of Revelation, this paper will examine the ways the apocalyptic imagination of Revelation continues to be invoked and (mis)used in contemporary Christianized political discourse. I argue that the Book of Revelation continues to appeal precisely because it offers a framework for believing that the victim will become the victor in the eschaton.


2021 ◽  
Author(s):  
◽  
Rose Anna O'Rorke Plumridge

<p>This thesis is a scholarly edition of Katherine Mansfield’s Urewera Notebook. The General Introduction summarises the purpose to which the notebook has been put by previous editors and biographers, as evidence for Mansfield’s happiness or unhappiness in New Zealand throughout 1906-8. It then offers an overview of the historical context in which the notebook was written, in order to demonstrate the social complexity and geographical diversity of the terrain that Mansfield covered during her 1907 camping holiday. This is followed by an analysis of Mansfield’s attitudes towards colonials, Maori and the New Zealand landscape. Mansfield’s notebook is permeated by a sense of disdain for colonials, especially when encountered as tourists, but also a fascination with ‘back-block ’settlers and a sense of camaraderie with her travelling companions. Mansfield repeatedly romanticised Maori as a noble ‘dying race’ with a mythic past, but was also insightfully observant of the predicament of Maori incontemporary colonial society. Her persistent references to European flora, fauna and ‘high culture’, and her delight in conventionally picturesque English gardens, reveal a certain disconnect from the New Zealand landscape, yet occasional vivid depictionsof the country hint at a developing facility for evokingNew Zealand through literature.In the Textual Introduction I discuss the approaches of the three prior editors of the notebook: John Middleton Murry polished, and selectively reproduced, the Urewera Notebook, to depict Mansfield as an eloquent diarist; Ian A. Gordon rearranged his transcription and couched it within an historical commentary which was interspersed with subjective observation, to argue that Mansfield was an innate short story writer invigorated by her homeland. Margaret Scott was a technically faithful transcriber who providedaccuracy at the level of sentence structure but whoseminimal scholarly apparatus has madeher edition of the notebook difficult to navigate,and has obscured what Mansfield wrote. I have re-transcribed the notebook, deciphering many words and phrases differently from prior editors. The Editorial Procedures are intended as an improvement on the editorial methods of prior editors.The transcription itself is supported by a collation of all significant variant readings of prior editions. Arunning commentary describesthe notebook’s physical composition, identifies colonial and Maori people mentioned in the text, and explains ambiguous historical and literary allusions, native flora and fauna,and expressions in Te Reo Maori. The Itinerary uses historical documents to provide a factually accurate description of the route that Mansfield followed, and revises the itinerary suggested by Gordon in 1978. A biographical register explains the social background of the camping party. This thesis is based on fresh archival research of primary history material in the Alexander Turnbull Library, legal land ownership documents at Archives New Zealand, historical newspapersand information from discussions with Warbrick and Bird family descendants.A map sourced from the Turnbull Cartography Collection shows contemporary features and settlements, with the route of the camping party superimposed. Facsimiles of pages from the notebook are included to illustrate Mansfield’s handwriting and idiosyncratic entries. Photographs have been selected from Beauchamp family photograph albums at the Turnbull, from the Ebbett Papers at the Hawke’s Bay MuseumTheatre Gallery, and from private records.</p>


2020 ◽  
Vol 37 ◽  
pp. 165-186
Author(s):  
Victor Roudometof ◽  

The contemporary debate on 21st century populism centres on a term (“populism”) that can be flled with multiple meanings. It provides the social sciences with a “meta-concept” that offers coherence to disciplinary discourses. In the 21st century, globalization and cosmopolitanism are often viewed as an irresistible force by intellectuals, with advocacy of cosmopolitanism becoming commonplace. For the most part, the academic community has only belatedly and reluctantly decided to address the electoral success of political parties that reject the political consensus of the post-1989 “New World Order”. In sharp contrast to the intellectuals’ stance, the empirical evidence suggests that it is localism (and not cosmopolitanism) that has been on the rise in recent decades. Glocalization is connected to the formation of varied collective responses and representations, thereby giving rise to the mutually defined pair of cosmopolitanism and localism. The cosmopolitanism–localism binary relationship is a result (or outcome) of glocalization. However, the majority of social-scientifc perspectives do not give proper consideration to the notion of “local”. The notions of localization and de-globalization as part of post-Great Recession trends are discussed. The extent to which these can rectify shortcomings in current theorizing is explored.


2021 ◽  
Vol 5 (3) ◽  
pp. 193-196
Author(s):  
A. A. Koroleva

Looking into affective topics such as historical memories often starts with a very personal story. It was not the case with Santiago Morello, whose curiosity inspired him to research social history and historical memories of Cádiz. Thus he managed to remain objective when answering a simple WHY question. Moreno grew up in Spanish Andalusia and had a first-hand experience of what education is like when there is no consensus on local history — important topics tend to be avoided. As a researcher, Santiago Moreno took a special interest in the repressed participants of the carnival and the prohibition of the carnival in 1937: he defended a thesis, published a collection of carnival-related songs, and produced a documentary Murieron Cantado. The book under review is his latest work on the topic. Moreno posits that sensitive issues of local history should find a wider audience via diverse channels. For this purpose, he initiated thematic excursions, including Cádiz and the Banned Carnival. Today carnival in Cádiz is one of the biggest in Spain, and as of 2021 is being considered to be included in the UNESCO Convention on the safeguarding of the intangible cultural heritage. The reviewed book comes out as a separate volume in the series of historical records of the Province of Cádiz and presents a unique collection of carnival songs. The first part of the book gives an overview of the historical context, the social background and even managerial and financial aspects of holding a carnival. Lyrics are analyzed in terms of their reflection of the social agenda of the time taking into consideration the censorship. The texts presented in the second half of the book come from different origins since few of them were preserved in the official archives. The author believes is that carnival rests upon enthusiasts who take part in it for generations. During the Civil War, especially after Cádiz was taken over, many of them had to destroy their collections of songs for fear of oppression and a great number of valuable documents were lost. Moreno’s work is a precious yet not comprehensive source for culture studies: the collection includes songs of 94 out of 108 participants of the carnival in 1932–1936. Some of the songs were not submitted to censors, many others were never recorded. Nevertheless, the book will be of interest to specialists in cultural studies, history and folklore, and those fond of the carnival.


Author(s):  
О. В. Подолякіна

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