scholarly journals The Archeology of Speech. Language as a Testimony to the History of Lithuania in Franciszek Ksawery Bohusz’s Thesis „On the Origins of the Lithuanian Nation and Language“

2021 ◽  
pp. 139-157
Author(s):  
Olaf Krysowski
Keyword(s):  
Nineteenth Century ◽  
Everyday Life ◽  
Honorary Member ◽  
Society Of Friends ◽  
University Professors ◽  
The People ◽  
Political Activist ◽  
History Of ◽  
Vilnius University

Franciszek Ksawery Bohusz (1746–1820) was a philosopher, theologist, Jesuit, political activist, participant of the Kościuszko Uprising, member of the Warsaw Society of Friends of Science, honorary member of the Vilnius University, translator and publisher of the Napoleon Code, who was also the author of the thesis On the Origins of the Lithuanian Nation and Language (1808). The thesis was written in an effort to save from forgetting the traditions of the people whose language, as the author noted, gradually “diminished” and “faded” at the beginning of the nineteenth century, being crowded out by Polish which was used in various areas of everyday life. Bohusz’s work turned out to be a significant voice, a testament which raised interest of many Lithuanian culture researchers. It contributed to the longterm study of the history of the Lithuanian nation and language by numerous Vilnius University professors and students.

The History Of Modern Vaccination In Cooch Behar State In The Nineteenth Century

2019 ◽  
Vol 5 (4) ◽  
pp. 180-190
Author(s):  
Rajkumar Bind
Keyword(s):  
Nineteenth Century ◽  
Vaccination Programme ◽  
West Bengal ◽  
The State ◽  
The People ◽  
Small Pox ◽  
Preventive Method ◽  
History Of

This paper examines the development of modern vaccination programme of Cooch Behar state, a district of West Bengal of India during the nineteenth century. The study has critically analysed the modern vaccination system, which was the only preventive method against various diseases like small pox, cholera but due to neglect, superstation and religious obstacles the people of Cooch Behar state were not interested about modern vaccination. It also examines the sex wise and castes wise vaccinators of the state during the study period. The study will help us to growing conciseness about modern vaccination among the peoples of Cooch Behar district.   

Domestic Everyday Life, Manners, and Customs in the Ancient World

1876 ◽  
Vol 4 ◽  
pp. 364-415
Author(s):  
George Harris
Keyword(s):  
Everyday Life ◽  
Human Nature ◽  
Ancient World ◽  
The People ◽  
History Of

Thereis nothing which contributes more fully to throw light on the manners and habits of a people, or more forcibly to exhibit to us the tone of thought which prevailed among them, than the rites and ceremonies that they adopted connected with their religion. And the wilder and more extravagant the superstitions which in such a nation prevailed, the more strikingly do they evince the tone of thought and feeling that animated the people. Potent everywhere, and under whatever phase, as was the influence of these notions, they served in each case to develop the whole mind and character of the nation; as each passion, and emotion, and faculty, were exerted to the very utmost on a subject of such surpassing interest to them all. Imagination here, relieved from all restraint, spread her wings and soared aloft, disporting herself in her wildest mood; and the remoter the period to which the history of any particular country reaches, and the more barbarous the condition in which the people existed, the more striking, and the more extraordinary to us, appear the superstitions by which they were influenced. Human nature is by this means developed to the full, all its energies are exerted to the utmost, and the internal machinery by which its movements are impelled, is stimulated to active operation. We gaze with wonder and with awe upon the spectacle thus exhibited. However involuntarily, we respect a people—misguided and erring as they were—whose eagerness to follow whatever their conscience prompted, urged them to impose such revolting duties on themselves; while we regard, with pity and with horror, those hideous exploits which were the fruit of that misguided zeal.

scholarly journals "Dictionary of the Chuvash Language" by N.I. Ashmarin as a Guardian of the Genetic Memory of the People: Linguoculturological Aspect

2020 ◽  
pp. 20-25
Author(s):  
Albina Fedorovna Myshkina ◽  
Inessa Vladimirovna Iadranskaia
Keyword(s):  
Everyday Life ◽  
Industrial Development ◽  
Psychological Type ◽  
Human Language ◽  
Amount Of Information ◽  
The People ◽  
History Of ◽  
Scientific Technical

The article is devoted to identifying the role of the «Dictionary of the Chuvash language» by N.I. Ashmarin in revealing the mental foundations of modern Chuvash and in determining the sociocultural and psychological type of character of the Chuvash. The relevance of the study is due to the fact that during the period of globalization and universalization of cultures, the return to the original values of the nation, the search for individual-folk traits of a person's character in his worldview and lifestyle, which is most clearly recorded in his language, is of great importance. The human language retains a large amount of information that contributes to its spiritual, scientific, technical and industrial development. Therefore, the analysis of vocabulary also contributes to the study of the history of the development of man, people, nation, humanity. The purpose of the research is to study the socio-historical, cultural and ethical information enshrined in the vocabulary of the people and recorded in this dictionary. The principles of methodology, that reflect elements of conceptology, hermeneutics and general philology are used in the study. It is concluded that the Chuvash language (more broadly, the Chuvash culture) is an integral part of the ancient Turkic world, therefore research in this direction expands the framework of understanding the philosophy, history, theology and everyday life of the Chuvash people.

Gay Affections

2014 ◽  
Author(s):  
Gerard P. Loughlin
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Late Nineteenth Century ◽  
Gay Identity ◽  
Same Sex ◽  
The People ◽  
History Of ◽  
Late Nineteenth ◽  
Gay Identities

This chapter considers how gay identities—and so gay affections—were formed in the course of the twentieth century, building on the late nineteenth-century invention of the ‘homosexual’. It also considers earlier construals of same-sex affections and the people who had them, the soft men and hard women of the first century and the sodomites of the eleventh. It thus sketches a history of continuities and discontinuities, of overlapping identities and emotional possibilities. The chapter resists the assumption that gay identity and experience can be reduced to anything less than the multitude of gay people, and that as Christians they have to give an account of themselves in a way that heterosexual Christians do not. The chapter warns against thinking gay identity undone in Christ.

Making Settlers Muslim: Religion, Resistance and Everday Life in Nineteenth-Century French Algeria

2019 ◽  
Vol 33 (2) ◽  
pp. 259-277
Author(s):  
Jennifer Sessions
Keyword(s):  
Nineteenth Century ◽  
Everyday Life ◽  
Social Practices ◽  
Causal Role ◽  
North African ◽  
Religious Ritual ◽  
History Of ◽  
French Colonial ◽  
Body And Soul

Abstract On 26 April 1901, members of the Righa tribe overran the French colonial village of Margueritte in central Algiers province. They seized the settlement’s male colonists and demanded they ‘make [them]selves Muslims’ by reciting the shehada and donning North African clothing. Several Europeans who could not or would not comply were killed. This article explores the meanings of this forced conversion of European settlers, which made the Margueritte revolt unique in the history of Algerian resistance to French colonialism. For French colonial officials, the religious ritual indicated the causal role of ‘Islamic fanaticism’ in fomenting the revolt. Administrators and magistrates focused their investigations on the religious habits of the revolt’s leaders, possible ties to Sufi brotherhoods and pan-Islamist conspiracies. But in doing so, they largely overlooked the more quotidian meanings of the conversion ritual for the inhabitants of Margueritte itself. By resituating the symbolic transformation of body and soul within the cultural logics of everyday life in the settler village, the article attempts to map out the more mundane social practices by which ethno-religious colonial hierarchies were enacted and embodied in French Algeria.

How violent was eighteenth-century Ireland?

1997 ◽  
Vol 30 (119) ◽  
pp. 377-392 ◽  
Author(s):  
Neal Garnham
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Everyday Life ◽  
Recent Book ◽  
Ethnic Conflicts ◽  
Popular Protest ◽  
Ancient Regime ◽  
History Of ◽  
Typical Part ◽  
The Law

In his recent book dealing with the history of duelling in Ireland, James Kelly comes to the conclusion that eighteenth-century Ireland was essentially ‘a violent society’, peopled at least in part ‘by wilful men who put their individual reputations above their lives, their families, their religion, and the law’. Such comments seem to continue a well-established tradition of interpretation that goes back to the nineteenth century. However, this image of a society in which violence was endemic, and conflict a feature of everyday life, has not gone unquestioned by historians. For example, Thomas Bartlett and Sean Connolly have instead noted the relatively controlled nature of popular protest, the early disappearance of banditry, and the reliance, until the very end of the century, on local enforcement of the law, as possible indications that Ireland may not have been as disorderly a society as has been suggested. These differing interpretations have, in turn, an obvious relevance to the wider debate on how eighteenth-century Ireland should be perceived: as a society irreconcilably and uniquely divided by religious and ethnic conflicts, or as a more or less typical part of the European ancient régime.

Travel Writing, Experiences, and Silences: What is Left Out of European Travelers' Accounts—the Case of Richard D. Mohun

1997 ◽  
Vol 24 ◽  
pp. 53-70 ◽  
Author(s):  
Kathryn Barrett-Gaines
Keyword(s):  
Nineteenth Century ◽  
Economic History ◽  
Central Africa ◽  
West African ◽  
Turn Of The Century ◽  
African History ◽  
The People ◽  
History Of ◽  
The Relationship ◽  
Shed Light

Recent contributions to this journal have taken various approaches to travelers's accounts as sources of African history. Elizabeth de Veer and Ann O'Hear use the travel accounts of Gerhard Rohlfs to reconstruct nineteenth-century political and economic history of West African groups who have escaped scholarly attention. But essentially they use Rohlfs' work as he intended it to be used. Gary W. Clendennen examines David Livingstone's work to find the history under the propaganda. He argues that, overlooking its obvious problems, the work reveals a wealth of information on nineteenth-century cultures in the Zambezi and Tchiri valleys. Unfortunately, Clendennen does not use this source for these reasons. He uses it instead to shed light on the relationship between Livingstone and his brother.John Hanson registers a basic distrust of European mediated oral histories recorded and written in the African past. He draws attention to the fact that what were thought to be “generally agreed upon accounts” may actually reflect partisan interests. Hanson dramatically demonstrates how chunks of history, often the history of the losers, are lost, as the history of the winners is made to appear universal. Richard Mohun can be seen to represent the winners in turn-of-the-century Central Africa. His account is certainly about himself. I attempt, though, to use his account to recover some of the history of the losers, the Africans, which Mohun may have inadvertently recorded.My question is double; its two parts—one historical, one methodological—are inextricably interdependent. The first concerns the experience of the people from Zanzibar who accompanied, carried, and worked for Richard Dorsey Mohun on a three-year (1898-1901) expedition into Central Africa to lay telegraph wire. The second wonders how and how well the first question can be answered using, primarily, the only sources available to me right now: those written by Mohun himself.

scholarly journals SUBJECTS OF HOUSEHOLD AND PERSONAL ITEMSAS A SOURCE FOR STUDYING THE URBAN EVERYDAY LIFE OF THE LATE IMPERIAL ERA

2021 ◽  
Vol 3 (3) ◽  
pp. 108-117
Author(s):  
O.N. Yakhno ◽  
Keyword(s):  
Material Culture ◽  
Everyday Life ◽  
Value Orientations ◽  
Communication Styles ◽  
Russian History ◽  
Critical Periods ◽  
Late Imperial ◽  
The People ◽  
History Of ◽  
Almost All

The author discusses the need to expand the source base for studying the history of everyday life. It is noted that a solid pool of historiographic works has already been accumulated in this area of research. Recent publications focusing on the reconstruction of everyday life in national capitals and provincial centers contain extensive generalizations and conclusions. At the same time, almost all studies are based on various legal acts, current records, statistical materials, publications in periodicals of a relevant period, and written sources of private origin. Subjects of material culture, the "world of things" that surrounds people in their everyday life, receive much less attention as a potential source of research. The article demonstrates in what way the analysis of numerous household items, various accessories for hobbies and pastime, as well as personal care items, may contribute to a better understanding of both the material side of everyday life and the diversity of individual and group preferences, behavioral and communication styles, and value orientations of the people. The author draws a conclusion that this approach is particularly important for studying the changes in everyday life observed in critical periods in the Russian history characteristic of the early 20th century.

Chomsky, the State and the True Believer

Worldview ◽  
1974 ◽  
Vol 17 (2) ◽  
pp. 13-16
Author(s):  
John P. Sisk
Keyword(s):  
Nineteenth Century ◽  
The State ◽  
True Believer ◽  
The People ◽  
Mikhail Bakunin ◽  
History Of ◽  
Entire History

The best way to begin Noam Chomsky's For Reasons of State is to read the epigraph, a lengthy quotation from the nineteenth-century anarchist saint, Mikhail Bakunin, from which the title is taken. Central to it is an impassioned assertion that “the entire history of ancient and modern states is merely a series of revolting crimes” and that kings, ministers, statesmen, bureaucrats and warriors, past and present, “if judged from the standpoint of simple morality and human justice, have a hundred, a thousand times over earned their sentence to hard labor or to the gallows.” It is a fiery and, in more ways than Chomsky may have intended, an entirely appropriate invocation. This is the Bakunin who appears later in the book, in “Notes on Anarchism,” as the eloquent sniffer-out of the coming “red bureaucracy,” the confessed “fanatic lover of liberty,” the prophet of thai “intelligent and truly noble part of youth” that will ultimately adopt the cause of the people.

WAJAH KERAHIMAN ALLAH DALAM PERJANJIAN LAMA

2018 ◽  
Vol 15 (8) ◽  
pp. 74-81
Author(s):  
Agustinus Supriyadi
Keyword(s):  
Everyday Life ◽  
Old Testament ◽  
Jesus Christ ◽  
The Earth ◽  
The People ◽  
God's Love ◽  
The Face ◽  
History Of ◽  
The Universe

The theme is taken for this Jubilee is "Compassionate like God - Like the Merciful Father" (Lk 6:36).God is essentially show mercy, even declared himself the Almighty through His mercy. We must realize that God's mercy was not a sign of weakness, but a sign of power. Since the Old Testament, God invites each individual to reflect on his mercy, as proclaimed by the prophet Zephaniah. God has to get rid of the punishment that fell upon His people (Zephaniah 3:15). God is also present in the midst of His people (Zephaniah 3:17) expressed his compassion and solidarity. Moreover, God refurbish the people with His love (Zephaniah 3:17). God's mercy is transformed and entered into the history of mankind, in the person of Jesus Christ. He is the perfect face of God's mercy. Finally, everyone is called to show the face of the compassion of God through everyday life. God's love is so great that it revealed first of the works of creation. His love for man revealed in action by creating the universe and it is all provided for humans. Because after all there (the earth and its contents) God created man in the image of Himself.

Sign in / Sign up

Export Citation Format

Share Document